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No Proof Quran Copied from Bible, Gnostic or Jewish Sources


 
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relaxjack
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PostPosted: Thu Feb 17, 2005 02:50 am    Post subject: No Proof Quran Copied from Bible, Gnostic or Jewish Sources Reply with quote

In the name of God, Most Gracious, Most Merciful

It is a myth that the Quran copied from the Bible, Jewish or Gnostic sources.

This discussion would help to dispel the myth prevailing among some Christains that the Quran borrowed from these sources.

If Christians have anything to prove, I would suggest they start with one particular source (book) first. Thay can add others later if they wish so.

Agree?

The Truth will show itself clear from Error.

salam
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PostPosted: Thu Feb 17, 2005 09:29 am    Post subject: Reply with quote

okay relaxjack truth clear from error then
here it is...

first stolen story

- The story of the pigeons comes from The 'Thomas' Gospel of the infancy of Jesus Christ'. (Sura 3:49 and 5:11). (wich is also found in the The First Gospel in the infancy of Jesus Christ)

Thomas Gospel of the infancy of Jesus Christ Reference about the Clay birds:
II. 1 This little child Jesus when he was five years old was playing at the ford of a brook: and he gathered together the waters that flowed there into pools, and made them straightway clean, and commanded them by his word alone. 2 And having made soft clay, he fashioned thereof twelve sparrows. And it was the Sabbath when he did these things (or made them)...3 And a certain Jew when he saw what Jesus did, playing upon the Sabbath day, departed straightway and told his father Joseph: Lo, thy child is at the brook, and he hath taken clay and fashioned twelve little birds, and hath polluted the Sabbath day. 4 And Joseph came to the place and saw: and cried out to him, saying: Wherefore doest thou these things on the Sabbath, which it is not lawful to do? But Jesus clapped his hands together and cried out to the sparrows and said to them: Go! and the sparrows took their flight and went away chirping. 5 And when the Jews saw it they were amazed, and departed and told their chief men that which they had seen Jesus do.


First Gospel in the infancy of Jesus Christ Reference about Clay bird reference:
46. Again, on another day, the Lord Jesus was with the boys at a stream of water, and they had again made little fish-ponds. And the Lord Jesus had made twelve sparrows, and had arranged them round His fish-pond, three on each side. And it was the Sabbath-day. Wherefore a Jew, the son of Hanan, coming up, and seeing them thus engaged, said in anger and great indignation: Do you make figures of clay on the Sabbath-day? And he ran quickly, and destroyed their fish-ponds. But when the Lord Jesus clapped His hands over the sparrows which He had made, they flew away chirping. Then the son of Hanan came up to the fish-pond of Jesus also, and kicked it with his shoes, and the water of it vanished away. And the Lord Jesus said to him: As that water has vanished away, so thy life shall likewise vanish away. And immediately that boy dried up.


and these are arguments that this story isn't stolen from the quran, in case you were gonna try to reverse the claim:
- The majority of the traditions contained in the Infancy Gospel of Thomas date to the middle of the second century.
- The Infancy Gospel of Thomas is clearly not the work of the disciple of Jesus mentioned in all four canonical gospels. Thomas is not only not named as author in the earliest manuscripts, but the text was also briefly ascribed to James.
- The text was not written by any first century writer because the author shows virtually no knowledge of jewish life in the time of Jesus
- Also, the text could not have originated in the first century because it is dependent on the Gospel of Luke for the story of Jesus in the temple at age twelve.
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relaxjack
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PostPosted: Thu Feb 17, 2005 10:13 am    Post subject: Reply with quote

So Loki used a Gnostic Gospel to claim that the Quran borrrowed the story of Jesus making a bird into clay.

My question then:

If the Quran borrowed from that source, there must be an Arabic version of the Thomas Infancy of Gospel during the time of the Prophet. There was no Arabic version during that time. I challenge Loki to prove me otherwise.

salam
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PostPosted: Thu Feb 17, 2005 12:09 pm    Post subject: Reply with quote

relaxjack wrote:
So Loki used a Gnostic Gospel to claim that the Quran borrrowed the story of Jesus making a bird into clay.

My question then:

If the Quran borrowed from that source, there must be an Arabic version of the Thomas Infancy of Gospel during the time of the Prophet. There was no Arabic version during that time. I challenge Loki to prove me otherwise.

salam


I suspect regardless of how much proof or evidence we give you, you will give us the standard muslim rhetoric of GIVE ME MORE PROOF.


This is from the "Arabic gospel of the infancy of Jesus"

http://wesley.nnu.edu/biblical_studies/noncanon/gospels/infarab.htm

Quote:
36. Now, when the Lord Jesus had completed seven years from His birth, on a certain day He was occupied with boys of His own age. For they were playing among clay, from which they were making images of asses, oxen, birds, and other animals; and each one boasting of his skill, was praising his own work. Then the Lord Jesus said to the boys: The images that I have made I will order to walk. The boys asked Him whether then he were the son of the Creator; and the Lord Jesus bade them walk. And they immediately began to leap; and then, when He had given them leave, they again stood still. And He had made figures of birds and sparrows, which flew when He told them to fly, and stood still when He told them to stand, and ate and drank when He handed them food and drink. After the boys had gone away and told this to their parents, their fathers said to them: My sons, take care not to keep company with him again, for he is a wizard: flee from him, therefore, and avoid him, and do not play with him again after this.



Now surely I do not need to show proof that there was an arabic version when the very name of this pseudo gospel tells you it is an arabic version??

There are some that believe the Nestorians especially in Arabia didn't have the gospels of Mathew, Mark Luke and John and only had these types of apocrypha, this would explain why Mohammed or whoever wrote the koran thought there was a book called the injil, incidentally the arabic gospel does call Jesus the Son of God.


From the "The first gospel of the infancy of Jesus Christ"

Quote:


CHAPTER 1


The following accounts we found in the book of Joseph the high-priest, called by some Caiaphas: 2 He relates, that Jesus spake even when he was in the cradle, and said to his mother:

3 Mary, I am Jesus the Son of God, that word which thou didst bring forth according to the declaration of the angel Gabriel to thee, and my father hath sent me for the salvation of the world...



CHAPTER XV

And when the Lord Jesus was seven years of age, he was on a certain day with other boys his companions about the same age. 2 Who when they were at play, made clay into several shapes namely, asses, oxen, birds, and other figures, 3 Each boasting of his work and endeavouring to exceed the rest. 4 Then the Lord Jesus said to the boys, I will command these figures which I have made to walk. 5 And immediately they moved and when he commanded then to return, they returned. 6 He had also made the figure of birds and sparrows, which when he commanded to fly, did fly, and when he commanded to stand still, did stand still; and if he gave them meat and drink they did eat and drink. 7 When at length the boys went away, and related these things to their parents, their fathers said to them, Take heed children, for the future, of his company, for he is a sorcerer; shun and avoid him, and from henceforth never play with him.


http://wesley.nnu.edu/biblical_studies/noncanon/gospels/infgos1.htm

Do you see the similarity between this and the arabic gospel of the infancy of Jesus?

No doubt these evidence will be swept aside as somehow corrupt or irrelevant or whatever way you want to dismiss it, but are you being objective in dismissing all the evidence we have shown you?

Let us turn the tables a little why don't you give me proof that having a wet nurse was normal for an adult princess:

Quote:
Narrated Abu Usaid:
We went out with the Prophet to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An-Nu'man bin Sharahil, and her wet nurse was with her. When the Prophet entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family." Narrated Sahl and Abu Usaid: The Prophet married Umaima bint Sharahil, and when she was brought to him, he stretched his hand towards her. It seemed that she disliked that, whereupon the Prophet ordered Abu Usaid to prepare her and to provide her with two white linen dresses. (See Hadith No. 541). Sahih Bukhari 7:63:182



Do you have any proofs that it is normal for an adult princess to have a wet nurse?

Isn't the logical deduction that your best example of a human for all eternity was caught about to abuse/or abusing a little girl and bribed all involved with white linens?? The whole hadith stinks of a cover up.

If you are going to dismiss the proofs we have shown you that your koran plagiarised from pseudo gospels equally show us proof that your prophet was not a pedofile.
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PostPosted: Thu Feb 17, 2005 01:55 pm    Post subject: Reply with quote

thx Liberate

on top of what Liberate said relaxjack, you keep on ranting that these are gnostic gospels but i sincerly doubt that you know what a gnostic gospel is...

since the gospels i mentioned are coptic gospels (egyptian/syrian) and all the gospels muhammed used were coptic gospels in wich he copied from...

And again the arabian penusiline was infested with christians and jews, they are all over the quran and hadith and are mentioned in it's spoils of war. There were orthodox eastern christians and there were many many heretics christians who had been banished to Arabia by the Catholic church as well as hundreds and hundreds of arabian converts... surely you don't believe that none of them spoke arabic - when preaching, reading or copying a coptic gospel?
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PostPosted: Sat Feb 19, 2005 01:12 am    Post subject: Reply with quote

to relaxj

does there need to be arabic gospel of thomas in existence so that quran could copy from it.it could be that there were some herectics in arabia or around with whom mohammad got in contact and got this story.


and how do you explain that quran gets mary in trinity instead of holy ghost?
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PostPosted: Sat Feb 19, 2005 09:45 pm    Post subject: Reply with quote

Good work guys....!

Like usual...Jack won't be back....
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relaxjack
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PostPosted: Sat Feb 19, 2005 11:05 pm    Post subject: Reply with quote

Not so fast, Apple Pie. I must apologise though, I might only be able to reply on weekend.

Liberate has given the link (I am not sure if that is the Gospel of Thomas the Israelite or the Arabic Gosepl of Infancy). But scholars, even those who are very much against Islam, said that the original Gospel of Infancy does not date from the Prophet's time:

The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time.(Rev. W. St. Clair Tisdall, The Original Sources of the Quran, Chpt IV)

Loki even made a ridiculous assumption:

since the gospels i mentioned are coptic gospels (egyptian/syrian) and all the gospels muhammed used were coptic gospels in wich he copied from...

I have never seen any scholars, even those anti_islam, gave an open statement like that. Surely, Loki has a proof before he could make such claim?

Liberate said

I suspect regardless of how much proof or evidence we give you, you will give us the standard muslim rhetoric of GIVE ME MORE PROOF.
Of course! You make such a strong accustaion and you want to escape from giving a PROOF? Surely, the Bible does not teach you that.

Again, there is NO PROOF that the Prophet copied from the Gnostic source.

salam
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PostPosted: Sun Feb 20, 2005 12:41 am    Post subject: Reply with quote

relaxjack wrote:
Not so fast, Apple Pie. I must apologise though, I might only be able to reply on weekend.

Liberate has given the link (I am not sure if that is the Gospel of Thomas the Israelite or the Arabic Gosepl of Infancy). But scholars, even those who are very much against Islam, said that the original Gospel of Infancy does not date from the Prophet's time:

The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time.(Rev. W. St. Clair Tisdall, The Original Sources of the Quran, Chpt IV)



If this is the level of lies you are going to stoop to to defend the indefensible you will be shown up for exactly what you are, if you are going to quote Tisdall be sure to quote the full context:

Quote:
The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time. As, however, Arabic has never been supposed to be the language in which the work was composed, this is a matter of little or no consequence. From a study of the book there seems little room for doubt that it has been translated into Arabic from the Coptic, in which language it may have been composed. This explains in what way Muhammad most probably became acquainted with the legend. For it is a well-known fact that the Christian governor of Egypt sent him a present of two Coptic girls, one of whom, "Mary the Copt," became one of his favourite concubines. This girl, though not well acquainted with the Gospel, must doubtless have known so popular a legend as that contained in the "Gospel of the Infancy" at that time was. Muhammad probably learnt the tale


Tisdall is basically telling you that the arabic gospel of the infancy of Jesus was translated from the language of the coptic into arabic the arabic is so bad it could not have been composed originally in arabic but translated into arabic from something else. At no point does Tisdall suggest this is not the source for the story of Jesus in the koran, he simply confirms what is well known throughout all the fables in your koran; rehashed and retranslated material from jewish and christian apocrypha

Christopher Luxemberg's book is out I suggest you have a look at it, there is a synopsis of it online (http://syrcom.cua.edu/Hugoye/Vol6No1/HV6N1PRPhenixHorn.html), it gives you clear examples of the linguistics and philology with the same level of scrutiny that was done with the new and old testaments, it shows you where the koran was plagiarised from, what was altered from the original apocrypha, fairy stories and poems the writers of the koran did their plagiarising from, ofcourse there is a lot of pressure being put to suppress his book coming out in english, the newsweek edition that attempted to review it has been banned in muslim countries.


Quote:

Liberate said

I suspect regardless of how much proof or evidence we give you, you will give us the standard muslim rhetoric of GIVE ME MORE PROOF.
Of course! You make such a strong accustaion and you want to escape from giving a PROOF? Surely, the Bible does not teach you that.


Quote:
Again, there is NO PROOF that the Prophet copied from the Gnostic source.

salam


Is there no proof? Are you sure? At this point it looks like your head is in the sand, unwilling to face the consequence of the truth.
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PostPosted: Sun Feb 20, 2005 02:41 am    Post subject: Reply with quote

Peace all....

Very interesting topic Jack...


Quote:
If the Quran borrowed from that source, there must be an Arabic version of the Thomas Infancy of Gospel during the time of the Prophet. There was no Arabic version during that time. I challenge Loki to prove me otherwise.

Your kinda of shooting yourself in the foot with this statement. The false prophet pedophile muhammed couldnt read anyways. His supposed revalations were dictated.

At that time, their were several people within the merchant district where muhammed resided and worked, that could translate greek and latin into arabic.

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PostPosted: Sun Feb 20, 2005 04:45 am    Post subject: Reply with quote

Quote:
I have never seen any scholars, even those anti_islam, gave an open statement like that. Surely, Loki has a proof before he could make such claim?


Well first i'm not a scholar, and secondly you haven't looked around very much then... since the accusation of muhammed as one who stole his tales from the ancient is as ancient as the quran.

Quran 25:5
And they say: "Tales of the ancients, which he has caused to be written: and they are dictated before him morning and evening."

Quran 16:103-104
"We know indeed that they say "It is a man that teaches him." The tongue of
him they wickedly point to is notable foreign while this is Arabic pure and clear. Those who believe not in the Signs of Allah, Allah will not guide them and theirs will be a grievous Penalty."


Why did Muhammad's contemporaries say that Muhammad borrowed from other religions or fables? Why do these Modern scholars make the same exact charge? What is the basis of their accusations and statements? Do they have ground to stand on?

just have a look at the contents of this book would give you and overall view of what muhammed all copied from
http://www.answering-islam.org/Books/Tisdall/Sources0/piii-iv.htm

Here's another example of borrowing:

After Cain killed his brother Abel, The Quran says that "Allah sent a raven who scratched the ground to show him how to hide the shame of his brother." Surah 5:31.

This is not mentioned in the Bible.

In the book Pirke Rabbi Eleazer, we find the Source of the burying of Abel as described in the Koran, there being no difference excepting that the raven indicates the mode to Adam instead of to Cain, as follows:
- Adam and Eve, sitting by the corpse, wept not knowing what to do, for they had as yet no knowledge of burial. A raven coming up, took the dead body of its fellow, and having scratched up the earth, buried it thus before their eyes. Adam said, Let us follow the example of the raven, and so taking up Abel's body buried it at once
.
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PostPosted: Sun Feb 20, 2005 10:52 am    Post subject: Reply with quote

In the name of God, Most Gracious, Most Merciful

1) To Loki: I would like to concentrate first on the Arabic Gospel of Infancy. We can look at your other 'source' later.

2) Tisdall said the Arabic Gospel "so bad that it is hardly possible to believe that it dates from Muhammad's time." How do you interprete that? I read it to mean that it could not have been translated during Muhammd's time. The period of the Quran revelation was the time when the Arabic language was at its prime and the Arabic Gospel could not have been at that level. It is interesting to note when was the first Arabic Gospel (Gnostic or not) translated from Coptic. Search for it.

3) Being an anti-Islam, Tisdall further proposed that it could be from a Coptic source and said (without proof) that Mary the Copt could have taught or told the story to the Prophet.

4) Hence, Tisdall ran away from making a 'scholarly' statemnet that the Arabic Gospel was available during the Prophet's time and instead focused his attack on a supposedly story-teller 'Mary the Copt'.

5) Now, did the story in the Quran of Jesus speaking in the cradle came from Mary the Copt?
The verse concerning Jesus speaking in the cradle is a Makkan verse. Mary-the Copt was sent to the Prophet in the seventh year of Hijrah and by that time this verse was already revealed!

6) There is No Proof that the Prophet copied from the Gnostic or Jewish sources.

salam
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relaxjack
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PostPosted: Sun Feb 20, 2005 10:53 am    Post subject: Reply with quote

In the name of God, Most Gracious, Most Merciful

1) To Loki: I would like to concentrate first on the Arabic Gospel of Infancy. We can look at your other 'source' later.

2) Tisdall said the Arabic Gospel "so bad that it is hardly possible to believe that it dates from Muhammad's time." How do you interprete that? I read it to mean that it could not have been translated during Muhammd's time. The period of the Quran revelation was the time when the Arabic language was at its prime and the Arabic Gospel could not have been at that level. It is interesting to note when was the first Arabic Gospel (Gnostic or not) translated from Coptic. Search for it.

3) Being an anti-Islam, Tisdall further proposed that it could be from a Coptic source and said (without proof) that Mary the Copt could have taught or told the story to the Prophet.

4) Hence, Tisdall ran away from making a 'scholarly' statemnet that the Arabic Gospel was available during the Prophet's time and instead focused his attack on a supposedly story-teller 'Mary the Copt'.

5) Now, did the story in the Quran of Jesus speaking in the cradle came from Mary the Copt?
The verse concerning Jesus speaking in the cradle is a Makkan verse. Mary-the Copt was sent to the Prophet in the seventh year of Hijrah and by that time this verse was already revealed!

6) There is No Proof that the Prophet copied from the Gnostic or Jewish sources.

salam
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PostPosted: Sun Feb 20, 2005 02:57 pm    Post subject: Reply with quote

Quote:
1) To Loki: I would like to concentrate first on the Arabic Gospel of Infancy. We can look at your other 'source' later.


fair enough, it's all the same to me

Quote:
2) Tisdall said the Arabic Gospel "so bad that it is hardly possible to believe that it dates from Muhammad's time." How do you interprete that? I read it to mean that it could not have been translated during Muhammd's time. The period of the Quran revelation was the time when the Arabic language was at its prime and the Arabic Gospel could not have been at that level. It is interesting to note when was the first Arabic Gospel (Gnostic or not) translated from Coptic. Search for it.


I don't think you saw what i wrote in the first comment
That story allready excisted in the 2th century, so it was excisting and repeated thousands times before in middle eastern folklore, before muhammed ever said a word about it. It wasn't revealed it was a tale from the ancient... and christianity (heretical and non-heretical) was all over the arabian penusiline... why is it so hard to believe that they spoke the arab language?

Quote:
3) Being an anti-Islam, Tisdall further proposed that it could be from a Coptic source and said (without proof) that Mary the Copt could have taught or told the story to the Prophet.


could be anyone, it might as well been Ibn Warraq his uncle or someone else he knew, it's mere speculation... who he got it from isn't that important, what we know is that he did copy stories and that we can proof that... that's what matters the most.

Quote:
4) Hence, Tisdall ran away from making a 'scholarly' statemnet that the Arabic Gospel was available during the Prophet's time and instead focused his attack on a supposedly story-teller 'Mary the Copt'.


I'm pretty much sure it was avaible in that time... that story about the clay pigeons in found in over 3 pseudo gospels in different areas of the middle east... it was widely spread folklore, as was the one of jesus talking from the cradle

Quote:
5) Now, did the story in the Quran of Jesus speaking in the cradle came from Mary the Copt?
The verse concerning Jesus speaking in the cradle is a Makkan verse. Mary-the Copt was sent to the Prophet in the seventh year of Hijrah and by that time this verse was already revealed!


Simple, that verse was allready known before Mary the copt arived...

Quote:
6) There is No Proof that the Prophet copied from the Gnostic or Jewish sources.


yes there is, tons of it, the books that predate the quran with these stories are still in excistence
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PostPosted: Mon Feb 21, 2005 01:49 pm    Post subject: Reply with quote

relaxjack wrote:

2) Tisdall said the Arabic Gospel "so bad that it is hardly possible to believe that it dates from Muhammad's time." How do you interprete that? I read it to mean that it could not have been translated during Muhammd's time.


I find it a little hard to believe you are honest in this assumption if you were you would have quoted Tisdall in context, the fact that you omitted the rest of that paragraph makes it probable that you are fully aware of the implications of the bit you omitted it looks like you are trying to stall this discussion by focusing on a moot point.

This is the quote in it's proper context once again:

Quote:
The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time. As, however, Arabic has never been supposed to be the language in which the work was composed, this is a matter of little or no consequence. From a study of the book there seems little room for doubt that it has been translated into Arabic from the Coptic, in which language it may have been composed. This explains in what way Muhammad most probably became acquainted with the legend. For it is a well-known fact that the Christian governor of Egypt sent him a present of two Coptic girls, one of whom, "Mary the Copt," became one of his favourite concubines. This girl, though not well acquainted with the Gospel, must doubtless have known so popular a legend as that contained in the "Gospel of the Infancy" at that time was. Muhammad probably learnt the tale



When Tisdall says "The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time." what Tisdall meant was not that it dated after the koran but way before it and way earlier than Mohammed, notice he doesn't state that the ORIGINAL apocryphal arabic gospel of the infancy of Jesus was composed in arabic what he is saying is the SOURCE of the arabic gospel of the infancy of Jesus was not originally arabic This is like having a NIV of the bible and saying the source of this NIV is not english, it simply is a translation, but even in this arabic gospel's case the translation is older than Mohammed. Syriac was the official languages in the middle east for centuries before Mohammed, the gospels started to appear in syriac around the 2nd century, then translated into coptic in the 3rd century, what Tisdall is saying is that the source of the arabic gospel of the infancy of Jesus probably went through a few translations before it became known as the arabic gospel of the infancy of Jesus, syriac --> coptic --> arabic, this is further emphasized when he says the style of the arabic is so bad simply because arabic had not been fully developed at the time of it's arabic translation, if it had the arabic wouldn't have been so bad but it was so bad because arabic was still a developing language in it's inception.



Quote:
The period of the Quran revelation was the time when the Arabic language was at its prime and the Arabic Gospel could not have been at that level.



I suggest you read about arabic calligraphy and it's history, diacritical marks to distinugish vowels did not exist in the arabic script until 50 yrs after Mohammed's death, you forget your prophet and the arabs in general were illiterate?

Quote:

3) Being an anti-Islam, Tisdall further proposed that it could be from a Coptic source and said (without proof) that Mary the Copt could have taught or told the story to the Prophet.
4) Hence, Tisdall ran away from making a 'scholarly' statemnet that the Arabic Gospel was available during the Prophet's time and instead focused his attack on a supposedly story-teller 'Mary the Copt'.


What Tisdall implied was the legends, fables, stories were well known, the example of Mary the coptic slave girl of Mohammed (btw she was given to Mohammed by the ruler of Egypt to sleep with to appease him so he wouldn't attack his people, imagine having to set your morals aside that you are the messenger of allah so you can have sex; I suggest you read the tafsir on surah 66, the first few verses were because Hafsah and Aishah came against the prophet when they realised he was sleeping with Mary the coptic, in other words comitting adultery) might have told it to him is incosequential as Loki said the books where the koran got the story from is well known and it predates the koran by centuries, the fact that the koran copies these stories verbatim is damning, is the best revelation for mankind for all eternity plagiarism? is this the best allah can do?

Quote:
5) Now, did the story in the Quran of Jesus speaking in the cradle came from Mary the Copt?
The verse concerning Jesus speaking in the cradle is a Makkan verse. Mary-the Copt was sent to the Prophet in the seventh year of Hijrah and by that time this verse was already revealed!

6) There is No Proof that the Prophet copied from the Gnostic or Jewish sources.


Seems you are in denial, do you honestly believe this? Why are the stories derived from the apocrypha gospels and the quran similar?, when we know christianity and judaism existed in the arabian peninsula, apocrypha was being translated into syriac, coptic and arabic. The evidence damns the koran.
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PostPosted: Sat Feb 26, 2005 06:36 pm    Post subject: Reply with quote

See Jack run...
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PostPosted: Mon Feb 28, 2005 12:35 am    Post subject: Reply with quote

My apologies once again for the late reply. I was really caught up in my work and have to work even during weekends.

My reply to Liberate:

1. Please read Tisdall message carefully. First, he said the Gospel of Infancy could not have dated from the Prophet's time

2. If he would believe that the the Gospel has been translated before the Prophet's time, he would have clearly said so. The man was so much against Islam he would not miss to make the outright claim. Strangely, he did not do that. But I have here Mr Liberate who interpreted Tisdall in another way.

3. He went on to say "that there seems little room for doubt that it has been translated into Arabic from the Coptic, in which language it may have been composed." So what? That is not the issue. The onus is on christians like Liberate to PROVE that the Arabic Gospel of Infancy was available during the Prophet's time. I have not seen that evidence yet.

4. Modern scholars (Tisdall wrote this in 1900 and is ourdated) who have studied the Arabic Gospels have a different view of the earliest available Arabic Gospels (the NT or the Gnostics):

Moreover, if Judeo-Christian thought had really made inroads into Jahiliyyan society and culture, the absence of an Arabic translation of the Bible could not be explained. As for the New Testament, it is certain that no Arabic translation of it existed in the fourth century of Hijrah. This is evident from the reference by Ghazzali, who had to resort to a Coptic manuscript to write his Rad, a respectable refutation of the divinity of Jesus according to the Gospel. In translating the work of the Arab philosopher, Rev. Fr. Chidiac searched everywhere for Gospel sources which could have served at the time of the composition of Rad. He finally found a manuscript in the library of Leningrad written about 1060 by a certain Ibn al-Assal as the first edition of a Christian text in Arabic. Thus, there did not exist an Arabic edition of the Gospels at the time of Ghazzali, and, a fortiori, it did not exist during the Pre-Islamic period.

Malik BenNabi, The Qur'ânic Phenomenon, 1983, American Trust Publications, pp 154.

Also:

The oldest known, dated manuscripts containing Arabic translations of the New Testament are in the collections of St. Catherine's monastery at Mt. Sinai. Sinai Arabic MS 151 contains an Arabic version of the Epistles of Paul, the Acts of the Apostles, and the Catholic Epistles. It is the oldest dated New Testament manuscripts. The colophon of this MS informs us that one Bisr Ibn as-Sirri made the translation from Syriac in Damascus during Ramadan of the Higrah year 253, i.e., 867 AD.[11]

Sidney H Griffith, "The Gospel In Arabic: An Enquiry Into Its Appearance In The First Abbasid Century", Oriens Christianus, Volume 69, p. 131-132.

5. Tisdall was probably aware of the difficulty of making his claim that the Arabic Gospel of Infancy was available during the Prophet's time. Liberate was not so careful.

6. Tisdall tried to circumvent his lost cause by resorting to another mean. He said the Prophet might have learn it from Mary the Copt. I have already shown that the verses on the childhood of Jesus were revealed before Mary came.

salam
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PostPosted: Mon Feb 28, 2005 12:06 pm    Post subject: Reply with quote

Quote:
1. Please read Tisdall message carefully. First, he said the Gospel of Infancy could not have dated from the Prophet's time


The Protoevangelium Jacobi, or Infancy Gospel of James:
"The earliest known manuscript of the text was found in 1958; it is now kept in Geneva's Bodmer Library. The manuscript dates to the third century" --
http://www.earlychristianwritings.com/infancyjames.html
"The "Protoevangelium" exists in ancient Greek and Syriac recensions. There are also Armenian and Latin translations." -- http://www.newadvent.org/cathen/01601a.htm

Infancy Gospel of Thomas:
"the earliest manuscript is a sixth century one in Syriac." -- http://www.earlychristianwritings.com/infancythomas.html

The First Gospel of The Infancy of Jesus Christ:
"Another gospel called the first Gospel of the Infancy of Jesus Christ, was used by the Gnostics in the second century. This was also commonly used in the Eastern countries" -- http://www.holyorderofmans.org/Jesus-of-Nazareth/08-early_christian_writings.htm

Arabic Infancy Gospel:
"The Arabic is a translation of a lost Syriac original. The work is a compilation and refers expressly to the "Book of Joseph Caiphas, the High-Priest", the "Gospel of the Infancy", and the "Perfect Gospel". Some of its stories are derived from the Thomas Gospel, and others from a recension of the apocryphal Matthew. However there are miracles, said to have occurred in Egypt, not found related in any other Gospel, spurious or genuine, among them the healings of leprosy through the water in which Jesus had been washed, and the cures effected through the garments He had worn. These have become familiar in pious legend. So also has the episode of the robbers Titus and Dumachus, into whose hands the Holy Family fell. Titus bribes Dumachus not to molest them; the Infant foretells that thirty years thence the thieves will be crucified with Him, Titus on His right and Dumachus on His left and that the former will accompany Him into paradise. The apocryphon abounds in allusions to characters in the real Gospels. Lipsius opines that the work as we have it is a Catholic retouching of a Gnostic compilation. It is impossible to ascertain its date, but it was probably composed before the Mohammedan era. It is very popular with the Syrian Nestorians" -- http://www.newadvent.org/cathen/01601a.htm

Quote:
2. If he would believe that the the Gospel has been translated before the Prophet's time, he would have clearly said so. The man was so much against Islam he would not miss to make the outright claim. Strangely, he did not do that. But I have here Mr Liberate who interpreted Tisdall in another way.


Well the only reason why he probably didn't is because the quran lacks original quran's... We have older apocrypha in arabic, etc... but with what do you compare it, if the oldest quran you have dates 2 centuries after that. Any man who studies ancient scriptures would see that the quran is unreliable to discuss in scriptual terms, since we have to imagine that a quran excisted completly the same as the one we have now. Instead of having one... cause for all we know the quran was only created 200 years later or an entire different one excisted 200 years before.

Quote:
3. He went on to say "that there seems little room for doubt that it has been translated into Arabic from the Coptic, in which language it may have been composed." So what? That is not the issue. The onus is on christians like Liberate to PROVE that the Arabic Gospel of Infancy was available during the Prophet's time. I have not seen that evidence yet.


All those apocrypha's been long carbon dated, a little research would grant you the evidence you seek (if you really are seeking). Plus do know that the borrowing doesn't begin and end with this gospel only... If we can proof over more then 40 borrowings from other post-quran era dated material, then it's only obvious that these gospels are included in his borrowings... i mean put two and two together

Quote:
4. Modern scholars (Tisdall wrote this in 1900 and is ourdated) who have studied the Arabic Gospels have a different view of the earliest available Arabic Gospels (the NT or the Gnostics):


Ignaz Goldziher writes in "Muslim Studies", page 346:

"The fact that Islam regarded Christianity as a religion from which something could be learnt, and did not disdain to borrow from it, is acknowledged by the Muslim theologians themselves, (1) and the early elements of Hadith literature offer us a great wealth of examples which show how readily the founders of Islam borrowed from Christianity. We do not here allude to those vague borrowings which in the earliest times of Islam, through verbal communications with Christian monks or half-educated converts, helped in building up the form and content of the faith, and which appear in the form of isolated technical expressions, Bible legends, and so forth; but we mean those borrowings which are presented in a more definite shape, and evince a certain, if not a very extensive, knowledge of the Christian Scriptures."

(1) This note says, "Thus Ibn Hajar, I, p. 372, quotes ancient authorities who acknowledge the share which the communication of the Christian proselyte Tamin al-Dari had in the formation of Muhammad's eschatology. [Cf. Tamin al-Dari in the EI (Ency. of Islam)]

D. S. Margoliouth writes in "Muhammad and the Rise of Islam", page 106: [comments in ( ) brackets are mine]

"The needs of his (Muhammad's) profession do not appear to have made him actually a student - yet there is no question that as the Koran grew in bulk, its knowledge of biblical stories became somewhat more accurate: and thought this greater degree of accuracy may have at times been due to the Prophet's memory, it is more likely that he took such opportunities as offered of acquiring more information. The following story gives us an idea of his method. Jabr, a client of the Banu ' Abd al Dar, was a Jew who worked as a smith in Meccah. He and Yasr (also a Jew) used to sit together at their trade and in the course of their work read out their sacred book the Prophet used to pass by and listen. Presently Jabr was converted by hearing the Prophet read the Surah of Joseph. It has been suggested that some of the Christian matter in the Koran may have been learned from an early follower named Suhaib, who was a Greek from Mosul. The tradition names more than one person who was thought by the Meccans to be the Prophet's mentor, and the Koran even refutes this charge by stating that the person to whom they allude had a foreign tongue, and could not therefore be the author of an Arabic Koran. Perhaps that reply is unconvincing; but the impression which the Koran leaves is that of information picked up casually rather than acquired by any sort of methodical study. In a Surah delivered at Medinah in which the story of Saul should be told, Saul's name is mutilated to Talut, clearly a jingle with Galut, the nearest that the Prophet could get to Goliath: the name of Samuel is forgotten, he is confused with Gideon, and the story of Gideon is told wrongly. This phenomenon almost disposes of the theory of a mentor, for no mentor could be so ignorant of the Bible. Moreover the sources of the Koran are very numerous - Abyssinian, and Syriac, as was as Hebrew and Greek So far then as the biblical tales of the Koran were not reproductions of matter heard by Muhammad on his early travels, they are likely to have been all picked up by listening when services or Bible readings were going on."

Even the Muslim scholar Ali Dashti in "23 Years: A Study of the Prophetic Career of Mohammad", notes Muhammad's interactions with people who were Christian, Jewish, or other. On pages 21, 22 he writes:

"A process of this kind had begun in Mohammad's mind during his childhood and had prompted him to meet and talk with Christian monks and priests on his Syrian journey instead of spending all his time on commercial business. On his way back, through the lands of Medyan and the Ad and Thamud, he had heard the legends of the local people. In Mecca itself he had exchanges visits with followers of the scriptural religions. He had sat for hours in Jabr's shop near the hill of Marwa, and had been in constant touch with Khadija's cousin Waraqa b. Nawfal, who is said to have translated a part of the New Testament into Arabic. All these experiences are likely to have turned the ever-present disquiet in his inner mind into turmoil.

There is a reference in the Qoran to Mohammad's long and frequent talks with Jabr. The Qorayshites alleged that Mohammad had learned the words of the Qoran from Jabr, who was a foreigner. The answer is given in verse 105 of sura 16 (on-Nalh): "And We know that they say, "It is only a human who is teaching him." The speech of the person at whom they hint is outlandish whereas this is clear Arabic speech." The biographies of the Prophet mention several other followers of the scriptures and possessors of knowledge with whom he exchanged visits before the start of his mission, e.g. Aesh, the sage of the Howayteb tribe, Salman ol-Farsi, and Belal the Abyssinian. Abu Bakr also had discussions with him at that time and agreed with him."


Quote:
The oldest known, dated manuscripts containing Arabic translations of the New Testament are in the collections of St. Catherine's monastery at Mt. Sinai. Sinai Arabic MS 151 contains an Arabic version of the Epistles of Paul, the Acts of the Apostles, and the Catholic Epistles. It is the oldest dated New Testament manuscripts. The colophon of this MS informs us that one Bisr Ibn as-Sirri made the translation from Syriac in Damascus during Ramadan of the Higrah year 253, i.e., 867 AD.[11] Sidney H Griffith, "The Gospel In Arabic: An Enquiry Into Its Appearance In The First Abbasid Century", Oriens Christianus, Volume 69, p. 131-132.


Who's talking about the New Testament? He copied from the apocryphal sources... if he did copy from the new testament maybe the quran wouldn't be full of heresy and innacurracies.

Plus there were jews and christians all over arabia, thus there was oral tradition of christianity and judaism. Example of this is Muhammed talking to his possy about "Remember the days of Abraham..." like Aburaees once said, "from where do they know that?", yes from the bible... judaism and christianity was spread in the arabian pensulina and i think the large majority of all respected historians will agree with 150 procent on that.

Quote:
5. Tisdall was probably aware of the difficulty of making his claim that the Arabic Gospel of Infancy was available during the Prophet's time. Liberate was not so careful.


Tisdall wrote an outdated book, you said yourself... the last century was a very fast century... and in contrast to the beginning our education and knowledge since then has quadruppled if Tisdall knew what we knew now, he wouldn't of restrained from commenting on it.

Quote:
6. Tisdall tried to circumvent his lost cause by resorting to another mean. He said the Prophet might have learn it from Mary the Copt. I have already shown that the verses on the childhood of Jesus were revealed before Mary came.


And i have allready shown and shown you again that the clay bird story excisted for over more then 400 years and was being spread from the roman empire to the arabian east. There was no need for Mary the copt in order to know this story.

And Ibn Warraq was known for translating gospels into Arabic...
As did Muhammed known and met alot of monks, christians and jews...
And did his critics tell him that he knew tales of the ancient and that he just repeated them...

It's all pointing to the obvious... muhammed is a borrower
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PostPosted: Tue Mar 01, 2005 10:24 pm    Post subject: Reply with quote

In the name of God, Most Gracious, Most Merciful

My replies to Loki:

1) As we are discussing the date of the Arabic Gospel of Infancy, it is interesting to note what the Catholic Encyclopedia said:

It is impossible to ascertain its date, but it was probably composed before the Mohammedan era.

So, the writer here cannot give any date and make an assumption (probably) written before 'mohammedan era'. What is interesting is that Loki read this, quoted this and hopes the readers here would think 'probably' means 'certainty'.

2) Loki failed to PROVE the Arabic Gospel of Infancy is available during the Prophet's time. He then went on to discuss the Quran' historical collection (which is irrelevant in our discussion of the Arabic Gospel) hoping to divert the attention of the readers.

3) Loki made a bold claim:

All those apocrypha's been long carbon dated, a little research would grant you the evidence you seek (if you really are seeking).

Really? If it is a well-known fact that the Arabic Gospel of Infancy had been carbon-dated, Loki would have no problem telling us the result? What did the carbon-dating tells us of the date of the Arabic Gospel of Infancy.

The Catholic Enclyclopedia cannot give a precise date (even with carbon dating), Tisdall said it could not have been during the prophet's time...we shall wait for Loki's carbon dating then.

I have read many Christians making bold claims and accusations, maybe Loki can prove me wrong that all these are B_S_?

4) So Loki went on to quote other writers to suggest that the Prophet 'borrowed' or 'learnt' some of the stories from other individuals. This is not a new claim. Tisdall mentioned Mary the Copt. Maybe Loki would like to start with one individual firstand we can debate on this?

5) I quoted studies from non-Muslim scholars who said that the New Testament was only translated into Arabic after the death of the Prophet. If the NT, which is the canonical scriptures, was not translated into Arabic in the 9th Century or more, without any PROOF from Loki, I cannot believe the apocryphas (hidden) could be translated into Arabic earlier than the NT. If Loki thinks otherwise, then show us.

6) Loki even misunderstood or has limited knowledge of what Muslims believe of the earlier prophets. The Qurans states that the earlier prophets taught their people to believe in One God and to do away with other gods. The messages were repeated in the Quran. Some of these messages are also found in the Bible and other scriptures. The Quran is used as a Criterion to judge what is True and what is False in the Bible and other scriptures.

7) Loki decided now to do away with Tisdall (His studies are outdated - I agree!). He now proposes that other people and even communities that believe in some of the Gnostic stories and that the Prophet might have learnt from them. Well, as I said.... start from one person and proof to us how/why/where/when the Prophet learnt from him/her.

salam
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PostPosted: Wed Mar 02, 2005 01:18 am    Post subject: Reply with quote

Quote:
1) As we are discussing the date of the Arabic Gospel of Infancy, it is interesting to note what the Catholic Encyclopedia said:

It is impossible to ascertain its date, but it was probably composed before the Mohammedan era.

So, the writer here cannot give any date and make an assumption (probably) written before 'mohammedan era'. What is interesting is that Loki read this, quoted this and hopes the readers here would think 'probably' means 'certainty'.


I didn't 'hope' anything, i just quoted how it said, in the end the conclusion is in my benefit... since it doesn't say "it was possibly composed after the muhammed era" it just doesn't say that, it says "possibly composed before the muhammed era" and many scholars agree on that, and i've made quite a collection of apocrypha wich contain that story of the clay birds... wich predate the quran with hundreds of years... again if i quote you three books that predate the quran, and the arab infancy gospel wich is a bit uncertain in your opinion then it's still three books to one wich are with certainity created before the Quran.

and then you have Waraqa bin Naufal TRANSLATING gospels, you have Muhammed who is a MERCHANT (and is supposed to interact with foreigners all the time) and you have scholars who DISPUTE that it wasn't impossible for foreign people to interact with arabs, and you have a large Jewish and Christian SETTLEMENT in the Arabian Pensulina, on top of that you have TONS of scriptual evidence that goes against the Quran's supposed revelation due to it's contents pre dating the Quran.

It's more rational to believe that Muhammed borrowed then that it was revealed to him... I think any rational man will agree on that, if you choose to stay stubborn and blind in faith, then that is your choice.

Quote:
2) Loki failed to PROVE the Arabic Gospel of Infancy is available during the Prophet's time. He then went on to discuss the Quran' historical collection (which is irrelevant in our discussion of the Arabic Gospel) hoping to divert the attention of the readers.


I don't think i failed to proof that. If you have 3 books 400 years before muhammed arived on the scene spreading this folklore all over Syria, Egypt and Arabia with the assertion that the Arab Infancy Gospel was most likely predating the muhammed era, and that it is mentioned in the quran are more then enough arguments to believe that Muhammed stole an old heretic fable and putteth it in his quran...

Quote:
3) Loki made a bold claim:

All those apocrypha's been long carbon dated, a little research would grant you the evidence you seek (if you really are seeking).

Really? If it is a well-known fact that the Arabic Gospel of Infancy had been carbon-dated, Loki would have no problem telling us the result? What did the carbon-dating tells us of the date of the Arabic Gospel of Infancy.


Well i would tell you if i weren't limited in search options, since the only source i use is a limited source called the internet. Yet their are numerous books written about apocryphal scripture and islamic borrowings... if your really interested in all the know how their is about it, then you should try renting or buying one of these... like i said a little research would give you these answers... and research doesn't stop at the internet

Quote:
The Catholic Enclyclopedia cannot give a precise date (even with carbon dating), Tisdall said it could not have been during the prophet's time...we shall wait for Loki's carbon dating then.


both of them are outdated, the catholic encyclopedia and tisdall writings all date back to the beginning of the 20th century 60 years before carbon dating was discovered. And i'm not going to rent or buy a book for something that should be very obvious... everything indicates that Muhammed was plagiarizing instead of revealing.

Quote:
4) So Loki went on to quote other writers to suggest that the Prophet 'borrowed' or 'learnt' some of the stories from other individuals. This is not a new claim. Tisdall mentioned Mary the Copt. Maybe Loki would like to start with one individual firstand we can debate on this?


I make a list of where or who muhammed possibly got his fables from, i'm am honestly saying that you can't know for certain who he got them from, but what historians agree on is that all these are possibilities...

See we know that copied but we don't know for sure from who, but have a large list of suspects... It's like looking at a crime scene (plagiarism) and then seeking who was involved ... what we know is that their is a crime scene and that is muhammed was responsible for it, tools and sources he used are details wich aren't that important as long as you can proof that plagiarism happend.

Quote:
5) I quoted studies from non-Muslim scholars who said that the New Testament was only translated into Arabic after the death of the Prophet. If the NT, which is the canonical scriptures, was not translated into Arabic in the 9th Century or more, without any PROOF from Loki, I cannot believe the apocryphas (hidden) could be translated into Arabic earlier than the NT. If Loki thinks otherwise, then show us.


Narrated 'Aisha:
"..The Prophet returned to Khadija while his heart was beating rapidly. She took him to Waraqa bin Naufal who was a Christian convert and used to read the Gospel in Arabic Waraqa asked (the Prophet), "What do you see?" When he told him, Waraqa said, "That is the same angel whom Allah sent to the Prophet) Moses. Should I live till you receive the Divine Message, I will support you strongly." Volume 4, Book 55, Number 605 -- Sahih al-Bukhârî

happy?

Quote:
6) Loki even misunderstood or has limited knowledge of what Muslims believe of the earlier prophets. The Qurans states that the earlier prophets taught their people to believe in One God and to do away with other gods. The messages were repeated in the Quran. Some of these messages are also found in the Bible and other scriptures. The Quran is used as a Criterion to judge what is True and what is False in the Bible and other scriptures.


The Bible has teached to believe in one God for over more then 4000 years, Like you yourself say the Quran just repeated revelation of allready known scripture, it didn't correct anything. The Quran isn't used to judge what is true and what is not... The quran is a book of what muhammed thinks of the bible nothing more nothing less.

Quote:
7) Loki decided now to do away with Tisdall (His studies are outdated - I agree!). He now proposes that other people and even communities that believe in some of the Gnostic stories and that the Prophet might have learnt from them. Well, as I said.... start from one person and proof to us how/why/where/when the Prophet learnt from him/her.


There is a long list of possible suspects for that, since he interacted with so many people who had knowledge of scripture and religion... so many that you can't point to one person only.

But hey, just for the fun of it, let's take Waraqa ibn Naufal:

Waraqa lived in Mecca and probably Muhammad has met him long before his marriage to Khadija already, but at the latest when he married her, he is now a relative of Waraqa, a local authority on the scriptures. He had lots of opportunity to learn since he had 15 years of living with a Christian relative in the same city. And this relative was not one who was a nominal disinterested Christian, but one who studied the scriptures diligently and had manuscripts of them available which he copied out.. And even if they had been written in another language, Waraqa could read it, and he would have talked about them in Arabic with Muhammad. From the time he married Khadija [25 years old] to the time of his first "revelation" [40 years old] there are 15 years of possibility, or rather probability of learning at least something of what Waraqa believed and knew from the scriptures.

It's a conclusion that makes sence, but i don't claim it as a hard fact.
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PostPosted: Thu Mar 03, 2005 12:16 am    Post subject: Reply with quote

In the name of God, Most Gracious, Most Merciful

1) Since the Catholic Encyclopedia and Tisdall did not confirm that the Arabic Gospel of Infancy is available during the Prophet's time, then we can safely say there is NO PROOF that the Gospel is available and that the Prophet copied the story from that book.

2) Loki said

Quote:
if i quote you three books that predate the quran, and the arab infancy gospel wich is a bit uncertain in your opinion then it's still three books to one wich are with certainity created before the Quran.


But again there is NO PROOF the three books you mentioned were in Arabic during the Prophet's time. They might be available in other languages, but not Arabic.

Unless you come out with some suggestion that the Prophet can read Greek or Aramaic then the presupposition that the Prophet copied from these books is purely a conjecture.

3) I suppose you quoted Waraqa to point out that the Prophet might have gained information from him or that Waraqa was his teacher? Could Waraqa ibn Nawfal be the 'teacher' of the Prophet? If LOki had read the hadith and the history of Islam, he would have known that Waraqa was an old man when the Prophet received the revelations and he died shortly afterwards. The revelations continued for over 20 years after the death of Waraqa in different places. How could Waraqa be his teacher then?

4) Loki said

Quote:
It's more rational to believe that Muhammed borrowed then that it was revealed to him... I think any rational man will agree on that, if you choose to stay stubborn and blind in faith, then that is your choice.


It is more a BLIND ACCUSATION, I must say. To think that a Christian, who is knowledgeable in the Bible, has a consience to accuse someone WITHOUT PROOF, is going against the teachings of the Bible itself!

5) Having failed to give any carbon-dating of the apocryphal books (when he made such a bold statement that ALL the apocryphas had been carbon dated), maybe he could then continue with his studies (thru Internet or other sourcers) and tell us how he could come to such a remarkable claim.

6) Loki said

Quote:
I make a list of where or who muhammed possibly got his fables from, i'm am honestly saying that you can't know for certain who he got them from, but what historians agree on is that all these are possibilities...


Well, he quoted Waraqa and I have given my reply. But to say that historians agree on the 'copying' thing is basically only his claim. Historians are professionals, and they try to provide evidence thru proper historical datings and substantiated by external and internal evidences. Loki mistook 'historians' here to be 'Christians who attack Islam withour proof'.

To quote one Swiss journalist and author, Roger DuPasquier:

Quote:
To this day no-one has put forward a defensible explanation of how an unlettered caravan merchant of the early seventh century might have been able, by his own devices, to produce a text of such inimitable beauty, of such capacity to stir emotion, and which contained knowledge and wisdom which stood so far above the ideas current among makind at that time. The studies carried out in the West which try to determine the 'sources used by Muhammad', or to bring to light the psychological phenomenon which enabled him to draw the inspiration from his 'subconscious', have demonstrated only one thing: the anti-Muslim prejudice of their authors.

Roger DuPasquier, Unveiling Islam, 1992, The Islamic Texts Society, Cambridge, p.53.


7) If I can give a suggestion to Loki and others here: If you can just put away your prejudice against Islam for once, learn the religion in an objective way (you dont have to accept it)..... you will find that the Quran and Bible have many things in agreement. Try it. I have many prejudices against Christianity before...it is only when I try to learn more that I appreciate the meaning of objectivity.

salam
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PostPosted: Fri Mar 04, 2005 12:09 am    Post subject: Reply with quote

Greetings relaxjack,

It appears that you are still in denial of what the authors of the Koran have done…

Let’s review the facts of the matter, once more, so that you will have absolutely NO doubt that the Koran (as we know it today) is no more than a Collection of Jewish and Christian scriptures…


We know, from the Classic definition, that “alqur-ana” originally meant “the collection”.

It was only after this, that the Koran took on a more liberal meaning – which Modern Muslims (like yourself) adhere to.

So, what is “the collection” that the Koran claims to be?

Let’s review the word Koran without the definite article…

قُرْآنَ is so called because it has collected the histories of the prophets, and commands and prohibitions, and promises and threats, and the verses or signs, and the chapters.

Again, we see the gathering of prophetic verses, signs, chapters.

This is a vital clue to what “the collection” contains….verses and chapters are from Books.


So…does the Koran mention “book” or “books” within its pages…? Of course.


It mentions it an astounding 151 times.


The Koran uses the word “kitabi”.

Let’s review the classic definition for this word…


كِتَابِ = “kitabi”

“kitabi” definition:

Singular. A thing in which, or on which, one writes; (a book); a written piece of paper or (a record or register; and a written mandate) of skin; a writing, or writ, or thing written. Applied also to the revelation from above; and to a letter, or epistle, which a person writes and sends. A revealed scripture. Written revelation. Book; decree; ordinance, law; write; prescribed; prescribed period; record; letter; term; scripture; teachings; knowledge reverted to a prophet; recorder. Divine prescript, appointment, or ordinance; judgment or sentence; fatal decree, or predestination. It comes from the root “kataba”, which means to write, note, record, prescribe, ordain, destine, decree, transcribe, command, inscribe.

References:
An Arabic-English Lexicon, E.W. Lane, volume seven, pp. 2589 - 2591
The Dictionary of the Holy Qur’an, 1st edition, Abdul Mannan Omar, pp. 478 - 479


Adding the definite article…

الْكِتَابِ = “al” + “kitabi” = “alkitabi”


And…reviewing the classic definition…

الْكِتَابِ = “alkitabi”

“alkitabi” definition:

Lane references sura 2:2 in his definition:

ذَلِكَ الْكِتَبُ لَا رَيْبَ فِيهِ هُدًى لِلْمُتَّقِينَ

Thalika alkitabu la rayba feehi hudan lilmuttaqeena

That The Book no doubt/suspicion in it, (it is) guidance to the fearing and obeying. (2:2)

“That is the book, or scripture”; as though combining in itself the excellences of all other books or scriptures; or meaning that is preeminently the book, or scripture. The Pentateuch or Mosaic Law; and the Gospel, or Book of the Gospels; the Scriptures of the Jews and Christians. Divine prescript, appointment, or ordinance; judgment, or sentence; fatal decree or predestination.

References:
An Arabic-English Lexicon, E.W. Lane, volume one, p. 74; volume seven, p. 2590



Thus…it is quite clear, even at this point, and even without performing any scriptural comparison(s) whatsoever, that “the collection” that comprises the Koran, is basically the Jewish and Christian scriptures.

This is beyond any reasonable doubt.



Furthermore, let’s review some Koranic passages that will shed even more clarity on what it claims to be…


الَرَ تِلْكَ آيَاتُ الْكِتَابِ وَقُرْآنٍ مُّبِينٍ

Alif-lam-ra tilka ayatu alkitabi waqur-anin mubeenin

15.1 A L R , that is The Book's inseparable message, and (a) distinct/clear Koran.


Here we have the astounding statement (from the Koranic authors) that the Jewish and Christian scriptures “alkitabi” are inseparable “ayatu” from the Koran.



Compare to this ayah…

طس تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ

Ta-seen tilka ayatu alqur-ani wakitabin mubeenin

27.1 T S, that is the Koran's inseparable message, and (a) distinct/clear Book.

In order to re-emphasize that the Koran is no more than a collection of Jewish and Christian scriptures, the Koranic authors transposed the order of the same juxtaposed words; this time around claiming that the Koran is inseparable from the “alkitabi”.

Are we beginning to see the picture now….?




And…look at these examples…

وَمَا كَانَ هَـذَا الْقُرْآنُ أَن يُفْتَرَى مِن دُونِ اللّهِ وَلَـكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لاَ رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ

Wama kana hatha alqur-anu an yuftara min dooni Allahi walakin tasdeeqa allathee bayna yadayhi watafseela alkitabi la rayba feehi min rabbi alAAalameena

10.37 And this the Koran was/is not that it be fabricated from (by) other than God, and but confirmation (of) what (is) between his hands, and detailing/explaining The Book, no doubt/suspicion in it, (it is) from the creations all together's/(universes') Lord.

The Koran details/explains the Jewish and Christian scriptures…..?


Who would have guessed?






كِتَابٌ فُصِّلَتْ آيَاتُهُ قُرْآنًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ

Kitabun fussilat ayatuhu qur-anan AAarabiyyan liqawmin yaAAlamoona

41.3 A Book its verses were detailed/explained/clarified, an Arabic Koran to a nation reasoning/comprehending/knowing.

The Jewish and Christian scriptures are inseparable from an Arabic Koran….?



There is absolutely no doubt that the authors who penned the Koran (as we know it today) borrowed Biblical material.

In fact, they quite proudly made it a blatant point to say so….


Take care…
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relaxjack
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PostPosted: Fri Mar 04, 2005 02:47 am    Post subject: Reply with quote

Apple Pie can say what he likes. I came here to see what kind of proof Christians have against the accusation of borrowing.... I really do not have time to entertain 'the twisting of scriptures' from people like Apple Pie.

salam
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PostPosted: Fri Mar 04, 2005 07:38 am    Post subject: Reply with quote

Quote:
1) Since the Catholic Encyclopedia and Tisdall did not confirm that the Arabic Gospel of Infancy is available during the Prophet's time, then we can safely say there is NO PROOF that the Gospel is available and that the Prophet copied the story from that book.


1) there is proof that wich was supossenly NEW knowledge to the world, was allready OLD heretic knowledge... folklore who supponsly only it's neighbouring countries have known for over more then 400 years without ever being translated (i'm being sarcastic because you are being naieve)

Quote:
2) Loki said

Quote:
if i quote you three books that predate the quran, and the arab infancy gospel wich is a bit uncertain in your opinion then it's still three books to one wich are with certainity created before the Quran.


But again there is NO PROOF the three books you mentioned were in Arabic during the Prophet's time. They might be available in other languages, but not Arabic.


Are you really that gullible? we have four heretic gospels who predate the muhammed era including one purely arabic translation... muhammed did not reveal nothing new !!!

and to think that i gave you allready tons of different arguments for this one borrowed source only... think what i could do with all the other claimed borrowed stories... overall muhammed has borrowed 80% of the quran (excluding vain repetition and his personal stories).


Quote:
Unless you come out with some suggestion that the Prophet can read Greek or Aramaic then the presupposition that the Prophet copied from these books is purely a conjecture.


he didn't have to read greek.... aramaic, syriac and coptic were close enough... and Waraqa could read and translate that

Quote:
3) I suppose you quoted Waraqa to point out that the Prophet might have gained information from him or that Waraqa was his teacher? Could Waraqa ibn Nawfal be the 'teacher' of the Prophet? If LOki had read the hadith and the history of Islam, he would have known that Waraqa was an old man when the Prophet received the revelations and he died shortly afterwards. The revelations continued for over 20 years after the death of Waraqa in different places. How could Waraqa be his teacher then?


I KNOW that revelation continued after that, but Waraqa had 15 years to engage into debates with Muhammed... 15 years!! just because muhammed started revelation doesn't mean all previous knowledge was thrown away... and Muhammed was a deeply religious man before he started islam, and he was very close to his family... wich would only indicate close contact with a relative like Waraqa. It's very reasonable to believe that... next to that when Waraqa died, all the sudden revelation stopped for a period of time as well (coincidence?). Muhammed in the same hadiths you mentioned is seen listening, talking or debating monks, jews and foreigners... in the quran he is accused of a man dictating him old stories, etc.... his early critics were right all along my friend.

Quote:
4) Loki said

Quote:
It's more rational to believe that Muhammed borrowed then that it was revealed to him... I think any rational man will agree on that, if you choose to stay stubborn and blind in faith, then that is your choice.


It is more a BLIND ACCUSATION, I must say. To think that a Christian, who is knowledgeable in the Bible, has a consience to accuse someone WITHOUT PROOF, is going against the teachings of the Bible itself!


oh boohoo relaxjack, i never said i had a video tape of muhammed being teached by waraqa... see it this way, if you throw a marble in a pit of tar, it will only be reasonable that the tar on the marble will be from his surroundings... then the marble claiming the tar came to him miraculously

Quote:
5) Having failed to give any carbon-dating of the apocryphal books (when he made such a bold statement that ALL the apocryphas had been carbon dated), maybe he could then continue with his studies (thru Internet or other sourcers) and tell us how he could come to such a remarkable claim.


that is what done with scriptual research my friend, especially with such important scriptures, again read something about the subject and get down from that ivory tower before you come off as if you know everything about it.

6) Loki said

Quote:
Quote:
I make a list of where or who muhammed possibly got his fables from, i'm am honestly saying that you can't know for certain who he got them from, but what historians agree on is that all these are possibilities...


Well, he quoted Waraqa and I have given my reply. But to say that historians agree on the 'copying' thing is basically only his claim. Historians are professionals, and they try to provide evidence thru proper historical datings and substantiated by external and internal evidences. Loki mistook 'historians' here to be 'Christians who attack Islam withour proof'.


euh historians aren't laywers, they can't always base everything on datings... historians have to interprate history like a puzzle... if a piece is missing they will give with reasonable arguments the most fitting piece. For instance... just because we don't read Julius Ceasar walking doesn't mean he was a cripple.

Quote:
To quote one Swiss journalist and author, Roger DuPasquier:

Quote:
To this day no-one has put forward a defensible explanation of how an unlettered caravan merchant of the early seventh century might have been able, by his own devices, to produce a text of such inimitable beauty, of such capacity to stir emotion, and which contained knowledge and wisdom which stood so far above the ideas current among makind at that time. The studies carried out in the West which try to determine the 'sources used by Muhammad', or to bring to light the psychological phenomenon which enabled him to draw the inspiration from his 'subconscious', have demonstrated only one thing: the anti-Muslim prejudice of their authors.

Roger DuPasquier, Unveiling Islam, 1992, The Islamic Texts Society, Cambridge, p.53.


and that is his opinion, if he did some real study instead of showing his sympathy for muslim propaganda (since this is probably the only thing he read)... he would see that muhammed really did copy from others and that the quran has a dubious history and is full of fallacies, vain repetition, chronological dissorder, provocation of hatred/wars/discrimination wich all fall short of indicating any divine miracle but indicate human tampering.

problem with Islam is it's lack of history (and or it's respect for it) in so much that it's full of fabricated historical beginnings of islam... wich plays in the advantage of the muslim... the majority thinks that way over the facts, but a good thing the west does have respect for history and is gonna expose islam's history from the root down... of wich it is allready doing so.

Quote:
7) If I can give a suggestion to Loki and others here: If you can just put away your prejudice against Islam for once, learn the religion in an objective way (you dont have to accept it)..... you will find that the Quran and Bible have many things in agreement. Try it. I have many prejudices against Christianity before...it is only when I try to learn more that I appreciate the meaning of objectivity.


many things in agreement, then why was the quran neccerary? if it just a copy of the bible, then away with the quran simple as that!
i don't have problems with agreeances... i have problems with it's disagreeances... and many of them are theologically absurd
1) muhammed isn't from the lineage of isaac (not a jew)
2) muhammed had no miracles or prophecies
3) muhammed wasn't prophecied in biblical scripture
4) the line of prophets from the old covenant ended with John The Baptist
5) muhammed destroys genesis, the gospel and revelations... a 4000 year old holy book, wich is utter blasphemy
6) the quran is full of mistakes trinity with mary, aaron the brother of mary, etc...
7) the quran has a dubious history wich indicates that editing happend... missing verses, only created two hundred years after the prophet, it's a collection of tales of wich muhammed acctually never saw the whole quran, and in the process one quran was chosen and all others destroyed.
8 ) islam included pagan rituals in the quran and attributes them to judaism, for absurd reasons why on earth do we need a cubical stone to worship instead of God?

and back to point 9 the borrowings:

i have fourty more or so, things that muhammed stole from other scripture, i think i have made some points wich any unprejuiced man would agree on that i did make points, if your skull is to thick or your pride is to big to grasp that then that is not me lacking but you.

anyhow i'm still willing to evaluate this subject by showing you another borrowing muhammed did, and then another, and then another, and then another,.... are you sure you will be able to stand up against a wall of evidence?
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PostPosted: Fri Mar 04, 2005 09:15 pm    Post subject: Reply with quote

Greetings Relaxjack,

Thanks for mustering a reply…


Quote:
Apple Pie can say what he likes.


Correct.




Quote:
I came here to see what kind of proof Christians have against the accusation of borrowing....


And I showed you first-hand what your very own beloved “holy book” has to state regarding the matter…




Quote:
I really do not have time to entertain 'the twisting of scriptures' from people like Apple Pie.


If you “do not have time to entertain” direct answers to your query; then why start a thread entitled “No Proof Quran Copied from Bible, Gnostic or Jewish Sources”……?!

You want to start a thread such as this, and then, when you are confronted with landslide evidence demonstrating that the Koran copied Jewish and Christian scriptures as DIRECTLY AND UNIMPEACHABLY stated within the Koran itself, you digress!

Exactly what mode of operation is that psyche of yours masquerading under, anyway…?

We already know that you cannot refute my evidence.

Nor do you even try.

Period.

Stop.

End of Story.


If you cannot “google” the answer from the web within a few minutes, then, hey, it must not be worth your time investment, right….Jack…?

My advice to you is to be a man, have some backbone (for once), and step up to the plate.

Don’t cower in the corner and bark out non-sense as if you had any ground whatsoever to stand on…because you don’t….period…

Now…….run…..Jack…..run…..



Thanks…
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PostPosted: Sun Mar 06, 2005 10:27 pm    Post subject: Reply with quote

To Loki

1) Loki said there is proof but he has not even given any single proof to say that the Prophet copied from the apocryphas. He made some wonderful suggestions that the Prophet borrowed from 3 or 4 apocryphas, but still failed to show us the evidence which says the books were translated into Arabic during/before the Prophet's time. Why is Loki still clinging on this idea when he has no proof? Give us PROOF if you are sincere!

2) Loki said
Quote:
and to think that i gave you allready tons of different arguments for this one borrowed source only


And it only ends as 'arguments'. That is far from giving us PROOF. He could at least gave us some refernce to studies made, quoting historical datings, etc. 'Accusations' without facts cannot be close to Truth.

3)
Quote:
overall muhammed has borrowed 80% of the quran (excluding vain repetition and his personal stories).


Now, that's STATISTICS. How did Loki come to that figure?

4)
Quote:
he didn't have to read greek.... aramaic, syriac and coptic were close enough... and Waraqa could read and translate that


Are you saying the Prophet can read Aramaic, Syriac and Coptic? Waraqa was reported to have translated the Gospel into Hebrew... but the Prophet can read those languages? Wow... that is something new!

5) The hadith mentioned that the Prophet only met Waraqa twice. To be his teacher, I would only assumed that there should be close and constant interaction between the Prophet and Waraqa. That is not what the hadith says. Now, unless Loki can come up with another source which says that Muhammad (pbuh) studied or was in constant contact with Waraqa, then Loki is wrong again!

6)
Quote:
It's very reasonable to believe that... next to that when Waraqa died, all the sudden revelation stopped for a period of time as well (coincidence?).


Waraqa died 3 years after Muhammad (pbuh) received the revelations. If he had already absorbed what he learnt from Waraqa, he could just continue with the revelations and gather more followers to the faith. Yet, as Loki mentioned the revelations stopped for some time.

7) I am not sure what Loki is talking about the story of the marble and the tar.


Quote:
Quote:
Quote:
Having failed to give any carbon-dating of the apocryphal books (when he made such a bold statement that ALL the apocryphas had been carbon dated), maybe he could then continue with his studies (thru Internet or other sourcers) and tell us how he could come to such a remarkable claim.


that is what done with scriptual research my friend, especially with such important scriptures, again read something about the subject and get down from that ivory tower before you come off as if you know everything about it.


Scriptual research, you say? Then tell us what you have learnt about this remarkable carbon dating.

9)
Quote:
euh historians aren't laywers, they can't always base everything on datings... historians have to interprate history like a puzzle... if a piece is missing they will give with reasonable arguments the most fitting piece. For instance... just because we don't read Julius Ceasar walking doesn't mean he was a cripple.


History is always associated with events and dates. If they cannot give any accurate dating, they give some dates that are closer to the events. You have not seen any of your 'historians' giving the dates of the Arabic Gospel of Infancy, have you?

Yes, in some cases historians do interprete/fit certain events with REASONABLE ARGUMENTS. In many cases, they provided links and studies made on some events to back up their claims. As far as possible, they are trying to be objective.

Unfortunately, what I have seen in your arguments, are pure speculations... you have not even provided any studies by scholars to back up your claim. Mostly, it is based on your conjectures.

10) Once again, there is really NO PROOF that the Quran borrowed from Gnostic source!

salam
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PostPosted: Sun Mar 06, 2005 11:46 pm    Post subject: Reply with quote

relaxjack wrote:
To Loki

1) Loki said there is proof but he has not even given any single proof to say that the Prophet copied from the apocryphas. He made some wonderful suggestions that the Prophet borrowed from 3 or 4 apocryphas, but still failed to show us the evidence which says the books were translated into Arabic during/before the Prophet's time. Why is Loki still clinging on this idea when he has no proof? Give us PROOF if you are sincere!

2) Loki said
Quote:
and to think that i gave you allready tons of different arguments for this one borrowed source only


And it only ends as 'arguments'. That is far from giving us PROOF. He could at least gave us some refernce to studies made, quoting historical datings, etc. 'Accusations' without facts cannot be close to Truth.

3)
Quote:
overall muhammed has borrowed 80% of the quran (excluding vain repetition and his personal stories).


Now, that's STATISTICS. How did Loki come to that figure?

4)
Quote:
he didn't have to read greek.... aramaic, syriac and coptic were close enough... and Waraqa could read and translate that


Are you saying the Prophet can read Aramaic, Syriac and Coptic? Waraqa was reported to have translated the Gospel into Hebrew... but the Prophet can read those languages? Wow... that is something new!

5) The hadith mentioned that the Prophet only met Waraqa twice. To be his teacher, I would only assumed that there should be close and constant interaction between the Prophet and Waraqa. That is not what the hadith says. Now, unless Loki can come up with another source which says that Muhammad (pbuh) studied or was in constant contact with Waraqa, then Loki is wrong again!

6)
Quote:
It's very reasonable to believe that... next to that when Waraqa died, all the sudden revelation stopped for a period of time as well (coincidence?).


Waraqa died 3 years after Muhammad (pbuh) received the revelations. If he had already absorbed what he learnt from Waraqa, he could just continue with the revelations and gather more followers to the faith. Yet, as Loki mentioned the revelations stopped for some time.

7) I am not sure what Loki is talking about the story of the marble and the tar.


Quote:
Quote:
Quote:
Having failed to give any carbon-dating of the apocryphal books (when he made such a bold statement that ALL the apocryphas had been carbon dated), maybe he could then continue with his studies (thru Internet or other sourcers) and tell us how he could come to such a remarkable claim.


that is what done with scriptual research my friend, especially with such important scriptures, again read something about the subject and get down from that ivory tower before you come off as if you know everything about it.


Scriptual research, you say? Then tell us what you have learnt about this remarkable carbon dating.

9)
Quote:
euh historians aren't laywers, they can't always base everything on datings... historians have to interprate history like a puzzle... if a piece is missing they will give with reasonable arguments the most fitting piece. For instance... just because we don't read Julius Ceasar walking doesn't mean he was a cripple.


History is always associated with events and dates. If they cannot give any accurate dating, they give some dates that are closer to the events. You have not seen any of your 'historians' giving the dates of the Arabic Gospel of Infancy, have you?

Yes, in some cases historians do interprete/fit certain events with REASONABLE ARGUMENTS. In many cases, they provided links and studies made on some events to back up their claims. As far as possible, they are trying to be objective.

Unfortunately, what I have seen in your arguments, are pure speculations... you have not even provided any studies by scholars to back up your claim. Mostly, it is based on your conjectures.

10) Once again, there is really NO PROOF that the Quran borrowed from Gnostic source!

salam




Relaxjack,

I tend to agree with you that there is no PROOF that the Qur'an has borrowed from gnostic sources, but from a Christian point of view it certainly is suspicious when some of the Qur'anic accounts more closely resemble "heretic" gnostic accounts than the canonical gospel accounts.

If there is really NO PROOF that the Qur'an borrowed from gnostic sources, you must realise that by the same unbiased reasoning that there is NO PROOF that the teachings of Jesus hasve been changed.

Even if this thread offers NO PROOF that the Qur'an has borrowed from gnostic sources, it is shwing you what it is like to be on te receiving end of a "Corruption of Message" claim.

.
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PostPosted: Mon Mar 07, 2005 12:29 am    Post subject: Reply with quote

To Aburaees:

Quote:
I tend to agree with you that there is no PROOF that the Qur'an has borrowed from gnostic sources, but from a Christian point of view it certainly is suspicious when some of the Qur'anic accounts more closely resemble "heretic" gnostic accounts than the canonical gospel accounts.


Aburaees failed to understand that similarity in story does not mean borrowing or copying. The story of Noah in the Bible is so similar to the Epic of Gilgamesh that you can also wonder if the Bible writers copied from that Epic. See below:

http://www.religioustolerance.org/noah_com.htm

2)
Quote:
If there is really NO PROOF that the Qur'an borrowed from gnostic sources, you must realise that by the same unbiased reasoning that there is NO PROOF that the teachings of Jesus hasve been changed.


What has that got to do with the topic in discussion?

3)
Quote:
Even if this thread offers NO PROOF that the Qur'an has borrowed from gnostic sources, it is shwing you what it is like to be on te receiving end of a "Corruption of Message" claim.


-ditto-

salam
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PostPosted: Mon Mar 07, 2005 01:39 am    Post subject: Reply with quote

Greetings Jack,

Its nice to see that you are unable to refute my posts…what a surprise…kinda reminiscent of old times, is it not…..?

Don’t feel too bad, though, because you are not the first to fail.

The truth stumps ALL Muslims…

Flat-out pancakes them, actually…

Thanks for not letting us down.




Let’s see what we have here…

Quote:
Aburaees failed to understand that similarity in story does not mean borrowing or copying. The story of Noah in the Bible is so similar to the Epic of Gilgamesh that you can also wonder if the Bible writers copied from that Epic. See below:

http://www.religioustolerance.org/noah_com.htm



Wow….what a surprise.

Epic of Gilgamesh vs. Genesis.


I invite all interested parties to see my response to reflexjacks “Gilgamesh argument”, here…


http://www.formermuslims.com/forum/viewtopic.php?p=14578#14578


Thanks…
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PostPosted: Mon Mar 07, 2005 05:22 pm    Post subject: Reply with quote

relaxjack wrote:
To Aburaees:

Quote:
I tend to agree with you that there is no PROOF that the Qur'an has borrowed from gnostic sources, but from a Christian point of view it certainly is suspicious when some of the Qur'anic accounts more closely resemble "heretic" gnostic accounts than the canonical gospel accounts.


Aburaees failed to understand that similarity in story does not mean borrowing or copying. The story of Noah in the Bible is so similar to the Epic of Gilgamesh that you can also wonder if the Bible writers copied from that Epic. See below:

http://www.religioustolerance.org/noah_com.htm

2)
Quote:
If there is really NO PROOF that the Qur'an borrowed from gnostic sources, you must realise that by the same unbiased reasoning that there is NO PROOF that the teachings of Jesus hasve been changed.


What has that got to do with the topic in discussion?

3)
Quote:
Even if this thread offers NO PROOF that the Qur'an has borrowed from gnostic sources, it is shwing you what it is like to be on te receiving end of a "Corruption of Message" claim.


-ditto-

salam



Actually Relaxjack I didn't fail to understand what you were saying.

I said myself that there was NO PROOF that the Qur'an borrowed or copied.

Read my post again please.

When I say that the Qur'anic accounts more closely resemble the gnostic accounts than the canonical accounts, I wasn't implying that one had to copy from the other.

Maybe they come from the same source. The gnostic accounts come from the same source as the Qur'anic accounts.

But the canonical accounts of Jesus are the earliest, and they come from a different source than the Qur'anic accounts and the gnostic accounts.

The gnostic accounts were labelled heretical by those familiar with the canonical accounts, and so the Qur'anic accounts will be labelled heretical in the same spirit.

Consider these words and meditate on them;

The Qur'anic accounts about Iesa may come from the same source as the Gnostic accounts about Jesus.

You and I may agree at this point.

But you may say that both sets of accounts came from God, and I shall say that both sets of accounts come from "other than God".

If you want to say that the Gnostic accounts were from God and that the Canonical accounts weren't, then that would put you in the position of admitting that God's truth was certainly triumphed over in the 600 years before Muhammad.

But I would choose to profess that God's truth was triumphant in the 600 years before Muhammad, AND in the 1400 years after Muhammad.


.
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relaxjack
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PostPosted: Tue Mar 08, 2005 12:01 am    Post subject: Reply with quote

Aburaees said

Quote:
I said myself that there was NO PROOF that the Qur'an borrowed or copied.


OK. I agree.

Quote:
But the canonical accounts of Jesus are the earliest, and they come from a different source than the Qur'anic accounts and the gnostic accounts.


Could it be possible that some of the stories about Jesus were not recorded in the canonical Gospels but in the apocryphals? The narrations of Mark, Matthew, Luke and John do not say much about the childhood of Jesus, dont they?

I am not saying the Gnostic books are from God, and I agree that some of the stories may not be acceptable to Islam, but what is the possibility that the narrators of the apocryphals mentioned the childhood of Jesus which the Gospel writers failed to quote?

The Gnostic books, the canonical Gospels and the Quran MAY not come from the same source.

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PostPosted: Tue Mar 08, 2005 01:20 am    Post subject: Reply with quote

relaxjack,

it's like you deliberatly do not want to use your common sence, but hey... you have every right to use or not use that.

eventually you will always ask me more and more proof till it becomes absurd... when i show you all the heretic gospels that story allready excisted in before muhammed supponsenly came and claimed it new revelation.

then you will ask me how, who and when? see THAT is speculation and i told you that upfront that i can't know all such detail but what we do know is that he most highly likely copied... Waraqa is a possible influence in that, but so are many other people of that period of time. And that is pure speculation you can't not demand from me that i have a picture of Muhammed copying or listening from or to Mr. X.

And again your only nagging about this one 'borrowed' story, but their are COUNTLESS of borrowed once's, i do not base my conclusion upon this one clay bird story... but of tons of borrowings from others, i could go on all day posting them.

But still you will stubbornly reject everything merely because your demand of proof is so absurd it defiles common sence.

And if you don't get the marble story, think again:
marble = muhammed
tar = heretic christian knowledge
pit (of tar) = arabian pensulina

Quote:
if you throw a marble in a pit of tar, it will only be reasonable that the tar on the marble will be from his surroundings... then the marble claiming the tar came to him miraculously


and no relaxjack, noone left out of the gospel, the first heretic gospels wich speak of his infancy with the clay birds are created in Egypt/Syria and have little or no knowledge about Jewish life proving that the writer had no first hand knowledge. And buy some books on it if you're gonna ask me for proof again... Internet is a limited resource you know, just becuase all research isn't on it, doesn't mean it doesn't excist.
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PostPosted: Tue Mar 08, 2005 04:36 am    Post subject: Reply with quote

It is basically impossible to PROVE that the Prophet borrowed from Gnostic. But it is much easier for people like Loki to ACCUSE the Prophet from borrowing that source.

Actually, I am not trying to be difficult. Loki must understand that this is a matter of FAITH. I have said earlier, even your Christian ethics and belief would not permit you to accuse someone without a proof.

I am not even asking for a tape or video recording. Basically, I asked:

i) If you say he borrowed from the apocryphas, then give us evidence. You can even quote scholars who have made studies on the datings of the books, religious or historical documents, or even your speciality - carbon-datings

ii) If the Prophet was a student of someone, then tell us who was the teacher, how you come to the conclusion that he/she was the teacher. You quoted Waraqa, then you said "so are many other people of that period of time". Are you now saying there was a committee?

Is the above something too difficult for you to prove? Or are the above something which defies common sense?

Why is it that when Christians are unable to substantiate their false accusations, they started throwing insults (tar, marbles, etc)

Loki mentioned "tons of borrowings from others, i could go on all day posting them." Well, you did quoted 80% borrowing but failed to tell the readers how you get the number.

Strangely, Loki made the accusations. He cannot give any backings. Now, he wants me to buy books to prove that I am wrong?

Oh, pleease!

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PostPosted: Tue Mar 08, 2005 08:25 am    Post subject: Reply with quote

Quote:
My reply to Liberate:

1. Please read Tisdall message carefully. First, he said the Gospel of Infancy could not have dated from the Prophet's time


Did he really?

Why would you twist the meanings of Tisdall when the very title of Tisdall's book is the "original sources of the quran" and the concerning chapter subtitle "THE INFLUENCE OF CHRISTIANITY AND CHRISTIAN APOCRYPHAL BOOKS."

http://www.bible.ca/islam/library/Tisdall/Sources/chapt4.htm

Quote:
2. If he would believe that the the Gospel has been translated before the Prophet's time, he would have clearly said so...


Here again is the quote in it's proper context with bold font on the text you twisted out of it's context:

Quote:
The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time [Relaxjack the quote did not end here]. As, however, Arabic has never been supposed to be the language in which the work was composed, this is a matter of little or no consequence. From a study of the book there seems little room for doubt that it has been translated into Arabic from the Coptic, in which language it may have been composed. This explains in what way Muhammad most probably became acquainted with the legend. For it is a well-known fact that the Christian governor of Egypt sent him a present of two Coptic girls, one of whom, "Mary the Copt," became one of his favourite concubines. This girl, though not well acquainted with the Gospel, must doubtless have known so popular a legend as that contained in the "Gospel of the Infancy" at that time was. Muhammad probably learnt the tale


Again please for the record explain to all of us what it means in light of the title of the book "The original sources of the koran" with the subtitle "THE INFLUENCE OF CHRISTIANITY AND CHRISTIAN APOCRYPHAL BOOKS."



relaxjack wrote:
It is basically impossible to PROVE that the Prophet borrowed from Gnostic. But it is much easier for people like Loki to ACCUSE the Prophet from borrowing that source.


Is it really impossible?

I would like you to answer a simple question

It seems all the proofs that would more than be sufficient to the most objective of readers you dismiss with your mantra "there is no PROOF" (Capitalised emphasis yours as if you are really trying to believe it yourself)

Hence my question, how do you define when someone has copied/has plagiaried/has borrowed from another article/apocrypha gospel?

We eagerly await your response let us hope it will not be " there is no PROOF this is the correct definition of plagiarism"

Quote:
Actually, I am not trying to be difficult. Loki must understand that this is a matter of FAITH. I have said earlier, even your Christian ethics and belief would not permit you to accuse someone without a proof.


It seems we have an insight into the mindset of your total arguments, looks like you made a freudian slip here, what you really imply is " I am trying to be difficult because it is a matter of faith" Once you realise that the nestorians,chloridians were already existent in the arabian peninsula at the time of Mohammed and preceded Mohammed and the stories in the koran are traced to the apocrypha gospels because they are the same stories carried by these groups who predated Mohammed and who lived in the arabian peninsula you have to wonder if the final revelation for all mainkind from your allah is nothing other than plagiarism Mohammed cannot then be a prophet ( fact that he has no prophecies to begin with dismisses his prophet hood), fact that his lifestyle is more immoral than many a spiritual leader damns this even more, so it looks like all you have to cling on to is blind faith and the fear of ostracization by your fellow muslims or death.

Quote:
I am not even asking for a tape or video recording


I believe if it came to it you wouldn't hesitate to ask for a video tape recording of Mohammed plagiarising apocrypha gospels if you thought it would help you stall the discussion what you are doing is tantamount to asking the same thing ( else I fail to see why you would bring up such an analogy)

Whenever a lawyer says "I am not even asking for" what they imply with the adverb in that sentence is that they could but they are not going to ask for it, inspite of this option being available they are not going to ask for it what you are basically telling us is you have this ammo in the bag " you are going to ask us for a videotape if it came to it" When you set the rules of your debates with such a subjective slant nothing anybody is going to say to you will mean anything to you, your head is in the sand denying all and every other scenario but what you wish it to be, hence it is critical before we progress for you to define what your definition of plagiarism is.

Quote:
. Basically, I asked:

i) If you say he borrowed from the apocryphas, then give us evidence. You can even quote scholars who have made studies on the datings of the books, religious or historical documents, or even your speciality - carbon-datings

ii) If the Prophet was a student of someone, then tell us who was the teacher, how you come to the conclusion that he/she was the teacher. You quoted Waraqa, then you said "so are many other people of that period of time". Are you now saying there was a committee?

Is the above something too difficult for you to prove? Or are the above something which defies common sense?


The above has been proved repeatedly

Quote:
Why is it that when Christians are unable to substantiate their false accusations, they started throwing insults (tar, marbles, etc)


I wonder if you are a shia?
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Musti
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PostPosted: Tue Mar 08, 2005 02:30 pm    Post subject: Reply with quote

Is this further evidence of another copied myth??

The link below looks at the rising and seting of the sun in the Koran and similarities with a Christian Legend. Has this been discussed before?




http://www.investigateislam.com/zul1.htm
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PostPosted: Thu Mar 10, 2005 10:12 pm    Post subject: Reply with quote

In the name of God, Most Gracious, Most Merciful

To Liberate:

Having discussed tbe topic of Tisdall with Loki, we have concluded that Tisdall, and even the Catholic Encyclopedia, did not specify with certainty that the Arabic Gospel of Infancy existed during the Prophet's time. If you think otherwise, then provide us the link to the studies made on the Gospel which said the apocryphal was in existence in Arabic at that time.

If you do not have that, you are just following Tisdall and other Christian missionaries in pointing fingers without proof.

Liberate added

Quote:
I would like you to answer a simple question

It seems all the proofs that would more than be sufficient to the most objective of readers you dismiss with your mantra "there is no PROOF" (Capitalised emphasis yours as if you are really trying to believe it yourself)

Hence my question, how do you define when someone has copied/has plagiaried/has borrowed from another article/apocrypha gospel?


In the first place, what you and others have given are not proof. You claim to be an objective reader, but then even an ordinary sensible reader (Christian or otherwise) would look at all evidence available to make a judgement: You certainly have not provided any!

Webster Online Dictionary defines "Plagiarism" as
1. A piece of writing that has been copied from someone else and is presented as being your own work.

2. The act of plagiarizing; taking someone's words or ideas as if they were your own.

I am not a lawyer. It never even occured to me that I am presenting arguments like a lawyer. I was basically referring to Loki's comment of

Quote:
And that is pure speculation you can't not demand from me that i have a picture of Muhammed copying or listening from or to Mr. X.


... which actually I never asked for.

No. I am not a Shia. I am a Muslim.

As for Musti, I tried to open the link you gave. My computer is fitted with a filter. when opening your link it says:

Forbidden
You were denied access because:
Access denied by SmartFilter content category. The requested URL belongs to the following categories: Hate Speech, Mature.

I suppose the link you gave must have something to do with "HATE".

salam
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PostPosted: Thu Mar 10, 2005 11:35 pm    Post subject: Reply with quote

Greetings relaxjack,

Are you ever going to reply to my posts….?

Looks like you are running away from me (yet) again…


Quote:
In the first place, what you and others have given are not proof. You claim to be an objective reader, but then even an ordinary sensible reader (Christian or otherwise) would look at all evidence available to make a judgement: You certainly have not provided any!


It appears that you have “lumped” me into this comment, as well…

If you truly feel this way, after what I have demonstrated - that your very own book of “faith” states that it is no more than a collection of Jewish and Christian scriptures – then I propose a challenge to you that will settle the matter once and for all.

I directly challenge you to bring forth ANY portion of the Koran (completely of your choice) that you feel does NOT have any Jewish or Christian influence contained within it.

This friendly challenge should be easy for you – if you are confident in your position, that is…

If you decline….then I know that my position reigns supreme and totally unchallenged whatsoever…


Your choice…..
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PostPosted: Fri Mar 11, 2005 03:58 am    Post subject: Reply with quote

Sorry, Apple Pie. My invitation is to objective and sensible readers. Not to people who distorted or twisted scriptures. But, hey... you can call me whatever you want.


Have a nice day.
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PostPosted: Fri Mar 11, 2005 08:14 am    Post subject: Reply with quote

relaxjack your hopeless

of all wich people like Apple Pie, Liberate, Musti and me showed you, you have proving nothing of the contrary except only exposing your blind stubborness in a borrowed God...

the problem with you -- and i will sound like an silver screen hollywood movie-- is that you can't handle the truth... too afraid to find out things you don't wanna know.

i can give you countless of hard arguments in favor of borrowing but where are your hard arguments wich you think that rule out borrowing? it's not like Muhammed was a 7th century south american who all the sudden had entire knowledge of the Sumerian religion before Europe ever set foot on that continent (cause that would be astouning) yet someone 'revealing' abrahamic knowledge in abrahamic infested region... is not a miracle, even i could of done that...
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PostPosted: Fri Mar 11, 2005 08:31 am    Post subject: Reply with quote

relaxjack wrote:
In the name of God, Most Gracious, Most Merciful

To Liberate:

Having discussed tbe topic of Tisdall with Loki, we have concluded that Tisdall, and even the Catholic Encyclopedia, did not specify with certainty that the Arabic Gospel of Infancy existed during the Prophet's time.



Uhm Loki did not agree with you, you are alone in that assessment. I have met your type of denying the antecedents and non sequitur arguments to stall a discussion many a time, but before we jump off to why you are dismissing the catholic encyclopedia scholarly assessment as not conclusive, and why you are dismissing christian scholars who are more familiar with christian apocrypha gospels let us deal with Tisdall. Agreed? one step at a time:

I would like for you to quote for me in it's entirety the paragraph of Tisdall that you use to claim that Tisdall didn't believe the arabic gospel of the infancy of Jesus was plagiarised in the koran in other not to quote out of context, simple question one step at a time once we have done this we can move on to why you refuse to accept the scholarly assessments of the catholic encyclopedia and christian scholars who are much more familiar with the gospel of Thomas and it's variances.
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PostPosted: Fri Mar 11, 2005 11:21 am    Post subject: Reply with quote

the only thing i said wich you -relaxjack- agreed with, was that Tisdall as well's as the Catholics Encyclopedia are outdated, i never said they were wrong... but that they could be more accurate given this day and age of scriptual research.

and the catholic enyclopedia is still in favor of my opinion in wich the ARAB infancy gospel PREDATES the muhammed era...

I mean if you want to dissprove Tisdall as well as the catholic encyclopedia with new sources... then go ahead, but i'll doubt you'll find any, in fact i have given you 100% certainty that all modern scriptual research about the infancy gospel will confirm these 'outdated' viewpoint of the catholic encyclopedia and tisdall to be correct.
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PostPosted: Sat Mar 12, 2005 09:09 pm    Post subject: Reply with quote

FIrsrt loki, u claim and make ridiculous assumptions that the qur'an is copied, may i ask you who did the Prophet Muhammad (PBUH) copy from?


The Arabic version of the Bible was not present at the time of Prophet Muhummad (pbuh). The earliest Arabic version of the Old Testament is that of R. Saadias Gaon of 900 C.E. - more than 250 years after the death of our beloved Prophet. The oldest Arabic version of the new Testament was published by Erpenius in 1616 C.E. - about a thousand years after the demise of our Prophet.

Similarities between the Qur’an and the Bible does not necessarily mean that the former has been copied from the latter. In fact it gives evidence that both of them are based on a common third source; all divine revelations came from the same source - the one universal God. No matter what human changes were introduced into some of these Judeo-Christian and other older religious scriptures that had distorted their originality, there are some areas that have remained free from distortion and thus are common to many religions.

It is true that there are some similar parallels between the Qur’an and the Bible but this is not sufficient to accuse Muhummad (pbuh) of compiling or copying from the Bible. The same logic would then also be applicable to teachings of Christianity and Judaism and thus one could wrongly claim that Jesus (pbuh) was not a genuine Prophet (God forbid) and that he simply copied from the Old Testament.

The similarities between the two signify a common source that is one true God and the continuation of the basic message of monotheism and not that the later prophets have plagiarised from the previous prophets.

If someone copies during an examination he will surely not write in the answer sheet that he has copied from his neighbour or Mr. XYZ. Prophet Muhummad (pbuh) gave due respect and credit to all the previous prophets (pbut). The Qur’an also mentions the various revelations given by Almighty God to different prophets.
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Apple Pie
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PostPosted: Sat Mar 12, 2005 10:30 pm    Post subject: Reply with quote

Greetings Abdullah,


I’d like to reply to your statements…

Quote:
FIrsrt loki, u claim and make ridiculous assumptions that the qur'an is copied, may i ask you who did the Prophet Muhammad (PBUH) copy from?

The Arabic version of the Bible was not present at the time of Prophet Muhummad (pbuh). The earliest Arabic version of the Old Testament is that of R. Saadias Gaon of 900 C.E. - more than 250 years after the death of our beloved Prophet. The oldest Arabic version of the new Testament was published by Erpenius in 1616 C.E. - about a thousand years after the demise of our Prophet.



First of all, your “prophet” never penned the Koranic text (as we know it today).

The oldest extant copies of the Koran are mere fragments of suras dated to a century after the life and times of your “prophet”…

Furthermore, I have already detailed (in this very thread) what the Koran self-proclaims itself to be…and that is just a collection of previous Jewish and Christian scriptures…

Observe here…

http://www.freejesus.net/home/viewtopic.php?p=54835#54835






Quote:
Similarities between the Qur’an and the Bible does not necessarily mean that the former has been copied from the latter. In fact it gives evidence that both of them are based on a common third source; all divine revelations came from the same source - the one universal God. No matter what human changes were introduced into some of these Judeo-Christian and other older religious scriptures that had distorted their originality, there are some areas that have remained free from distortion and thus are common to many religions.


Looks like the very same tired old web-pasted argument from here:

http://www.drzakirnaik.com/pages/qanda/39.php

I suggest that you have the fortitude to actually read and comprehend the mother-tongue of your “holy” book instead of “googling” for a lame effortless web-trash reply…





Quote:
It is true that there are some similar parallels between the Qur’an and the Bible but this is not sufficient to accuse Muhummad (pbuh) of compiling or copying from the Bible. The same logic would then also be applicable to teachings of Christianity and Judaism and thus one could wrongly claim that Jesus (pbuh) was not a genuine Prophet (God forbid) and that he simply copied from the Old Testament.

The similarities between the two signify a common source that is one true God and the continuation of the basic message of monotheism and not that the later prophets have plagiarised from the previous prophets.

If someone copies during an examination he will surely not write in the answer sheet that he has copied from his neighbour or Mr. XYZ. Prophet Muhummad (pbuh) gave due respect and credit to all the previous prophets (pbut). The Qur’an also mentions the various revelations given by Almighty God to different prophets.




“Some similar parallels”….?!

The author of this piece hardly even begins to do justice to this phrase, as the Koran itself is based entirely upon Jewish and Christian scriptures…

I get the biggest kick @ watching ignorant Muslims in action…


Thanks…
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PostPosted: Sun Mar 13, 2005 12:22 am    Post subject: Reply with quote

Quote:
irst of all, your “prophet” never penned the Koranic text (as we know it today).

The oldest extant copies of the Koran are mere fragments of suras dated to a century after the life and times of your “prophet”…

Furthermore, I have already detailed (in this very thread) what the Koran self-proclaims itself to be…and that is just a collection of previous Jewish and Christian scriptures…


riiiigght, i can say the same how christians borrowed from jewish texts then right?

The Qur'an (Arabic al-qurʾān أَلْقُرآن; its literal meaning is "the recitation" and is often called "Al Qu'ran Al Karim

lool manuscripts, you forget that is doesnt have to b written down. Take a good example today, there are over a million people that have memorised it word for word, and they can say it exactly the way they memorized it. You forget how the arab culture was back then

Also i would like to mention that the bible the people that wrote the bible cannot even garantee its authencity how do u kno that they did not start copying the corrupt version?


Quote:
I suggest that you have the fortitude to actually read and comprehend the mother-tongue of your “holy” book instead of “googling” for a lame effortless web-trash reply…


huh? n e wayz dr zaik put it in good words, it doesnt borrow anything,if i apply ur logic then i can say the same thing with The Noah story, You people borrowed from Jews than right?
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PostPosted: Sun Mar 13, 2005 12:57 am    Post subject: Reply with quote

Greetings Abdullah,


Thanks for your reply…



Quote:
Quote:
irst of all, your “prophet” never penned the Koranic text (as we know it today).

The oldest extant copies of the Koran are mere fragments of suras dated to a century after the life and times of your “prophet”…

Furthermore, I have already detailed (in this very thread) what the Koran self-proclaims itself to be…and that is just a collection of previous Jewish and Christian scriptures…


riiiigght, i can say the same how christians borrowed from jewish texts then right?


First of all, thanks for not denying that your “prophet” never penned the Koranic text as we know it today.

Secondly, thanks for not denying that there are NO “original” extant copies of the Koran that exist in the world, today.

Finally, Christians accept the OT equally with the NT. They are one complete Revelation. They co-exist and compliment each other. One does not correct the other.

Islam, on the other hand, has taken the notion that their collection of previous Jewish and Christian scriptures (called the Koran), somehow supercedes, corrects, and clarifies the very scriptures from whence it borrows itself from….!

See the difference?

I think that you do…





Quote:
The Qur'an (Arabic al-qurʾān أَلْقُرآن; its literal meaning is "the recitation" and is often called "Al Qu'ran Al Karim


Here is the original classic Arabic meaning:

الْقُرْآنَ = “alqur-ana”

“alqur-ana” definition:

Originally meaning the Collection; “I collected together the thing” or “I read, or recited, the book or scripture”; and then conventionally applied to signify the Book of God that was revealed to Mohammad; it also signifies the revelation, meaning that which is termed the mighty, or imitable which is read, or recited, and written in books or volumes. A name for the Book of God, like the book of the Law revealed to Moses and the Gospel.

It comes from the root “qara’a”, which has the primary signification he collected together the thing; put it, or drew it, together; part to part, or portion to portion. He read, or recited, the scripture chanting; he read or recited anything in any manner, without, or from, or in a book.

References:
An Arabic-English Lexicon, E.W. Lane, volume seven, pp. 2502 - 2504
The Dictionary of the Holy Qur’an, 1st edition, Abdul Mannan Omar, pp. 448 - 449





Quote:
lool manuscripts, you forget that is doesnt have to b written down. Take a good example today, there are over a million people that have memorised it word for word, and they can say it exactly the way they memorized it. You forget how the arab culture was back then


It appears that you need to understand your terminology somewhat better.

Here is the classic definition for “Koran”:

قُرْآنَ is so called because it has collected the histories of the prophets, and commands and prohibitions, and promises and threats, and the verses or signs, and the chapters.

This is a vital clue to what “the collection” contains….verses and chapters are from Books.





Quote:
Also i would like to mention that the bible the people that wrote the bible cannot even garantee its authencity how do u kno that they did not start copying the corrupt version?


Since the Koran is 99% Biblical material, you tell me which parts are then “corrupt”.....

Please...take your time...



Quote:
Quote:
I suggest that you have the fortitude to actually read and comprehend the mother-tongue of your “holy” book instead of “googling” for a lame effortless web-trash reply…


huh? n e wayz dr zaik put it in good words, it doesnt borrow anything,if i apply ur logic then i can say the same thing with The Noah story, You people borrowed from Jews than right?


Perhaps you will think twice about counting others work as your own by learning to reference other people’s work that is included into your posts...

Thanks...
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PostPosted: Sun Mar 13, 2005 01:25 am    Post subject: Reply with quote

Quote:
First of all, thanks for not denying that your “prophet” never penned the Koranic text as we know it today.

Secondly, thanks for not denying that there are NO “original” extant copies of the Koran that exist in the world, today.


Yea Thanks for assuming what i am thinking ive been taught not to speak on knowledge i dont have, so i cany say n e thing if i dont kno wat u r talking bout.

Quote:
Finally, Christians accept the OT equally with the NT. They are one complete Revelation. They co-exist and compliment each other. One does not correct the other.


Really? then how come jewish and christians get diff ideas reading from the same book? how is that a co existant? And the Qur'an just says its corrupted.

Quote:
“I read, or recited, the book or scripture


Notice how the word has OR, it can be either. yesh, When in terms of Collections it refers HOW it was collected, u forget that The Qur'an was made over a period of 23 years. i tink u can put 2 and 2 toghether.

Quote:
Since the Koran is 99% Biblical material, you tell me which parts are then “corrupt”.....

Please...take your time..


Again with the borrowing, just because they are similiar doesnt mean its borrowing,again if i take your logic, you borrowed from jewish sources. You can't have both ways sir. you cant show me VALID proof that The Qur'an actaully borrowed material. I mean like hard proof, not based on assumptions. and the corrupted parts are verses that blasphemy agaisnt Allah, such as taking jesus as god. One can believe i am right since the JEws never believed in the Triune concept.

Quote:
Perhaps you will think twice about counting others work as your own by learning to reference other people’s work that is included into your posts...


I never said it was my own, but if it seemed to put it that way, then i am sorry and it was my mistake.
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PostPosted: Sun Mar 13, 2005 02:09 am    Post subject: Reply with quote

Greetings Abdullah,

Thanks for your reply…



Quote:
Quote:
First of all, thanks for not denying that your “prophet” never penned the Koranic text as we know it today.

Secondly, thanks for not denying that there are NO “original” extant copies of the Koran that exist in the world, today.


Yea Thanks for assuming what i am thinking ive been taught not to speak on knowledge i dont have, so i cany say n e thing if i dont kno wat u r talking bout.


Then, already, on what ground do you stand on if you cannot guarantee that you have an “original Koranic holy” book in the first place…?




Quote:
Quote:
Finally, Christians accept the OT equally with the NT. They are one complete Revelation. They co-exist and compliment each other. One does not correct the other.


Really? then how come jewish and christians get diff ideas reading from the same book? how is that a co existant?


Who ever said that they both share the same “book”….?



Quote:
And the Qur'an just says its corrupted.


Actually, the Koran never once states that its’ source material (the written word of God, the Holy Bible) to be in error in any way, shape, or form…





Quote:
Quote:
“I read, or recited, the book or scripture


Notice how the word has OR, it can be either. yesh, When in terms of Collections it refers HOW it was collected, u forget that The Qur'an was made over a period of 23 years. i tink u can put 2 and 2 toghether.


Excellent.

Now that you have totally abandoned your definition, and have acknowledged the authority of the one that I posited, then please define for us the word “book”.

Hint…I already did this…..




Quote:
Quote:
Since the Koran is 99% Biblical material, you tell me which parts are then “corrupt”.....

Please...take your time..


Again with the borrowing, just because they are similiar doesnt mean its borrowing,again if i take your logic, you borrowed from jewish sources. You can't have both ways sir. you cant show me VALID proof that The Qur'an actaully borrowed material. I mean like hard proof, not based on assumptions. and the corrupted parts are verses that blasphemy agaisnt Allah, such as taking jesus as god. One can believe i am right since the JEws never believed in the Triune concept.


Perhaps when you are finished “banging-out” your replies you can take time to review the prior link (in this very same thread) that I already gave to you.

The Koran proclaims loud and proud that it is simply a collection of Jewish and Christian scriptures…

Here it is once again…

http://www.freejesus.net/home/viewtopic.php?p=54835#54835


Furthermore, if you want unbiased evidence, then feel completely free to bring forth any portion of the Koran that you feel is completely free from Jewish and Christian influence…





Quote:
Quote:
Perhaps you will think twice about counting others work as your own by learning to reference other people’s work that is included into your posts...


I never said it was my own, but if it seemed to put it that way, then i am sorry and it was my mistake.


You blended it directly into your own words without showing a reference.

What would you call that….?



Thanks…
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PostPosted: Sun Mar 13, 2005 05:50 am    Post subject: Reply with quote

Abdullah wrote:

Again with the borrowing, just because they are similiar doesnt mean its borrowing,again if i take your logic, you borrowed from jewish sources. You can't have both ways sir. you cant show me VALID proof that The Qur'an actaully borrowed material. I mean like hard proof, not based on assumptions. and the corrupted parts are verses that blasphemy agaisnt Allah, such as taking jesus as god. One can believe i am right since the JEws never believed in the Triune concept.



Thanks for writing that. Now you have no reason to dismiss the Surah Like It attempt on the grounds of Plagerism.


.
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PostPosted: Sun Mar 13, 2005 10:10 am    Post subject: Reply with quote

Abdullah, the NT nowhere copies OT sources and claims it as new revelation

secondly, the arabic version of the bible was never used as a source for the quran, we agree on that one here... if Muhammed did use the original injil instead of heretic gospels their wouldn't be so many enormous theological errors in the quran

i'll quote you an example, of clear stealing done by muhammed...

The Qur'an (E.H. Palmer tr), Sura 19 - Mary (600-800AD):

So she conceived him, and she retired with him into a remote place. And the labour pains came upon her at the trunk of a palm tree, and she said, 'O that I had died before this, and been forgotten out of mind!' and he called to her from beneath her 'Grieve not, for thy Lord has placed a stream beneath thy feet, and shake towards thee the trunk of the palm tree, it will drop upon thee fresh dates fit to gather; so eat, and drink, and cheer thine eye; and if thou shouldst see any mortal say, "Verily, I have vowed to the Merciful One a fast, and I will not speak to-day with a human being."' Then she brought it to her people, carrying it; said they, 'O Mary! thou hast done an extraordinary thing! O sister of Aaron! thy father was not a bad man, nor was thy mother a harlot!' And she pointed to him, and they said, 'How are we to speak with one who is in the cradle a child?' He said, 'Verily, I am a servant of God; He has brought me the Book, and He has made me a prophet, and He has made me blessed wherever I be; and He has required of me prayer and almsgiving so long as I live, and piety towards my mother, and has not made me a miserable tyrant; and peace upon me the day I was born, and the day I die, and the day I shall be raised up alive.' That is, Jesus the son of Mary,-by the word of truth whereon ye do dispute!


The Pseudo Gospel Of Matthew (400 AD):

Chapter 20
And it came to pass on the third day of their journey, while they were walking, that the blessed Mary was fatigued by the excessive heat of the sun in the desert; and seeing a palm tree, she said to Joseph: Let me rest a little under the shade of this tree. Joseph therefore made haste, and led her to the palm, and made her come down from her beast. And as the blessed Mary was sitting there, she looked up to the foliage of the palm, and saw it full of fruit, and said to Joseph: I wish it were possible to get some of the fruit of this palm. And Joseph said to her: I wonder that thou sayest this, when thou seest how high the palm tree is; and that thou thinkest of eating of its fruit. I am thinking more of the want of water, because the skins are now empty, and we have none wherewith to refresh ourselves and our cattle. Then the child Jesus, with a joyful countenance, reposing in the bosom of His mother, said to the palm: O tree, bend thy branches, and refresh my mother with thy fruit. And immediately at these words the palm bent its top down to the very feet of the blessed Mary; and they gathered from it fruit, with which they were all refreshed. And after they had gathered all its fruit, it remained bent down, waiting the order to rise from Him who had commanded it to stoop. Then Jesus said to it: Raise thyself, O palm tree, and be strong, and be the companion of my trees, which are in the paradise of my Father; and open from thy roots a vein of water which has been hid in the earth, and let the waters flow, so that we may be satisfied from thee. And it rose up immediately, and at its root there began to come forth a spring of water exceedingly clear and cool and sparkling. And when they saw the spring of water, they rejoiced with great joy, and were satisfied, themselves and all their cattle and their beasts. Wherefore they gave thanks to God.


The First Gospel in the Infancy of Jesus Christ (200-400AD)

1. We find (1) what follows in the book of Joseph the high priest, who lived in the time of Christ. Some say that he is Caiaphas. (2) He has said that Jesus spoke, and, indeed, when he was lying in His cradle said to Mary His mother: I am Jesus, the Son of God, the Logos, whom thou hast brought forth, as the Angel Gabriel announced to thee; and my Father has sent me for the salvation of the world.



and i'm not the only one who made this claim, his early critics claimed exactly that, that muhammed was plagiarizing older stories

"These are nothing but tales of the ancients." 6:25

The similarities are too big to discard, and put this together with the story of the clay bird copied from the infancy gospels, and the hundreds of other indications to minor and big plagiaritism and you would have no other choice to conclude what i and countless of scholars have indicated and are indicating... muhammed was a fraud
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PostPosted: Sun Mar 13, 2005 03:31 pm    Post subject: Reply with quote

Quote:
i'll quote you an example, of clear stealing done by muhammed...

The Qur'an (E.H. Palmer tr), Sura 19 - Mary (600-800AD):

So she conceived him, and she retired with him into a remote place. And the labour pains came upon her at the trunk of a palm tree, and she said, 'O that I had died before this, and been forgotten out of mind!' and he called to her from beneath her 'Grieve not, for thy Lord has placed a stream beneath thy feet, and shake towards thee the trunk of the palm tree, it will drop upon thee fresh dates fit to gather; so eat, and drink, and cheer thine eye; and if thou shouldst see any mortal say, "Verily, I have vowed to the Merciful One a fast, and I will not speak to-day with a human being."' Then she brought it to her people, carrying it; said they, 'O Mary! thou hast done an extraordinary thing! O sister of Aaron! thy father was not a bad man, nor was thy mother a harlot!' And she pointed to him, and they said, 'How are we to speak with one who is in the cradle a child?' He said, 'Verily, I am a servant of God; He has brought me the Book, and He has made me a prophet, and He has made me blessed wherever I be; and He has required of me prayer and almsgiving so long as I live, and piety towards my mother, and has not made me a miserable tyrant; and peace upon me the day I was born, and the day I die, and the day I shall be raised up alive.' That is, Jesus the son of Mary,-by the word of truth whereon ye do dispute!

The Pseudo Gospel Of Matthew (400 AD):

Chapter 20
And it came to pass on the third day of their journey, while they were walking, that the blessed Mary was fatigued by the excessive heat of the sun in the desert; and seeing a palm tree, she said to Joseph: Let me rest a little under the shade of this tree. Joseph therefore made haste, and led her to the palm, and made her come down from her beast. And as the blessed Mary was sitting there, she looked up to the foliage of the palm, and saw it full of fruit, and said to Joseph: I wish it were possible to get some of the fruit of this palm. And Joseph said to her: I wonder that thou sayest this, when thou seest how high the palm tree is; and that thou thinkest of eating of its fruit. I am thinking more of the want of water, because the skins are now empty, and we have none wherewith to refresh ourselves and our cattle. Then the child Jesus, with a joyful countenance, reposing in the bosom of His mother, said to the palm: O tree, bend thy branches, and refresh my mother with thy fruit. And immediately at these words the palm bent its top down to the very feet of the blessed Mary; and they gathered from it fruit, with which they were all refreshed. And after they had gathered all its fruit, it remained bent down, waiting the order to rise from Him who had commanded it to stoop. Then Jesus said to it: Raise thyself, O palm tree, and be strong, and be the companion of my trees, which are in the paradise of my Father; and open from thy roots a vein of water which has been hid in the earth, and let the waters flow, so that we may be satisfied from thee. And it rose up immediately, and at its root there began to come forth a spring of water exceedingly clear and cool and sparkling. And when they saw the spring of water, they rejoiced with great joy, and were satisfied, themselves and all their cattle and their beasts. Wherefore they gave thanks to God.

The First Gospel in the Infancy of Jesus Christ (200-400AD)

1. We find (1) what follows in the book of Joseph the high priest, who lived in the time of Christ. Some say that he is Caiaphas. (2) He has said that Jesus spoke, and, indeed, when he was lying in His cradle said to Mary His mother: I am Jesus, the Son of God, the Logos, whom thou hast brought forth, as the Angel Gabriel announced to thee; and my Father has sent me for the salvation of the world.


and i'm not the only one who made this claim, his early critics claimed exactly that, that muhammed was plagiarizing older stories


lool tatz not stealing mr. I see similiar things but when you read it, it is of course different, there is more information on mary then in the new testament, mary is praised much more then in the new testament. Its not stealing? the way it is presented is so much different. and may i aks where your proof is? HOW,WHEN,WHERE did muhamma (PBUH) steal verses from the bible?
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PostPosted: Sun Mar 13, 2005 03:36 pm    Post subject: Reply with quote

Quote:
i'll quote you an example, of clear stealing done by muhammed...

The Qur'an (E.H. Palmer tr), Sura 19 - Mary (600-800AD):

So she conceived him, and she retired with him into a remote place. And the labour pains came upon her at the trunk of a palm tree, and she said, 'O that I had died before this, and been forgotten out of mind!' and he called to her from beneath her 'Grieve not, for thy Lord has placed a stream beneath thy feet, and shake towards thee the trunk of the palm tree, it will drop upon thee fresh dates fit to gather; so eat, and drink, and cheer thine eye; and if thou shouldst see any mortal say, "Verily, I have vowed to the Merciful One a fast, and I will not speak to-day with a human being."' Then she brought it to her people, carrying it; said they, 'O Mary! thou hast done an extraordinary thing! O sister of Aaron! thy father was not a bad man, nor was thy mother a harlot!' And she pointed to him, and they said, 'How are we to speak with one who is in the cradle a child?' He said, 'Verily, I am a servant of God; He has brought me the Book, and He has made me a prophet, and He has made me blessed wherever I be; and He has required of me prayer and almsgiving so long as I live, and piety towards my mother, and has not made me a miserable tyrant; and peace upon me the day I was born, and the day I die, and the day I shall be raised up alive.' That is, Jesus the son of Mary,-by the word of truth whereon ye do dispute!

The Pseudo Gospel Of Matthew (400 AD):

Chapter 20
And it came to pass on the third day of their journey, while they were walking, that the blessed Mary was fatigued by the excessive heat of the sun in the desert; and seeing a palm tree, she said to Joseph: Let me rest a little under the shade of this tree. Joseph therefore made haste, and led her to the palm, and made her come down from her beast. And as the blessed Mary was sitting there, she looked up to the foliage of the palm, and saw it full of fruit, and said to Joseph: I wish it were possible to get some of the fruit of this palm. And Joseph said to her: I wonder that thou sayest this, when thou seest how high the palm tree is; and that thou thinkest of eating of its fruit. I am thinking more of the want of water, because the skins are now empty, and we have none wherewith to refresh ourselves and our cattle. Then the child Jesus, with a joyful countenance, reposing in the bosom of His mother, said to the palm: O tree, bend thy branches, and refresh my mother with thy fruit. And immediately at these words the palm bent its top down to the very feet of the blessed Mary; and they gathered from it fruit, with which they were all refreshed. And after they had gathered all its fruit, it remained bent down, waiting the order to rise from Him who had commanded it to stoop. Then Jesus said to it: Raise thyself, O palm tree, and be strong, and be the companion of my trees, which are in the paradise of my Father; and open from thy roots a vein of water which has been hid in the earth, and let the waters flow, so that we may be satisfied from thee. And it rose up immediately, and at its root there began to come forth a spring of water exceedingly clear and cool and sparkling. And when they saw the spring of water, they rejoiced with great joy, and were satisfied, themselves and all their cattle and their beasts. Wherefore they gave thanks to God.

The First Gospel in the Infancy of Jesus Christ (200-400AD)

1. We find (1) what follows in the book of Joseph the high priest, who lived in the time of Christ. Some say that he is Caiaphas. (2) He has said that Jesus spoke, and, indeed, when he was lying in His cradle said to Mary His mother: I am Jesus, the Son of God, the Logos, whom thou hast brought forth, as the Angel Gabriel announced to thee; and my Father has sent me for the salvation of the world.


and i'm not the only one who made this claim, his early critics claimed exactly that, that muhammed was plagiarizing older stories


lool tatz not stealing mr. I see similiar things but when you read it, it is of course different, there is more information on mary then in the new testament, mary is praised much more then in the new testament. Its not stealing? the way it is presented is so much different. and may i aks where your proof is? HOW,WHEN,WHERE did muhamma (PBUH) steal verses from the bible?

Surah Maryam "Mary" was revealed in Mecca, Arabia on Prophet and Messenger Muhammad (peace be upon him).The Surah take its name from verse 16. The total number of verse in surah Maryam "Mary" are 98.
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PostPosted: Sun Mar 13, 2005 05:49 pm    Post subject: Reply with quote

Quote:
lool tatz not stealing mr. I see similiar things but when you read it, it is of course different


it isn't? if you did that today with a book from Stephen King, you'd be sued to poordom...

Quote:
there is more information on mary then in the new testament, mary is praised much more then in the new testament.


those i quoted was NOT from the new testament but from heretic gospels... meaning gospels fabricated by people centuries after Jesus lived.

And what does that mean, mary is being much more praised? are you trying to sell a car here? or debate truth?

Quote:
Its not stealing? the way it is presented is so much different. and may i aks where your proof is? HOW,WHEN,WHERE did muhamma (PBUH) steal verses from the bible?


it's not that different really, and it's not the only story...

HOW? WHEN? WHERE?
i wasn't there with him you know, we can only guess about that since he came into contact with so many people in so many places who could of preached him this... that's not really important who gave it to muhammed... yet what we do know, considering the odds, and the tales of the acient accusations in the quran and using rational thinking... is that muhammed most likely repeated what others told him...

Quote:
Surah Maryam "Mary" was revealed in Mecca, Arabia on Prophet and Messenger Muhammad (peace be upon him).The Surah take its name from verse 16. The total number of verse in surah Maryam "Mary" are 98.


so? what does that change anything?
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PostPosted: Sun Mar 13, 2005 06:03 pm    Post subject: Reply with quote

Abdullah wrote:

Again with the borrowing, just because they are similiar doesnt mean its borrowing,again if i take your logic, you borrowed from jewish sources. You can't have both ways sir. you cant show me VALID proof that The Qur'an actaully borrowed material. I mean like hard proof, not based on assumptions. and the corrupted parts are verses that blasphemy agaisnt Allah, such as taking jesus as god. One can believe i am right since the JEws never believed in the Triune concept.



Thanks for writing that. Now you have no reason to dismiss the Surah Like It attempt on the grounds of Plagerism.


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PostPosted: Sun Mar 13, 2005 06:05 pm    Post subject: Reply with quote

Quote:
it isn't? if you did that today with a book from Stephen King, you'd be sued to poordom...


Let me break it down to you, Qur'an approaves somethings in the bible, the tings which have not been corrupted, also if i apply your logic then Isaac newton copied Gottfried Leibniz calculus? No they both came up with it. But if we use ur sense, then Newton stole leibnzi work and everyone would kno that claim is ridicoulous.

Quote:
those i quoted was NOT from the new testament but from heretic gospels... meaning gospels fabricated by people centuries after Jesus lived.

And what does that mean, mary is being much more praised? are you trying to sell a car here? or debate truth?


lool do u have actaul proof that Prophet Muhammad (PBUH) actaully had those fabricated gospels? If so, show me HARD PROOF NOT BASED ON ASSUMPTIONS. When you talk about Qur'an borrowing that is a Fallacy statement buddy. and no Mary is regarded HIGH in islam. Im trying to point out the diff between how mary is talked about in GOspels compared to the Qur'an.

Quote:

PostPosted: Sun Mar 13, 2005 05:49 pm Post subject:
Quote:
lool tatz not stealing mr. I see similiar things but when you read it, it is of course different


it isn't? if you did that today with a book from Stephen King, you'd be sued to poordom...

Quote:
there is more information on mary then in the new testament, mary is praised much more then in the new testament.


those i quoted was NOT from the new testament but from heretic gospels... meaning gospels fabricated by people centuries after Jesus lived.

And what does that mean, mary is being much more praised? are you trying to sell a car here? or debate truth?

Quote:
Its not stealing? the way it is presented is so much different. and may i aks where your proof is? HOW,WHEN,WHERE did muhamma (PBUH) steal verses from the bible?


it's not that different really, and it's not the only story...

HOW? WHEN? WHERE?
i wasn't there with him you know, we can only guess about that since he came into contact with so many people in so many places who could of preached him this... that's not really important who gave it to muhammed... yet what we do know, considering the odds, and the tales of the acient accusations in the quran and using rational thinking... is that muhammed most likely repeated what others told him...


OO ok so you can only GUESS loolz, YOUR ENTIRE BELIEF that the Qur'an is copied is All fallacy statements!! lool More of your assumptions. Muhammad *PBUH was ILLITERATE, KEEP THAT IN MIND, and if he did copy it. THere would of been numerous hadiths on it. but YOU HAVE NO SOLID PROOF, just FALLACY statements.

Quote:
so? what does that change anything?


Im showing you the history when Surah mary was revealed. It was in Mecca. Provide valid proof that Prophet Muhammad (PBUH) has came in contact with the Gospel during that time.
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PostPosted: Sun Mar 13, 2005 07:07 pm    Post subject: Reply with quote

Abdullah wrote:

Im showing you the history when Surah mary was revealed. It was in Mecca. Provide valid proof that Prophet Muhammad (PBUH) has came in contact with the Gospel during that time.



You are mistaken if you believe that Muhammad did not come into contact with the Bible.

Quote:
Bukhari Volume 4, Book 56, Number 829:
Narrated 'Abdullah bin 'Umar:

The Jews came to Allah's Apostle and told him that a man and a woman from amongst them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah (old Testament) about the legal punishment of Ar-Rajm (stoning)?" They replied, (But) we announce their crime and lash them." Abdullah bin Salam said, "You are telling a lie; Torah contains the order of Rajm." They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm and read the verses preceding and following it. Abdullah bin Salam said to him, "Lift your hand." When he lifted his hand, the Verse of Rajm was written there. They said, "Muhammad has told the truth; the Torah has the Verse of Rajm. The Prophet then gave the order that both of them should be stoned to death. ('Abdullah bin 'Umar said, "I saw the man leaning over the woman to shelter her from the stones."



This Hadith proves that Muhammad was familiar with some of the contents of the Torah.

He would also have been familiar with some of the contents of the Gospels and Apocryphal writings since he lived in the vicinity of the very people who used those scriptures.

This doesn't prove plagerism, but it does show that the opportunity was there.

We can't prove that Muhammad plagerised, it might be a logical deduction that he plagerised, but a logical deduction would also deny the possibility of Revelation.

The best we can say is that the sources were available for Muhammad to obtain his ideas from.

The thing that makes me suspicious is that the Qur'an contains ideas similar to those from Apocryphal writings, and denies some of the ideas found in the Authentic Canonical writings.

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PostPosted: Sun Mar 13, 2005 07:34 pm    Post subject: Reply with quote

Quote:
Let me break it down to you, Qur'an approaves somethings in the bible, the tings which have not been corrupted, also if i apply your logic then Isaac newton copied Gottfried Leibniz calculus? No they both came up with it. But if we use ur sense, then Newton stole leibnzi work and everyone would kno that claim is ridicoulous.


and what has been corrupted? where?when?how? did such corruption happen? can you proof me that! you speak of logic, but you make claims of wich you can't even make assumptions (at least i can do that).

funny you mention Newton, since alltough he was a genius, he openly admitted that he stood on the shoulders on giants... that being that he studied and worked with well known and very smart proffessors, but he didn't plagiarize, this is physics you know, not literature... he simply elaborated on the findings of others and made new things...

if Gottfried Leibniz's calculus was avaible to Newton at the time of wich he supponsly claimed it a new method... then it would indicate a large possibility for plagiarism yes. but i'm not really familiar if their is a controversy about Newton's calculus Vs Leibniz's calculus... so i can't go into it.

Quote:
lool do u have actaul proof that Prophet Muhammad (PBUH) actaully had those fabricated gospels?


well yes, the quran is the best proof that he must of came in contact with them

Quote:
and no Mary is regarded HIGH in islam. Im trying to point out the diff between how mary is talked about in GOspels compared to the Qur'an.


so, even if Islam regarded mary as the most beautifull person that ever walked the earth, it still wouldn't mean a thing when it's a lie.

Quote:
OO ok so you can only GUESS loolz, YOUR ENTIRE BELIEF that the Qur'an is copied is All fallacy statements!! lool More of your assumptions. Muhammad *PBUH was ILLITERATE, KEEP THAT IN MIND, and if he did copy it. THere would of been numerous hadiths on it. but YOU HAVE NO SOLID PROOF, just FALLACY statements.


yeah i'm being honest about that, the crime scene of plagiarism has way outlived any possibilty of showing who muhammed copied from... for all we know it could of been a person not mentioned in the quran & hadiths... yet you assume that all people whoever came into contact with muhammed are mentioned in the hadiths and quran. So you assume that if a person who provided such sources to muhammed is not mentioned in the quran & hadiths then he didn't excist... that my friend is flawed reasoning...

on the other hand their are countless of potential borrowers mentioned in the quran and hadiths... and the main accusation of his early critics was that a man dictated to him tales of the ancient. Muhammed didn't need to know how to write, all of wich he 'revealed' resemblances hearsay, that's why Muhammed half of the time doesn't tell the original story how it should, and why he throws in stuff wich he thinks that it should of read.

Quote:
Quote:
so? what does that change anything?


Im showing you the history when Surah mary was revealed. It was in Mecca. Provide valid proof that Prophet Muhammad (PBUH) has came in contact with the Gospel during that time.


Mecca had many heretic christians, it would of been much harder for him not to come in contact with them then to find one.
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PostPosted: Mon Mar 14, 2005 12:22 am    Post subject: Reply with quote

My apologies for the late reply.

Loki and Liberate claimed I am 'stubborn' bec I refused to accept the 'proof' that they have given me. But what proof did they provide me? They claimed the following:

1) They provided statements from Tisdall and the Catholic Encyclopedia. I am surprised I have to repeat the same arguments again. But here goes:

Tisdall said

Quote:
The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time. As, however, Arabic has never been supposed to be the language in which the work was composed, this is a matter of little or no consequence. From a study of the book there seems little room for doubt that it has been translated into Arabic from the Coptic, in which language it may have been composed.


Tisdall did not say the Arabic Gospel of Infancy was available during the Prophet's time. Loki and Liberate interpreted it that way. If it was available during the Prophet's time, Tisdall, being anti Islam in his writings, would not hesistate to say in clear terms that it was certainly available and could even provide copies and possible dates. But Tisdall strangely did not!

Liberate even quoted in the title of Tisdall book and the concerned chapter in CAPITAL. My advise to him is 'Do not judge a book by the title'.

The Catholic Encyclopedia said

Quote:
It is impossible to ascertain its date, but it was probably composed before the Mohammedan era.


So, even the Catholic Encyclopedia did not state the date. It made a wild guess, 'probably' written before the Hijaz. You take that statement as proof?

Loki is quite careless in his statement. He said

Quote:
I mean if you want to dissprove Tisdall as well as the catholic encyclopedia with new sources... then go ahead, but i'll doubt you'll find any, in fact i have given you 100% certainty that all modern scriptual research about the infancy gospel will confirm these 'outdated' viewpoint of the catholic encyclopedia and tisdall to be correct.


No, I do not have to disprove the two. I was trying to see with my two eyes the possible dates, the internal and external evidence and the carbon-proofing if it is available. As we all know, there was nothing said of these.

And Loki, please tell the readers here the "modern scriptual research about the infancy gospel". We like to hear that.

2) Not satisfied with just the Arabic Gopsel of Infancy, he went to quoted other apocryphals and pointed out the similarities between the Quran and the apocryphals. Loki failed to understand the same problem exists here: If you want to prove that the Quran copied from these books, then you must prove that the books are in Arabic duirng the Prophet's time. Do you have any 'modern research' on these books to back your claims?

3) Liberate asked for the proper definition of 'plagiarism'. I have given him but I guess he found no purpose to use it.

4) As Tisdall failed to give a proper dating to the Arabic Gospel of Infancy, he gave another 'brilliant' suggestion that Mary the Copt might have told or teach the Prophet. I have given the reply earlier. However, Liberate and Loki also gave other names as possible 'teachers'. It makes me wonder if they think the Quran was created by a committee?

5) Loki and Liberate should understand that the Prophet has many enemies in Mecca and Medina. If he has been taught by any of the individuals mentioned by Liberate and Loki, surely his enemies would have pointed out to others that Muhammad (pbuh) learnt from them. That would certainly put a dent on the dakwah of the early Muslims. Strangely, these assumptions of borrowings came not from the Meccan or Medinians or the Christians in Arabia, but the missionaries and other Christians in later times who pointed fingers without proof.

Having said all this, I would like to reiterate once again that there is no Proof that the Prophet copied from teh apocryphas.

salam
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PostPosted: Mon Mar 14, 2005 02:00 am    Post subject: Reply with quote

Quote:
Not satisfied with just the Arabic Gopsel of Infancy, he went to quoted other apocryphals and pointed out the similarities between the Quran and the apocryphals. Loki failed to understand the same problem exists here: If you want to prove that the Quran copied from these books, then you must prove that the books are in Arabic duirng the Prophet's time.


acctually no i do not have to show that it was known in arabic... the fact that the quran has these stories is a proof in itself that they were available to him... who he received it from and in what language that would of been commes second place. If a plain crashes and you don't know the direction it came from, doesn't mean the debris of the plain doesn't excist.

Quote:
Do you have any 'modern research' on these books to back your claims?


as much as you got 'modern research' on these books to refute mine.

Quote:
As Tisdall failed to give a proper dating to the Arabic Gospel of Infancy, he gave another 'brilliant' suggestion that Mary the Copt might have told or teach the Prophet. I have given the reply earlier. However, Liberate and Loki also gave other names as possible 'teachers'. It makes me wonder if they think the Quran was created by a committee?


Tisdall is outdated, did he ever use carbon dating i ask you? then when there are finer methods for determing the date of a book, why do you keep sticking to the opinion of one man.

and i have given you no determint names whatsoever relaxjack, it might as been a person who teached him who wasn't mentioned in the hadiths and quran... you immediatly assume that if a person isn't mentioned in one of those, then that person must have not excisted... like i said to Abdullah before, the case in proving who and how he got his stories from is unproveable because the only time we could of done that with certainity, is when muhammed was still alive... after his death the only thing you have is the evidence of plagiarism and the speculation of possibilities in regard of how he got to know them.

Quote:
Loki and Liberate should understand that the Prophet has many enemies in Mecca and Medina. If he has been taught by any of the individuals mentioned by Liberate and Loki, surely his enemies would have pointed out to others that Muhammad (pbuh) learnt from them. That would certainly put a dent on the dakwah of the early Muslims. Strangely, these assumptions of borrowings came not from the Meccan or Medinians or the Christians in Arabia, but the missionaries and other Christians in later times who pointed fingers without proof.


Well others did point out that he learned from them, it's even in the quran! a man dictated to him tales of the ancient of course when such criticism arised in that time he immediatly putteth his apologetics in the quran of wich his reply was "no it isn't so" very convincing! and the early muslims were never really convinced of muhammed's preaching to begin with but more intimidated by his power and persecutions. and his enemies were mostly pagans, he had great respect for people of the book (at least some of the times) and came many times in contact with them according to the hadiths.

Quote:
Having said all this, I would like to reiterate once again that there is no Proof that the Prophet copied from teh apocryphas.


there is, it's called the quran... your only kicking and screaming because you don't know who and how he took it from, while you do or should know that it's taken... and that is far more important.
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PostPosted: Mon Mar 14, 2005 02:57 am    Post subject: Reply with quote

1) Loki wrote:

Quote:
acctually no i do not have to show that it was known in arabic... the fact that the quran has these stories is a proof in itself that they were available to him... who he received it from and in what language that would of been commes second place.


See why sometimes it is impossible to argue with some Christians. As long as the Quran talks about the same story as in the apocryphas, it is a proof that the Quran borrowed from that source? But the Quran also contains the same story as in the canonical Gospels and Loki said

Quote:
the arabic version of the bible was never used as a source for the quran


So, why the dichotomy?

That is my reason for saying Loki is careless in his reasonings.

2) I find this even more difficult to understand: Loki wrote that he has "given you 100% certainty that all modern scriptual research about the infancy gospel", he could not provide any backings for his claim of 'modern scriptual research' despite his '100% certainty' and now he wants me to provide a research study to prove he is not wrong!

It is the onus of the accuser/prosecutor to prove that the defendant is wrong. If you say the Prophet copied from the apocryphas, then Prove it. As a defendant, I provide the counter-arguments to say you are wrong.

3) I would not like to mention Tisdall except that Liberate was not contented with my arguments and resurfaced the Tisdall enigma. If you agree to drop Tisdall, I have no objections.

4) Loki said

Quote:
and i have given you no determint names whatsoever relaxjack, it might as been a person who teached him who wasn't mentioned in the hadiths and quran... you immediatly assume that if a person isn't mentioned in one of those, then that person must have not excisted... like i said to Abdullah before, the case in proving who and how he got his stories from is unproveable because the only time we could of done that with certainity, is when muhammed was still alive... after his death the only thing you have is the evidence of plagiarism and the speculation of possibilities in regard of how he got to know them.


Ok. 3 parts here:

i) It is impossible to provide proof of who and how the Prophet got his story (so drop the teacher-student idea?)

ii) Loki thinks he has the 'evidence of plagiarism' which until now I have yet to see

iii) Loki wrote 'speculation of possibilities' which is excatly what he has: SPECULATION and not Proof.

5) Actually, the Quran says:

Quote:
Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients." (Quran 6:25)


That verse is certainly different from what Loki wrote as "a man dictated to him tales of the ancient". The context of the two statements are totally different.

6) So once again... the day is saved thanks to the Powerpuff girls (sorry just like the quote). But I'm serious. I still have not seen any Proof that the Prophet copied from the apocryphas.

salam
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PostPosted: Mon Mar 14, 2005 02:58 am    Post subject: Reply with quote

1) Loki wrote:

Quote:
acctually no i do not have to show that it was known in arabic... the fact that the quran has these stories is a proof in itself that they were available to him... who he received it from and in what language that would of been commes second place.


See why sometimes it is impossible to argue with some Christians. As long as the Quran talks about the same story as in the apocryphas, it is a proof that the Quran borrowed from that source? But the Quran also contains the same story as in the canonical Gospels and Loki said

Quote:
the arabic version of the bible was never used as a source for the quran


So, why the dichotomy?

That is my reason for saying Loki is careless in his reasonings.

2) I find this even more difficult to understand: Loki wrote that he has "given you 100% certainty that all modern scriptual research about the infancy gospel", he could not provide any backings for his claim of 'modern scriptual research' despite his '100% certainty' and now he wants me to provide a research study to prove he is not wrong!

It is the onus of the accuser/prosecutor to prove that the defendant is wrong. If you say the Prophet copied from the apocryphas, then Prove it. As a defendant, I provide the counter-arguments to say you are wrong.

3) I would not like to mention Tisdall except that Liberate was not contented with my arguments and resurfaced the Tisdall enigma. If you agree to drop Tisdall, I have no objections.

4) Loki said

Quote:
and i have given you no determint names whatsoever relaxjack, it might as been a person who teached him who wasn't mentioned in the hadiths and quran... you immediatly assume that if a person isn't mentioned in one of those, then that person must have not excisted... like i said to Abdullah before, the case in proving who and how he got his stories from is unproveable because the only time we could of done that with certainity, is when muhammed was still alive... after his death the only thing you have is the evidence of plagiarism and the speculation of possibilities in regard of how he got to know them.


Ok. 3 parts here:

i) It is impossible to provide proof of who and how the Prophet got his story (so drop the teacher-student idea?)

ii) Loki thinks he has the 'evidence of plagiarism' which until now I have yet to see

iii) Loki wrote 'speculation of possibilities' which is excatly what he has: SPECULATION and not Proof.

5) Actually, the Quran says:

Quote:
Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients." (Quran 6:25)


That verse is certainly different from what Loki wrote as "a man dictated to him tales of the ancient". The context of the two statements are totally different.

6) So once again... the day is saved thanks to the Powerpuff girls (sorry just like the quote). But I'm serious. I still have not seen any Proof that the Prophet copied from the apocryphas.

salam
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PostPosted: Mon Mar 14, 2005 02:59 am    Post subject: Reply with quote

1) Loki wrote:

Quote:
acctually no i do not have to show that it was known in arabic... the fact that the quran has these stories is a proof in itself that they were available to him... who he received it from and in what language that would of been commes second place.


See why sometimes it is impossible to argue with some Christians. As long as the Quran talks about the same story as in the apocryphas, it is a proof that the Quran borrowed from that source? But the Quran also contains the same story as in the canonical Gospels and Loki said

Quote:
the arabic version of the bible was never used as a source for the quran


So, why the dichotomy?

That is my reason for saying Loki is careless in his reasonings.

2) I find this even more difficult to understand: Loki wrote that he has "given you 100% certainty that all modern scriptual research about the infancy gospel", he could not provide any backings for his claim of 'modern scriptual research' despite his '100% certainty' and now he wants me to provide a research study to prove he is not wrong!

It is the onus of the accuser/prosecutor to prove that the defendant is wrong. If you say the Prophet copied from the apocryphas, then Prove it. As a defendant, I provide the counter-arguments to say you are wrong.

3) I would not like to mention Tisdall except that Liberate was not contented with my arguments and resurfaced the Tisdall enigma. If you agree to drop Tisdall, I have no objections.

4) Loki said

Quote:
and i have given you no determint names whatsoever relaxjack, it might as been a person who teached him who wasn't mentioned in the hadiths and quran... you immediatly assume that if a person isn't mentioned in one of those, then that person must have not excisted... like i said to Abdullah before, the case in proving who and how he got his stories from is unproveable because the only time we could of done that with certainity, is when muhammed was still alive... after his death the only thing you have is the evidence of plagiarism and the speculation of possibilities in regard of how he got to know them.


Ok. 3 parts here:

i) It is impossible to provide proof of who and how the Prophet got his story (so drop the teacher-student idea?)

ii) Loki thinks he has the 'evidence of plagiarism' which until now I have yet to see

iii) Loki wrote 'speculation of possibilities' which is excatly what he has: SPECULATION and not Proof.

5) Actually, the Quran says:

Quote:
Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients." (Quran 6:25)


That verse is certainly different from what Loki wrote as "a man dictated to him tales of the ancient". The context of the two statements are totally different.

6) So once again... the day is saved thanks to the Powerpuff girls (sorry just like the quote). But I'm serious. I still have not seen any Proof that the Prophet copied from the apocryphas.

salam
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PostPosted: Mon Mar 14, 2005 03:08 pm    Post subject: Reply with quote

Quote:
See why sometimes it is impossible to argue with some Christians. As long as the Quran talks about the same story as in the apocryphas, it is a proof that the Quran borrowed from that source? But the Quran also contains the same story as in the canonical Gospels and Loki said


hey, the apocryphas were there before, thus for simple reasons and logic reasoning the credits should go to the apocryphas not the quran. And when these apocryphas are practiccly surrounding muhammed you assume that it was impossible for him to come into contact with them... aren't you a bit naieve?... even if he debated with jews, monks, when he was a religious man before he made a religion and that he had an uncle who translated religious scripture, you absolutly believe that muhammed was such a fool that he wouldn't have know a thing about the relgions of the people of the book?

Quote:
Quote:
the arabic version of the bible was never used as a source for the quran


So, why the dichotomy?


there is no 'dichotomy' i cleary said, all wich muhammed copied is done in the style of hearsay, remember muhammed his tales were written down by other while muhammed was preaching (not reading other materials) the fact that he repeats known stories is plagiarism and the fact that he doesn't repeat it exactly how it should is because it's hearsay.

Quote:

It is the onus of the accuser/prosecutor to prove that the defendant is wrong. If you say the Prophet copied from the apocryphas, then Prove it. As a defendant, I provide the counter-arguments to say you are wrong.


well, somebody is wrong, and as long as you or me(and i feel no need to prove you wrong, since it's obvious that it's predates muhammed) then it's just playing ping pong (you're wrong - no you are!, only a fact can end this). and even if it did go in you favor (wich it most highly likely will not) then he got his source from another infancy gospel, simple as that, it doesn't begin or end with the arabic infancy gospel... If he somewhere, somehow can adapt stories from the Talmud, the Midrash Rabbah, the Pirke Rabbi Eleazer, The Pseudo Gospel of Matthew and countless of others, he sure didn't have the need for a strictly arabic versions... in the end it's all hearsay.

Quote:
i) It is impossible to provide proof of who and how the Prophet got his story (so drop the teacher-student idea?)


no i don't, just because it's impossible to proof who Jack the Ripper was, doesn't mean Jack The Ripper never excisted. In that same regard because i can't proof where he got all his sources from (for you know, that could of been many people and many sources) doesn't mean Muhammed didn't have any sources.

Quote:
ii) Loki thinks he has the 'evidence of plagiarism' which until now I have yet to see


The quran is the prime evidence of plagiarism, what makes you so blind that you do not see? All apocrypha predates the qurans, and all stories in the quran are in apocrypha, apocrypha wich is not divine scripture, but heresy... the quran uses heretic scriptures and claims them as 'new' and 'as from God'... two mistakes !

Quote:
iii) Loki wrote 'speculation of possibilities' which is excatly what he has: SPECULATION and not Proof.


i am fair you know, but these arguments are hard enough to convince any reasonable man, not blinded by his own faith and pride, that the quran plagiarized.

Quote:
Quote:
Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients." (Quran 6:25)


That verse is certainly different from what Loki wrote as "a man dictated to him tales of the ancient". The context of the two statements are totally different.


Muhammed was only crying because noone wanted to believe him... his ministry was under alot of criticism at the time, so he wanted to conformt his believers by saying "your way better than them, they are stubborn and they are the ones who disagree with you, not vice versa"

the accusiations of Muhammed copying tales from the ancient is done
more then once in the quran you know:

And they say: "Tales of the ancients, which he has caused to be written: and they are dictated before him morning and evening." -- Quran 25:5

"We know indeed that they say "It is a man that teaches him." The tongue of him they wickedly point to is notable foreign while this is Arabic pure and clear. Those who believe not in the Signs of Allah, Allah will not guide them and theirs will be a grievous Penalty." -- Quran 16:103-104


We know indeed that they say... muhammed was only defending himself with his apologetics... people of that time (probably christians and jews), knew that muhammed was copying coptic/syriac and jewish sources... so muhammed made a hilarious come back by lying! "all wich i am saying is purely arabian", "if you don't believe what i say, you'll fry and burn in hell !!!" instead of giving a reasonable answers he first lies, and then he scares the people to dead.

Quote:
6) So once again... the day is saved thanks to the Powerpuff girls (sorry just like the quote). But I'm serious. I still have not seen any Proof that the Prophet copied from the apocryphas.


how many more copied stories you want me to quote in order for you to belief? give me a number...

here's another one, just for the fun of it.

Mishnan Sanhedrin: 4:5 (499/500 AD)
"We find it said in the case of Cain who murdered his brother, 'The voice of thy brother's bloods crieth' (Gen. 4:10). It is not said here blood in the singular, but bloods in the plural, that is, his own blood and the blood of his seed. Man was created single in order to show that to him who kills a single individual it shall be reckoned that he has slain the whole race, but to him who preserves the life of a single individual it is counted that he hath preserved the whole race."
Quran:
"That is why we laid it down for the Israelites that whoever killed a human being, except as punishment for murder or other villainy in the land, shall be deemed as though he had killed all mankind; and that whoever saved a human life shall be deemed as though he had saved all mankind."

He's not even quoting scripture but commentary !!! and on top of that he takes it completly out of context and gives it another one!
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PostPosted: Mon Mar 14, 2005 03:54 pm    Post subject: Reply with quote

Relaxjack, why would the disbelievers say: "These are nothing but tales of the ancients" if the tales of the ancients were not available to Mohammed?

You would only accuse someone of something if it was actually possible. No one would make such accusations if the stories were not known/available during that period. It's like me accusing somebody of causing death by driving before the car was invented. This would be ridiculous and not even worth a response but of course no seriously would say this. The fact that these accusations are made and the Koran feels the need to respond to these accusations seems significant.
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PostPosted: Mon Mar 14, 2005 06:14 pm    Post subject: Reply with quote

There is no point argueing with Loki or Aburaes guy, because all theey talk bout are fallacy statement its a waste of time talking to a brick wall.
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PostPosted: Mon Mar 14, 2005 06:29 pm    Post subject: Reply with quote

relaxjack wrote:


Tisdall said

Quote:
The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time. As, however, Arabic has never been supposed to be the language in which the work was composed, this is a matter of little or no consequence. From a study of the book there seems little room for doubt that it has been translated into Arabic from the Coptic, in which language it may have been composed.



That is not all he said, again I asked for the whole paragraph you purposely omitted the very next line of the sentence in your quote:

This is the concerning paragraph:

Quote:
The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time As, however, Arabic has never been supposed to be the language in which the work was composed, this is a matter of little or no consequence. From a study of the book there seems little room for doubt that it has been translated into Arabic from the Coptic, in which language it may have been composed. This explains in what way Muhammad most probably became acquainted with the legend. For it is a well-known fact that the Christian governor of Egypt sent him a present of two Coptic girls, one of whom, "Mary the Copt," became one of his favourite concubines. This girl, though not well acquainted with the Gospel, must doubtless have known so popular a legend as that contained in the "Gospel of the Infancy" at that time was. Muhammad probably learnt the tale


Since you have so far tried to avoid quoting Tisdall in full and have relied mainly on the copy and paste argument of islamic-awareness who quoted Tisdall out of context and focused on that one sentence in his book just as you are doing, can you explain to me what Tisdall means when he says

this is a matter of little or no consequence...

This explains in what way Muhammad most probably became acquainted with the legend


If you truly believe Tisdall does not believe it is not the source for the story in the koran what on earth does Tisdall mean when he says "this is explains in what way Muhammed most probaly became acquanited with the legend" what way?




Quote:
Tisdall did not say the Arabic Gospel of Infancy was available during the Prophet's time


Pls read that paragraph again rather than rely on the copy and pasting of islamic awareness, if I was to say " I find it hard to believe you understand english" I take it you will actually believe what I mean is "I don't believe you understand english" do you not see that Tisdall is being sarcastic when he says " The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time"which he further clarifies in the very next sentence " this is a matter of little or no consequence"

Even if you were to eliminate all trace of sarcasm from his paragraph with the most objective of slants

"The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time As, however, Arabic has never been supposed to be the language in which the work was composed" Tisdall can clearly be shown to be focusing on the "source of the composition of the arabic infancy of Jesus" in this part of his statement "Arabic has never been supposed to be the language in which the work was composed you on the other hand are assuming what he is saying is "there was no arabic gospel of the infancy of Jesus during Mohammed's time" which is not what he is saying at all, but rather he is focusing on when the source of the arabic gospel of the infancy of Jesus was composed even though it is called "the arabic gospel of the infancy of Jesus" the arabic is so bad it is obvious it is a translation Tisdall is focusing on the source of the story, the composition of the arabic infancy of the gospel of Jesus predates Mohammed this is why Tisdall says "This explains in what way Muhammad most probably became acquainted with the legend"such a statement makes no sense if he was not trying to show that this is the source from which Mohammed obtained this story, in other words the arabic gospel of the infancy of Jesus was not composed during the time of Mohammed because the arabic is so bad, it was composed much earlier than Mohammed because the arabic is so bad because it is a translation from the copt to the arabic, otherwise the remaining parts of his statements make no sense whatsoever.

Once you have explained those two sentences above we can move on although I doubt you will be able to since islamic-awareness focused their entire argument on Tisdall with that one line taken out of context it is becoming blatantly obvious you are unwilling or unable to discuss the rest of Tisdall's statement because islamic-awareness did not touch it
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PostPosted: Tue Mar 15, 2005 10:16 am    Post subject: Reply with quote

1) To Liberate:

You even misinterpreted me. I did not say that Tisdall "does not believe it (the Arabic Gospel of Infancy) is not the source for the story in the koran". He was an anti-islam writer and it was probably his mission to destroy Islam. The problem is: Tisdall did not have any PROOF to say that the Arabic Gospel of Infancy was available during the Prophet's time.

That is why he wrote:

i) "The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time."

ii) Because he cannot prove the Arabic Gospel of Infancy was available, he wrote "As, however, Arabic has never been supposed to be the language in which the work was composed, this is a matter of little or no consequence." Why would Tisdall suddenly abandoned the borrowing theory from that Arabic apocryphal? If he has the evidence, he would surely pursue the borrowing text theory here. Yet, he said the Arabic issue is of 'no consequence'?

iii) Tisdall went on to invite gullible Christians to consider the original "language it may have been composed." (If it is really written in Coptic, then what is the problem?).

iv) Tisdall believed that bec the original story was Coptic, it was through someone from Egypt that the Prophet might have learnt it. Tisdall wrote "This explains in what way Muhammad most probably became acquainted with the legend". Tisdall then started talking about Mary the Copt as a possible story-teller.

Is it really difficult for Liberate to comprehend?

2) To Loki:

Quote:
And when these apocryphas are practiccly surrounding muhammed you assume that it was impossible for him to come into contact with them... aren't you a bit naieve?...


No. I am not being naive. I am trying to be objective and practical. If Loki said the "apocryphas are practiccly surrounding muhammed" then being an objective person , I seek Loki's proof? What does Loki mean by "practiccly surrounding muhammed". Is loki saying that the apocryphal was widely distributed at Mecca and medina?

Till now, Loki has been blabbering about the copying theory from the apocryphal but has not given a single proof. And I am only asking for proof.

Loki said

Quote:
there is no 'dichotomy' i cleary said, all wich muhammed copied is done in the style of hearsay, remember muhammed his tales were written down by other while muhammed was preaching (not reading other materials) the fact that he repeats known stories is plagiarism and the fact that he doesn't repeat it exactly how it should is because it's hearsay.
and

Quote:
The quran is the prime evidence of plagiarism, what makes you so blind that you do not see?


Let me ask Loki: How do you present your case of PLAGIARISM, in this context, to the readers? You use big words, surely you must be able to defend your statement?

Loki wrote:

Quote:
In that same regard because i can't proof where he got all his sources from (for you know, that could of been many people and many sources) doesn't mean Muhammed didn't have any sources.


So, in short, Loki CANNOT PROVE that the Prophet copied or borrowed from any sources... but as with many anti-Islam Christians, he BELIEVES that the Prophet might have some sources. You see the contradiction?

Like Loki and Liberate, there are people who believe that someone taught the Prophet. However, if Loki and Liberate still lingers on the teacher-student hyphothesis, then tell us who is the teacher and provide us the evidence. Again, that wouldn't be so difficult, would it?

I need to go now. I will be on holidays at Bangkok for a few days and will be availble only next week. I will try to reply Loki's borrowing theory from the Jewish sources.

salam
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Loki
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PostPosted: Tue Mar 15, 2005 02:41 pm    Post subject: Reply with quote

relaxjack you can repeat a hundreds of times
Quote:
'Loki & Liberate have NO proof
over and over again'... that doesn't make it so, your failed rhetoric are no rebutals against the evidence thrown at you. the only thing you do is ask more questions and ask more proof, time and time again... up to the point that I or Liberate tell you that your demand for proof becomes absurd... and then you think the discussion is in favor of you... sadly i got to dissapoint you.

plagiarism is fairly simple noticed, and isn't that difficult to proof, you only make it harder then it is.

plagiarism:
= two different authors writing the same or similar thing in two different books.

two different authors:
- Muhammed
- Early gnostic/syriac/coptic/arabian christian (a heretic noteably)
two similar or exact stories:
(for example)
- the sleepers of the cave
- the seven sleepers of Eusebius
two different books:
- known apocrypha
- the quran

Quote:
Quote:
And when these apocryphas are practiccly surrounding muhammed you assume that it was impossible for him to come into contact with them... aren't you a bit naieve?...


No. I am not being naive. I am trying to be objective and practical. If Loki said the "apocryphas are practiccly surrounding muhammed" then being an objective person , I seek Loki's proof? What does Loki mean by "practiccly surrounding muhammed". Is loki saying that the apocryphal was widely distributed at Mecca and medina?


ever head of Occam's razor? if you haven't, try looking up it's rule... i don't think you can get more objective and practical then that! once you looked that up, adapt it to the issue of borrowing.
1. Muhammed had heretic stories revealed to him by God, when Mecca and Medina was infested with heretic christians (banned to the arabian pensulina by the catholic church).
2. Or Muhammed repeated heretic stories of those heretic christians in Mecca and Medina.

Quote:
Till now, Loki has been blabbering about the copying theory from the apocryphal but has not given a single proof. And I am only asking for proof.


what do you consider proof? you need a paper of muhammed admitting he copied, with his autograph underneath it?

Quote:
Quote:
The quran is the prime evidence of plagiarism, what makes you so blind that you do not see?


Let me ask Loki: How do you present your case of PLAGIARISM, in this context, to the readers? You use big words, surely you must be able to defend your statement?


actually that is what i've been doing all along, maybe if you'd stop reading what you want to read, you'd notice that i quote the Quran and then quote a apocryphal gospel, and then show the overwhelming resemblances between the two.

A man trying to proof a Shakespeare plagiarism in one of Milton's book, would do exaclty the same to proof it that way... comparing one with the other.

Quote:
PS:
i) "The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time."


the reason for that is because the only Arabic muslim know today is the dialect of the qurash tribe... the apocryphal gospel is probably written by another dialect and maybe a much older one then the qurash tribe knew to their day... neither does that change anything, the arabic gospel is only a arabic version of coptic and syriac infancy gospels... jesus and the clay birds still remains an old folklore story, with or without the arabic infancy gospel, the quran would still be obsolete.

Quote:
Quote:
In that same regard because i can't proof where he got all his sources from (for you know, that could of been many people and many sources) doesn't mean Muhammed didn't have any sources.


So, in short, Loki CANNOT PROVE that the Prophet copied or borrowed from any sources... but as with many anti-Islam Christians, he BELIEVES that the Prophet might have some sources. You see the contradiction?


read the full sentence you word twisting weasel... i can't proof WHERE he got his sources from! But i do know WICH SOURCES that he used, THAT I CAN PROOF ! And by being able to proof that, you can fairly assume without doubt that he got his sources from someone or somewhere. (whoever that may be is unimportant really).

Too put it in analogy:
If the kids hands are dirty of chocolate, then i don't need to find the chair he used to reach above the kitchen sink, in order to know that he got his hands of the cookies.

Quote:
Like Loki and Liberate, there are people who believe that someone taught the Prophet. However, if Loki and Liberate still lingers on the teacher-student hyphothesis, then tell us who is the teacher and provide us the evidence. Again, that wouldn't be so difficult, would it?


acctually it would be difficult and i have explained you that allready... neither is it important... and thirdly alltough we can't proof for certain their is a large list of suspects who could of fitteth that picture... that alone (a list of people who knew judeo-christian gospels and knowledge) is an argument that muhammed was surrounded with people who had knowledge about 'the people of the book'

Quote:
I need to go now. I will be on holidays at Bangkok for a few days and will be availble only next week. I will try to reply Loki's borrowing theory from the Jewish sources.


happy hollidays!!
_________________
Whoever is unjust, let him be unjust still. Whoever is righteous, let him be righteous still. Whoever is filthy, let him be filthy still. Listen to the words long written down, When the man comes around.


Last edited by Loki on Tue Mar 15, 2005 03:52 pm; edited 1 time in total
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Liberate
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PostPosted: Tue Mar 15, 2005 03:31 pm    Post subject: Reply with quote

relaxjack wrote:
1) To Liberate:

You even misinterpreted me. I did not say that Tisdall "does not believe it (the Arabic Gospel of Infancy) is not the source for the story in the koran".


Then help us out buddy what exactly are we arguing about?

This is what you said earlier:

Quote:
My reply to Liberate:

1. Please read Tisdall message carefully. First, he said the Gospel of Infancy could not have dated from the Prophet's time


You further emphasized this in a later post:

Quote:
Tisdall did not say the Arabic Gospel of Infancy was available during the Prophet's time.


If you now believe that Tisdall's arguments was based on the arabic gospel of the infancy of Jesus being responsible for the story in the koran what exactly have you been arguing about?

When you have made up your mind on what to believe let me know,

Quote:
2. If he would believe that the the Gospel has been translated before the Prophet's time, he would have clearly said so


How clear do you want him to be? Where in his entire article does he state that the story was only translated after the prophet? what makes you think he is not stating it was translated before with all his futher comments?

You are arguing above that he said it is not responsible for the story in the koran because Tisdall says it doesn't date to Mohammed's time period, you now say it is responsible for the story in the koran which one is it? trying to be ambiguous with Tisdall's work as if Tisdall himself does not know what he is talking about is not very guileful of you. If Tisdall is not being clear how do you know Tisdall is saying the story in the koran is plagiarsed from the arabic gospel of the infancy of Jesus?

It is becoming clear you are only responding to posts that may have been covered in islamic-awareness so I shall elaborate on the same question I asked you which you side stepped with a dictionary definition

What proof will YOU accept of plagiarism?

Quote:
He was an anti-islam writer and it was probably his mission to destroy Islam. The problem is: Tisdall did not have any PROOF to say that the Arabic Gospel of Infancy was available during the Prophet's time.

That is why he wrote:

i) "The style of the Arabic of this apocryphal Gospel, however, is so bad that it is hardly possible to believe that it dates from Muhammad's time."


I must admit I have not heard such a logical fallacy statement like this in a long time I am a little perplexed you would be ready to copy and paste from islamic-awareness and be oblivious to the development of the arabic script pre and post Mohammed:

Think about this relaxjack

DO YOU THINK THE STYLE OF THE ARABIC WILL BE BAD BEFORE OR AFTER MOHAMMED?

Was the arabic language fully developed before or after Mohammed?



Quote:
2) To Loki:

And when these apocryphas are practiccly surrounding muhammed you assume that it was impossible for him to come into contact with them... aren't you a bit naieve?...


Quote:
No. I am not being naive. I am trying to be objective and practical.


You are as objective and practical as blood coming out of a stone you are showing everybody with each successive posting that for the sake of your religious identity you are devoid of logic.

Quote:
If Loki said the "apocryphas are practiccly surrounding muhammed" then being an objective person , I seek Loki's proof?


Read your quran "these are but tales of the ancients" why on earth would the unbelievers say these if they didn't know the tales Mohammed was regurgitating?

Quote:
What does Loki mean by "practiccly surrounding muhammed". Is loki saying that the apocryphal was widely distributed at Mecca and medina?


I suggest you read about the syrian nestorians and interestingly which scriptures they believed in.

Quote:
Till now, Loki has been blabbering about the copying theory from the apocryphal but has not given a single proof. And I am only asking for proof.


We have given you more than enough proofs to satisfy the most objective of readers so help us out and describe in clear unambiguous terms (not dictionary definitions) what proofs you would agree with to be plagiarism.

Quote:

Loki said

Quote:
there is no 'dichotomy' i cleary said, all wich muhammed copied is done in the style of hearsay, remember muhammed his tales were written down by other while muhammed was preaching (not reading other materials) the fact that he repeats known stories is plagiarism and the fact that he doesn't repeat it exactly how it should is because it's hearsay.
and

Quote:
The quran is the prime evidence of plagiarism, what makes you so blind that you do not see?


Quote:
Let me ask Loki: How do you present your case of PLAGIARISM, in this context, to the readers? You use big words, surely you must be able to defend your statement?


Let's use very simple words:

Mohammed or whoever composed the koran (lets face it your religion says he didn't write the koran, maybe it was Zaid, or Uthman or Abu Bakr or Ali and their scribes)If this is a rape case the writers of the koran are the rapists, and the apocryphal gospels are their rape victims the rape victims were present at the locations where their rapists raped them.



Quote:
Loki wrote:

Quote:
In that same regard because i can't proof where he got all his sources from (for you know, that could of been many people and many sources) doesn't mean Muhammed didn't have any sources.


So, in short, Loki CANNOT PROVE that the Prophet copied or borrowed from any sources... but as with many anti-Islam Christians, he BELIEVES that the Prophet might have some sources. You see the contradiction?


Story a is told in the apocrypha

your koran regurgitates story a
your koran regurgitates the unbelievers/pagans/jews quoting that they have heard story a before
Story a is in the scriptures of the heretic christian sects living in arabia.

Not to mention that story a is like the story of snow white and the seven dwarfs, cinderella or the three little pigs would God send divine revelation as these aesop fables?


Quote:
Like Loki and Liberate, there are people who believe that someone taught the Prophet. However, if Loki and Liberate still lingers on the teacher-student hyphothesis, then tell us who is the teacher and provide us the evidence. Again, that wouldn't be so difficult, would it?


Time to stick your head in the desert and scream "give me more proofs"

From the sirat rasullah page 180:

Quote:
"According to my information the apostle used often to sit at al-Marwa at the booth of a young Christian called Jabr (2), a slave of B. al-Hadrami and they used to say "The one who teaches Muhammad most of what he brings is Jabr the Christian, slave of the B. al-Hadrami." Then God revealed in reference to their words "We well know that they say, "Only a mortal teaches him"." The tongue of him at whom they hint is foreign, and this is a clear Arabic tongue. (3)



Did Mohammed write the koran?
If he did not write the koran who did?
when you realise the koran was written by men without any prophetic mandate from Mohammed or allah and their stories in the koran were already well known to the people in the arabian peninsula the case of plagiarism is beyond any reasonable doubt compounded with a prophet with no prophecies to his name whose lifestyle is beyond immoral for a so called "spiritual holy man". As they say plaigiarism is the highest compliment.


Quote:
The source of this story is "The Arabic Infancy Gospel". There exists a whole collection of stories and fables classified as "Infancy Gospels". Later ones were based upon earlier ones. The Arabic Infancy Gospel is based upon earlier Infancy Gospels were created from the second century onward. Here is the quote from The Arabic Infancy Gospel:


"We find what follows in the book of Joseph the high priest, who lived in the time of Christ. Some say that he is Caiaphas. He has said that Jesus spoke, and, indeed, when He was lying in His cradle said to Mary His mother: I am Jesus, the Son of God, the Logos, whom thou hast brought forth, as the Angel Gabriel announced to thee; and my Father has sent me for the salvation of the world."
One scholar - J. K. Elliot writes regarding the dating of the Arabic Infancy Gospel, in "The Apocryphal New Testament", page 100:


"This is another collection of material that has made use of the Protevangelium of James (PJ) and Infancy Thomas. Chapters 1 - 10 are based up PJ, and 36-55 shows many similarities with Thomas... In between (i.e. chapters 11-35) the author has drawn on a large collection of fantasies, the origin of which is likely to be Egyptian.
"...the Arabic is likely to go back to a Syrian archetype, which could be of he fifth - sixth century." [30] (J. K. Elliot, "The Apocryphal New Testament", (editor) Oxford.)

M. R. James in "The Apocryphal New Testament", pub. by Oxford, writes on page 38 regarding "The Protevangelium of James",


"Origen mentions the Book of James as stating that the brethren of the Lord" were sons of Joseph by a former wife. This is the first mention of it and shows us that the book is as old as the second century." [31] (M. R. James "The Apocryphal New Testament", Oxford.)
Regarding the composition date of the Infancy Gospel of Thomas, Helmut Koester writes in "Ancient Christian Gospels" on page 311:


"That this writing existed in some form in the 2nd century is not certain but also not improbable. [32](Helmut Koester, "Ancient Christian Gospels", Trinity Press International. )
And Elliot writes regarding the "Infancy Gospel of Thomas",


"Wright's Syriac text is based on a fifth century manuscript that is close to Greek A.
Hennecke writes in "New Testament Apocrypha", pub. by Lutterworth, page 369:


"The basis of all the vast later literature constituting the apocryphal infancy gospels is the so called Protevangelium of James, probably of the 2nd century, particularly for the birth, childhood and motherhood of Mary, and the Gospel of Thomas, not much later in its original form, for the miracles of the child Jesus." [33](E. Hennecke, "New Testament Apocrypha", edited by W. Schneemelcher, translated by R. McL. Wilson, published by Lutterworth. )

Fables through time have changed, and Muhammad repeated one of the variations of Jesus speaking in the cradle. Thus the fable of Jesus speaking in the cradle predates Islam.
..."


I would like you to bring forth one scholar who disagrees with the above scholars that the infancy gospels are pre islam let us analyse what he has to say but this might be asking too much as you would have to leave islamic-awareness and read an item for yourself.


The encyclopedia britannica says:
Quote:
"Western Scholars who have analyzed the contents of the various revelation have shown that much of the narrative material concerning biblical persona and events differs from the biblical account and seems to have come from later Christian and above all, from Jewish sources, (e.g. Midrash). Other motifs, such as the idea of the impending judgment and the descriptions of paradise agree with standard topics in the missionary preaching of the contemporary Syriac church fathers. THE DEPENDENCE NEED NOT, HOWEVER, BE OF A LITERARY KIND, BUT MIGHT BE DUE TO INFLUENCE FROM ORAL TRADITIONS."


Even though the written plagiarised material is numerous and significant for any objective individual I guess no doubt you will expect us to provide written proof of oral plagiarism?
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relaxjack
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PostPosted: Sun Mar 20, 2005 09:20 pm    Post subject: Reply with quote

I came back from the Land of Smiles last Sunday.

Managed to look at some of the replies and my contributions are as follows:

1) To Loki:

i) I am not asking for more proof. I am asking for just ONE proof that you failed to provide. I have already provided some guidelines, like quoting some 'modern scriptural studies' (to quote what you wrote), historical evidence, carbon dating (also your favourite but unfulfilled fantasy). You have not given the readers here any of those.

ii) Where do you get the definition of 'plagiarism'? From the dictionary of Loki? That definition is more like 'copying' rather than 'plagiarism'.

iii) I wrote once that Loki was careless in his arguments. History repeats itself. Where do you get the idea that "Mecca and Medina was infested with heretic christians (banned to the arabian pensulina by the catholic church)." There could be some Christians at Medina but 'infested' with heretic Christians? hmm...

iv) Loki wrote:

Quote:
the apocryphal gospel is probably written by another dialect and maybe a much older one then the qurash tribe knew to their day... neither does that change anything, the arabic gospel is only a arabic version of coptic and syriac infancy gospels


Really? I did not see that in Tisdall or the Catholic Encyl. Where do you get that idea?

v) So Loki thinks he knows which sources the Prophet could have got his sources from but Loki cannot prove from whom he got the source. OK. Where then is the proof? You may look again at para (i).

vi) Loki wrote further:

Quote:
and thirdly alltough we can't proof for certain their is a large list of suspects who could of fitteth that picture... that alone (a list of people who knew judeo-christian gospels and knowledge) is an argument that muhammed was surrounded with people who had knowledge about 'the people of the book'


Two things:

a) You can either proof or you can't proof. Your statement of 'can;t proof for certain' is another term for 'speculation'.

b) Can you pls quote me from the hadith or other reliable books which says that "muhammed was surrounded with people who had knowledge about 'the people of the book' "

vii) My apologies. I do not have the time to reply on the Jewish 'borrowing'.

salam
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relaxjack
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PostPosted: Sun Mar 20, 2005 10:24 pm    Post subject: Reply with quote

To LIberate:

1) relaxjack wrote:

[
Quote:
quote]You even misinterpreted me. I did not say that Tisdall "does not believe it (the Arabic Gospel of Infancy) is not the source for the story in the koran".


Then help us out buddy what exactly are we arguing about? [/quote]

You still don't get it, do you? Tisdall believe or would like to believe that the Arabic Gospel of Infancy is the source. He just do not have the evidence to prove his case. He conveniently sidestepped the issue of the Arabic source and focused on the Coptic source.


Liberate wrote

Quote:
How clear do you want him to be? Where in his entire article does he state that the story was only translated after the prophet? what makes you think he is not stating it was translated before with all his futher comments?


He did not write that the apocryphal was written post Quran. Neither did he make it clear that the source was during or before the Prophet's time. He was being ambiguous to cover his shortcomings.

Liberate wrote:

Quote:
You are arguing above that he said it is not responsible for the story in the koran because Tisdall says it doesn't date to Mohammed's time period, you now say it is responsible for the story in the koran which one is it? trying to be ambiguous with Tisdall's work as if Tisdall himself does not know what he is talking about is not very guileful of you. If Tisdall is not being clear how do you know Tisdall is saying the story in the koran is plagiarsed from the arabic gospel of the infancy of Jesus?


Did I say that "it is responsible for the story in the koran"? Read what I wrote CAREFULLY.

Liberate wrote:

i) What proof will YOU accept of plagiarism?

First, I have defined 'plagiarism' in my earlier posting. If you want to pursue the issue of plagiarism, then use the definition. Secondly, in the absence of concrete evidence, I do not think that it is plagiarism.

ii) DO YOU THINK THE STYLE OF THE ARABIC WILL BE BAD BEFORE OR AFTER MOHAMMED?

Tisdall said that the Arabic Gospel of Infancy was translated from Coptic, the apocryphal could be written in Egypt (I assume since Tisdall mentioned Coptic) pre or post Quran. Egypt only became Islamic couple of years after the death of the Prophet. Tisdall could not have known for certain here that it was definetely pre-Quran. (which explains why he did not say specifically if it was availble during the Prophet;s time at Mecca).

Nevertheless, the Quran was reveled in excellent Arabic (in the Quraish dialect) and not in Egyptian Arabic. If the argument is of textual plagiarism, then it is more logical to assume that the apocryphal must have been translated in Quriash Arabic in Mecca during or before MUhammad's (pbuh) time. If the Arabic Gospel of Infancy is Quraish, Tisdall would certain have jumped to the conclusion that the apocryphal was available during the Prophet's time and he would certainly state so to back his claim. You ceratinly do not see him make that claim.

Unless, of course, you then start using Tisdall argument of, maybe, oral copying through a copt like Mary. Then, we do not need to argue over the textual copying?

Can Liberate confirm that when the Quran mentions "these are but tales of the ancients" it was referring to the tales of Jesus and his childhood?

Liberate wrote:

Quote:
Quote:
Quote:
What does Loki mean by "practiccly surrounding muhammed". Is loki saying that the apocryphal was widely distributed at Mecca and medina?



I suggest you read about the syrian nestorians and interestingly which scriptures they believed in.


I am not so knowledgeable about Syrian Nestorians and what the books they read. I wrote to Loki about apocryphals and you mentioned scriptures of the Nestorians. Are you saying the scriptures of the Nestorians are the apocryphals?

Proof? I have not seen any, yet. If your objective is to prove to Muslims that the Quran plagiarises from the apocryphals, we surely need your PROOF, not subjective opinions.

So, the story of the apocryphals and the Quran sounds similar and Liberate and Loki shouted plagiarism. But I have written earlier, the stories of the canonical Gospels and the Quran also contain many similarities. Strangely, LOki wrote

Quote:
the arabic version of the bible was never used as a source for the quran


So, I throw the ball back at you:

If you say the Quran plagiarises the apocryphals, then bring me the proof.

salam
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relaxjack
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PostPosted: Sun Mar 20, 2005 11:20 pm    Post subject: Reply with quote

Sorry, I missed the later part of Liberate's arguments.


1) Liberate mentioned sirat rasullah page 180. Can you pls give me more details as in the author, the editor, etc.

2) Liberate quoted

Quote:
The source of this story is "The Arabic Infancy Gospel". There exists a whole collection of stories and fables classified as "Infancy Gospels". Later ones were based upon earlier ones. The Arabic Infancy Gospel is based upon earlier Infancy Gospels were created from the second century onward. Here is the quote from The Arabic Infancy Gospel:


So, the Arabic Gospel of Infancy was based upon earlier Infancy Gospels. It is not clear when the Arabic Gospel was written although the writer mentioned it was based on earlier apocryphals 2nd century onwards. If this is the case, I have no problem with that.

Quote:
"This is another collection of material that has made use of the Protevangelium of James (PJ) and Infancy Thomas. Chapters 1 - 10 are based up PJ, and 36-55 shows many similarities with Thomas... In between (i.e. chapters 11-35) the author has drawn on a large collection of fantasies, the origin of which is likely to be Egyptian.
"...the Arabic is likely to go back to a Syrian archetype, which could be of he fifth - sixth century." [30] (J. K. Elliot, "The Apocryphal New Testament", (editor) Oxford.)


If I take it that the Arabic Gospel of Infancy was borrowed from earleir sources, then if PJ and Thomas (see above) was written in Egyptian/Syriac 5th-6th Century, it is probable that the Arabic Gospel of Infancy was post-Quranic. I cannot say that this is my PROOF, similarly you cannot use this to say that it is pre Quranic. Furthermore, the Egyptian/Syriac Arabic and Quraish Arabic argument still holds.

Even writers you quoted are not sure of the precise dates of the earlier childhood Gospels:

Quote:
"That this writing existed in some form in the 2nd century is not certain but also not improbable. [32](Helmut Koester, "Ancient Christian Gospels", Trinity Press International. )
And Elliot writes regarding the "Infancy Gospel of Thomas",


I think Liberate is confused with what I think about the story of the childhood of Jesus. Muslims believe that the stories in the Quran about Jesus happened during his lifetime.. that is not 2nd century story. Just bec the 'canonical' Gospel writers failed to mention his childhood stories, does not mean it is not true. There were many Gospels describing the childhood of Jesus, Christians only believe in the part where the early Church says it is 'canonical'.

I suppose I do not need a scholar to refute the argument that the Arabic Gospel of Infancy was available at Mecca duirng the Prophet's time. The writers you quoted failed to inform the readers the

i) dates of the Arabic Infancy Gospel (it could be even post-Quranic)

ii) textual criticism of the Gospel. If the Arabic style was Quraish or Egyptian/Coptic.

iii) If the Arabic Gospel of Infancy was available to the Meccans during the Prophet's time.

Due to the difficulty of pinpointing (i) to (iii), it is of no surprise if the Encycl. Brittanica said

Quote:
THE DEPENDENCE NEED NOT, HOWEVER, BE OF A LITERARY KIND, BUT MIGHT BE DUE TO INFLUENCE FROM ORAL TRADITIONS."


Just like Tisdall, you cannot prove 'textual borrowing', focus on 'oral traditions.'

salam
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Loki
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PostPosted: Mon Mar 21, 2005 02:58 pm    Post subject: Reply with quote

Quote:
ii) Where do you get the definition of 'plagiarism'? From the dictionary of Loki? That definition is more like 'copying' rather than 'plagiarism'.


Plagiarism

NOUN:
pl. pla·gia·ries
Plagiarism.
Archaic One who plagiarizes.

ETYMOLOGY:
"Latin plagirius, kidnapper, plagiarist, from plagium, kidnapping, from plaga, net; see plk- 1 in Indo-European roots"
http://education.yahoo.com/reference/dictionary/entry?id=p0344400

DEFINITION:
"To appropriate the writings, graphic representations or ideas of another person and represent them as one's own, (that is, without proper attribution). Plagiarism is a form of intellectual property violation"
http://onlineethics.org/glossary.html#anchP

Quote:
I am not asking for more proof. I am asking for just ONE proof that you failed to provide. I have already provided some guidelines, like quoting some 'modern scriptural studies' (to quote what you wrote), historical evidence, carbon dating (also your favourite but unfulfilled fantasy). You have not given the readers here any of those


I think i proved plagiarism countless times allready by showing excerpts of countless of stories that predate the quran!

how many more stolen stories do you want me to show?

And like i said before i do not have carbon datings at hand, and neither does the internet... yet still the internet is speaking in my favor, you are the one saying that all assertions that the stories that predate the quran are lies. It's you who has more at stake by dissproving those sources, then me having to double confirm them for you.

next to that, carbon dating will only carbon date the particular scripture found, it will indicate the time of that copy only, that doesn't mean the existence of that story began and ended their... in that regard, the more copies of one scripture that are found, the more it is possible to indicate it's time period... as are many time periods of heretic gospels derived from condemnations by the early church fathers who quoted lines from it. so that you can know at wich time the heresy allready excisted...

hey, let's bring forth another copy paste story from muhammed... i can quote stolen stories from him all day, and still you don't think that is sufficient enough for proof? you think ALL these books he stolen from are from after muhammed's time? that takes more faith then the reasonable arguments that i give you.

The account of a raven showing Cain how to hide his brother’s body (S 5:30-32) has its origins in the Targum of Jonathan-ben-Uzziah, the Targum of Jerusalem and the Pirke-Rabbi Eleazar; all apocryphal Jewish writings from the Talmud dating from AD 150-200.

The story of Abraham breaking the idols (S 21:51-71) comes from a set of second century Jewish folktales called the Midrash Rabbah; and the bizarre account of the Queen of Sheba lifting her skirts to walk across a mirrored floor (S 27:44) is derived from a second century apocryphal document called the Targum of Esther.

Quote:
I wrote once that Loki was careless in his arguments. History repeats itself. Where do you get the idea that "Mecca and Medina was infested with heretic christians (banned to the arabian pensulina by the catholic church)." There could be some Christians at Medina but 'infested' with heretic Christians? hmm...


maybe the quran itself for instance, where'd you think he got the christians from to persecute? you think he asked byzantium if they could send a group of christians to his pensiluna to persecute? or would be more rational to believe that they were allready there and a large part of it's society? the magnitude on how you interpretate 'infested' is on your behalf since it's only a subjective amount.


Quote:
Quote:
the apocryphal gospel is probably written by another dialect and maybe a much older one then the qurash tribe knew to their day... neither does that change anything, the arabic gospel is only a arabic version of coptic and syriac infancy gospels



Really? I did not see that in Tisdall or the Catholic Encyl. Where do you get that idea?


I get that idea from what Islam teaches my friend, the religion you proclaim to believe is truth... When the destructions of other quran's happend under Uthman's order... it supponsly was because of the different dialects (but then again who knows maybe they did it because there were countless of different quran's)... and as the legend goes destroyed all quran's with dialects and preserved the quran in the original language of muhammed, namely that of the qurash tribe... So you saying that the infancy arabic gospel is bad and nonsencical arabic, is a argument in favor of it predating the quran, predating the time that the arabic language was generalized.

Quote:
So Loki thinks he knows which sources the Prophet could have got his sources from but Loki cannot prove from whom he got the source. OK. Where then is the proof? You may look again at para (i).


noone today but the people living in muhammed's time can proof with 100% certainty who the people where that he got it from... like i said before, for all you know these people aren't mentioned in the quran and hadiths... yet you still ask me to bound myself to those two sources only, how shallow.... i told you that once or twice allready, is your skull that thick for you that you can't comprehend anything reasonable? you just keep on acting like you don't get it, i thought you were a bit smarter than that!

Quote:
Quote:
and thirdly alltough we can't proof for certain their is a large list of suspects who could of fitteth that picture... that alone (a list of people who knew judeo-christian gospels and knowledge) is an argument that muhammed was surrounded with people who had knowledge about 'the people of the book'


Two things:

a) You can either proof or you can't proof. Your statement of 'can;t proof for certain' is another term for 'speculation'.


I did proof plagiarism by muhammed... it's only speculation from where he got it; since this can only be done with 100% certainty when he lived... sure i can give you a list of possible suspects but that doesn't mean it's them neither does it mean it isn't, because muhammed could of picked up his folklore anywere at anytime by any person (who doesn't even have to be mentioned in the quran or hadiths).

for once i believe your quran

"We know indeed that they say "It is a man that teaches him." The tongue of him they wickedly point to is notable foreign while this is Arabic pure and clear. Those who believe not in the Signs of Allah, Allah will not guide them and theirs will be a grievous Penalty." (Yusef Ali's translation) [16:103-104]

Quote:
b) Can you pls quote me from the hadith or other reliable books which says that "muhammed was surrounded with people who had knowledge about 'the people of the book' "


There is abundant evidence that Muhammad was in contact with members of other religions that there is no need for me to mention the hadiths in wich that happens (one of his wifes was supponsly christian, his uncle studied and translated scriptures for pete's sake, he was supponsly confirmed a prophet by a monk! and he had countless of contacts with the jews in Medina, and a whole lot of other occurances and possibilities to large to mention) . There is also evidence that Muhammad was told stories from other religions (source = quran) . There is also evidence that Muhammad repeated stories that were established as myths, or other people's religious writings (source = quran compard to older stories) . Are you willing to stake your eternity upon someone who borrowed other religious writings?
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PostPosted: Mon Mar 21, 2005 07:30 pm    Post subject: Reply with quote

Quote:
I think i proved plagiarism countless times allready by showing excerpts of countless of stories that predate the quran!


But ever hear of Fallacy Arguements , that is not hard proof, I can say the same about he Old testament with the new Dont bring Fallacy arguements, bring some physical and hard proof, such as proof that muhammad (PBUH) met some christians and he copied it or took it from him, or how the Acrophya has gotten in Muhammad (PBUH) hands when he was illiterate! there is no point listening to your fallacy arguements


PS if you were smart, you would of known Prophet Muhammad (PBUH) was illiterate, and the style that is spoken is different from Hadiths and Qur'an, and notice the consistency of the Qur'an language, Compare hadiths and the Qur'an, there style of speech is different, Qur'an was revealed througout 23 years! now show me non-fallacy proofs!
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PostPosted: Mon Mar 21, 2005 08:22 pm    Post subject: Reply with quote

Abdullah wrote:
Quote:
I think i proved plagiarism countless times allready by showing excerpts of countless of stories that predate the quran!


But ever hear of Fallacy Arguements , that is not hard proof, I can say the same about he Old testament with the new Dont bring Fallacy arguements, bring some physical and hard proof, such as proof that muhammad (PBUH) met some christians and he copied it or took it from him, or how the Acrophya has gotten in Muhammad (PBUH) hands when he was illiterate! there is no point listening to your fallacy arguements


PS if you were smart, you would of known Prophet Muhammad (PBUH) was illiterate, and the style that is spoken is different from Hadiths and Qur'an, and notice the consistency of the Qur'an language, Compare hadiths and the Qur'an, there style of speech is different, Qur'an was revealed througout 23 years! now show me non-fallacy proofs!
The fact Muhammad was illiterate does not prove your case since stories can be passed orally. You have not established that Muhammad was not influenced by oral accounts of the Bible and the fact Muhammad did not write the Qur'an since he was illiterate only demonstrates that someone else could have plagarized the Bible and attributed the Qur'an to Allah when in fact it was not inspired by God.
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relaxjack
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PostPosted: Tue Mar 22, 2005 12:25 am    Post subject: Reply with quote

1) Loki has now given a more reasonable definition of plagiarism. Let us see if the definition fits the accusation that Muhammad (pbuh) plagiarised from the apocryphals.

To recap, the definition given by Loki:

Quote:
"To appropriate the writings, graphic representations or ideas of another person and represent them as one's own, (that is, without proper attribution). Plagiarism is a form of intellectual property violation"


Two things:

i) To appropriate the writings or ideas (copying from text or oral transmission)

Loki has not been able to prove that the Prophet copied from the text of the Arabic Gospel of Infancy although he inferred that it is possible that the Prophet get his story from other individuals. He has since not been able to say from exactly which person the Prophet is supposed to get his story. I even asked if he thought the Prophet got the stories from a committee?

ii) Represent the end product as one's own.

This is more difficult task to prove. I challenge Loki to prove to me that Muhammad (pbuh) claimed/declared/signed/authorised the Quran as his own writing/ideas.

2) If Loki does not have any evidence to support his initialy claim of carbon-dating, then he shouldn't have raised it in the first place. Being careless is one thing, giving false claim is another.

3) Loki came up with another 'brilliant' idea. He wanted to persuade the readers that Muhammad (pbuh) copied from the Jewish writings. This is a serious claim indeed. He wrote:

Quote:
The account of a raven showing Cain how to hide his brother’s body (S 5:30-32) has its origins in the Targum of Jonathan-ben-Uzziah, the Targum of Jerusalem and the Pirke-Rabbi Eleazar; all apocryphal Jewish writings from the Talmud dating from AD 150-200.

The story of Abraham breaking the idols (S 21:51-71) comes from a set of second century Jewish folktales called the Midrash Rabbah; and the bizarre account of the Queen of Sheba lifting her skirts to walk across a mirrored floor (S 27:44) is derived from a second century apocryphal document called the Targum of Esther.


I would like Loki to show me the text from the Jewish writings against the verses from the Quran to first see if the arguments stand. We can discuss the details later.

4) Loki wrote initially that "Mecca and Medina was infested with heretic christians (banned to the arabian pensulina by the catholic church)." He further wrote that it is "more rational to believe that they were allready there and a large part of it's society?" I have never deny that there were Christians at Medina, but to say that "Mecca and Medina was infested with heretic christians" and that the heretical Christians represent "a large part of it's society" is something which I wanted Loki to prove. Whatever 'subjective' number he envisioned of 'infested', he should provide us backings from scholars who have made studies on 'heretical Christians' in Mecca and medina.

5) Loki even misinterpreted what I wrote:

Quote:
So you saying that the infancy arabic gospel is bad and nonsencical arabic, is a argument in favor of it predating the quran, predating the time that the arabic language was generalized.


I did not say that the Arabic Gospel of Infancy is 'bad' or 'nonsensical arabic'. I wrote that the Infancy Gospel was probably Egyptian or Syriac Arabic and not Quraish as spoken and written in Mecca. In view of that, it is difficult to prove that the book existed in Mecca for copying/plagiarising etc.

6) Now, be prepared for this:

Quote:
noone today but the people living in muhammed's time can proof with 100% certainty who the people where that he got it from... like i said before, for all you know these people aren't mentioned in the quran and hadiths


i) Muhammad (pbuh) has many enemies in Mecca and Medina. Did anyone complained that Muhammad (pbuh) got his stories from person A or person B or committee C? Do you have any writings from "people living in muhammed's time" which states that he got his sources from someone?

ii) There is no such thing as "proof with 100% certainty". You either have the proof or you dont.

7) Loki wrote

Quote:
I did proof plagiarism by muhammed... it's only speculation from where he got it; since this can only be done with 100% certainty when he lived... sure i can give you a list of possible suspects but that doesn't mean it's them neither does it mean it isn't, because muhammed could of picked up his folklore anywere at anytime by any person (who doesn't even have to be mentioned in the quran or hadiths).


You did not give any proof. You just pick up some ideas without backing from realiable sources. You are only speculating, and that is not proof.

One thing which Loki and other Christians failed to provide is: MOTIVE for copying the stories. You probably would hear that word crop up in court cases. Why would Muhammad (pbuh) copied/plagiarised from apocryphal or folklore, as Loki mentioned? What benefit would he get from Christians during his time?

I did not say there were no Christains at Medina during his time. Loki however wrote that "muhammed was surrounded with people who had knowledge about 'the people of the book' " The word 'surrounded' seems to suggest that he was in constant contact with Jews and Christians. That is historically inaccurate.

I would suggest that Loki seeks the help of his Holy Spirit, if it is available to him, to be more careful when giving his arguments.

salam
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PostPosted: Tue Mar 22, 2005 02:40 am    Post subject: Reply with quote

Quote:
Surely Jesus was a prophet of God. Surely He spoke the truth. But divisions and disputes wer rampant among the Chritians, whom Muhammad called "the people of the book." Some claimed that Jesus was God; others were not so sure. Two monks who greatly influenced Muhammad followed the doctrine of Nestorius, a Syrian churchman, whose teachings that there were two distinct persons in Christ had been condemned as heresy 150 years previously.

Historians would conclude dhat much of Muhammad’s misunderstanding of Christian truth was due to the doctrinal confusion and ignorance into which the church at that time had fallen.

Noththeless, his power grew. In 628 Meccans conceded the right of Muslims to make the Ka ‘bah the focal point of their pilgrimage, and in 630 his army of 10,000 captured Mecca itself.

http://www.christianmissions.net/islam/man.html
If you know anything about the history of Christianity the Coptic Church disassociated itself from Constantinople and Rome in 451 A.D. over the issue of the nature of Jesus Christ. Now unless you can show this article is false then Coptic monks who would have been aware of the Coptic Gospels and other writings Loki referred to influenced Muhammad.
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PostPosted: Tue Mar 22, 2005 02:52 am    Post subject: Reply with quote

Dear Aineo

I am aware that the Coptic Church was labelled as heresy by the Catholic Church, although you can read about the Copts and why they are upset bec Christians like you claimed they are out of mainstream Christianity.

Notwithstanding that, you need to provide me more information of

i) Who were the "two monks who greatly influenced Muhammad". In what way did they influence him. How did they influence him (textual/oral). When did they influence him. What makes you think Muhammad (pbuh) would follow a heresy teaching?

ii) The Copts did not take the apocryphal as their divine scripture. As far as I know, they follow the same 'canonical' scriptures as other Christians. What makes you so sure that the 'two monks' followed the Arabic Gospel of Infancy? Do you have any evidence (writings of Copts/other Christians) which claimed that they followed this scripture? Let me know please.

salam
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PostPosted: Tue Mar 22, 2005 03:23 am    Post subject: Reply with quote

relaxjack, what I find interesting about the proofs you request is that you refuse to disprove what has been posted. You and other Muslims are advancing the idea that Muhammad was a prophet of Allah and you expect us to take that bit of information on face value without any proof that Muhammad was a prophet of any god. On the other hand when you are confronted with information that disagrees with what you want to believe you insist on names and proof.

I have supplied information that Muhammad was influenced by two Coptic monks, now if you choose to refute this information that is up to you, otherwise I will take this information at face value. However, can you refute this:
Quote:
Bahira was a Nestorian Christian monk who lived in Sham (Syria). His Christian name was Sergius or Georgius. It is believed that he was expelled from the monastery for certain offences. To expiate it, he set out on a mission to Arabia. In Mecca, he met Muhammad, became intimate with him and stayed with him. He had confidential conversation with Muhammad, in which he surely told Muhammad many facets of Christianity. The verses in the Qur’an dealing with Christianity must have emanated from Bahira, the monk. Muhammad simply re-wrote them with the help of his Qur’an collectors or scribes.

It is believed that the Qur’anic verses on the Psalms of David were actually the contribution of Bahira. These verses are:
http://www.mukto-mona.com/Articles/kasem/quran_origin4.htm

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PostPosted: Tue Mar 22, 2005 04:15 am    Post subject: Reply with quote

Aineo wrote:

Quote:
relaxjack, what I find interesting about the proofs you request is that you refuse to disprove what has been posted.


The word 'Disprove' is to connote an argument to dispel the evidence put forward (the proof). How can I do that when what you and other Christians gave are not proof, but speculation.

The topic is not whether Muhammad (pbuh) is a prophet . The topic is to see if Chrsitains have proof to say that Muhammad (pbuh) copied from the apocryphas or Jewish sources.

Quote:
I have supplied information that Muhammad was influenced by two Coptic monks, now if you choose to refute this information that is up to you,


You did not supply enough information to even make a deduction. You merely state that the two monks influenced Muhammad (pbuh) without giving any evidence whatsoever. You want me to take your words, just like that?

Could Bahira be the 'teacher' of Muhammad (pbuh)?

1) Muhammad (pbuh) met Bahira during one of his business trip to Sham. He was only 12 at that time. During that brief encounter, Bahira acknowledged the Muhammad (pbuh) as the "awaited prophet". This may not be the issue but I need to point out that there were records of this encounter at Sham (sahih or not) but there was totally no record that Bahira met Muhammad at Mecca, or became intimate with him or stayed with him. That is a distortion of history.

2) In fact, after the brief encounter at Sham, there was no other records of the Prophet meeting Bahira. If he was the teacher, there would be countless articles about Bahira in many hadith when Muhammad (pbuh) received the revelations... not to mention the opportunity for Muhammad's enemies to attack him of his association with Bahira.

3) As you mentioned, Bahira was a Nestorian monk. There was no record that he was expelled from the monatery. Aineo mentioned 'it was believed' and I can only say it was only a belief, not exactly a fact. There is also no proof whatsoever that "the Qur’anic verses on the Psalms of David were actually the contribution of Bahira".

4) Btw, what happened to Aineo theory of the "two monks", the "Coptic Gospels" (you mean they have differnt Gosples?) and the apocryphals?

salam
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PostPosted: Tue Mar 22, 2005 12:19 pm    Post subject: Reply with quote

You are like a fish out of water when it comes to refuting information found on Muslim Internet sites. Do an Internet search using bahira + muhammad and you will find a plethora of information on this Nestorian monk and his relationship with Muhammad.

BTW, the Coptic Church was not declared a heretical church; what was declared heretical was there stance that Jesus Christ had two natures (both human and divine). The term "Coptic gospels" has to do with the language used in the manuscripts and does not mean the Coptic beliefs are not based on Biblical truth so your professed knowledge of Coptic Christians is in fact flawed.
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PostPosted: Tue Mar 22, 2005 03:27 pm    Post subject: Reply with quote

Quote:
To appropriate the writings or ideas (copying from text or oral transmission)

Loki has not been able to prove that the Prophet copied from the text of the Arabic Gospel of Infancy although he inferred that it is possible that the Prophet get his story from other individuals. He has since not been able to say from exactly which person the Prophet is supposed to get his story. I even asked if he thought the Prophet got the stories from a committee?


why do you keep on sticking with the arabic infancy gospel? when you know that this isn't the only book he stole from, and wich you know historians date it in favor of predating islam... and the story in it was known for over 400 years before muhammed was even born, what makes you think there was no oral tradition about it in the arabic christian pensiluna wich made it led to be written down in it's own language. do you really think that trying to refute this will refute them all? you're living in a dream, and clinging to this something because you are to afraid to wake up.

and again, it is not neccerary to know who he got it from... If i see John Milton plagiarizing Shakespeare i don't need to know the store at wich he bougth the copy from to know that it was plagiarism...

Quote:
ii) Represent the end product as one's own.

This is more difficult task to prove. I challenge Loki to prove to me that Muhammad (pbuh) claimed/declared/signed/authorised the Quran as his own writing/ideas.


Is it not claimed by muhammed that the quran is fully revealed by Allah? isn't that what the everyday muslim believes? So then, you have The quran who claims the author of everything in it is made by Allah. But since -for obvious reasons- God has nothing to do with the quran i assert this to muhammed of course. Nowhere are the credits given to other older stories, he takes it all as if he revealed it himself, so it's plagiarism...

Quran 10:37: "This Koran could not have been devised by any but God. It confirms what was revealed before it and fully explains the Scriptures..."

Likewise these verses show that the Quran testifies to the integrity of the Jewish and Christian scriptures that were in existence during Muhammad's time.

Quote:
2) If Loki does not have any evidence to support his initialy claim of carbon-dating, then he shouldn't have raised it in the first place. Being careless is one thing, giving false claim is another.


It's not false, carbon dating is a very good and efficient way to provide dates of scripture, and i think that i allready said in the second post that i do not have the sources at hand for you to provide carbon datings, yet you stubbornly refused to get of the subject to feed your ego... i still have no doubt that carbon datings go in favor of all internet sources wich indicate it being made prior to the islam erra... on top of that and again, there are more copied stories in the quran then just this one...

Quote:
3) Loki came up with another 'brilliant' idea. He wanted to persuade the readers that Muhammad (pbuh) copied from the Jewish writings. This is a serious claim indeed. He wrote:

Quote:
The account of a raven showing Cain how to hide his brother’s body (S 5:30-32) has its origins in the Targum of Jonathan-ben-Uzziah, the Targum of Jerusalem and the Pirke-Rabbi Eleazar; all apocryphal Jewish writings from the Talmud dating from AD 150-200.

The story of Abraham breaking the idols (S 21:51-71) comes from a set of second century Jewish folktales called the Midrash Rabbah; and the bizarre account of the Queen of Sheba lifting her skirts to walk across a mirrored floor (S 27:44) is derived from a second century apocryphal document called the Targum of Esther.
I would like Loki to show me the text from the Jewish writings against the verses from the Quran to first see if the arguments stand. We can discuss the details later.


Where do you want me to begin?

1) The story of the Palm Tree [19:22-26] => found in The Pseudo Gospel of Matthew
2) Jesus making clay pigeons [3:49] => found in History of Nativity, First Gospel of the Infancy of Jesus Christ and Thomas’ Gospel of the Infancy of Jesus Christ
3) Jesus speaking from the cradle [19:29-33] => found in History of Nativity, First Gospel of the Infancy of Jesus Christ and Thomas’ Gospel of the Infancy of Jesus Christ
4) The raven showing Cain how to hide his brother's body [5:30-32] => found in Targum of Jonathan-ben-Uzziah and the Pirke-Rabbi Eleazar
In the book Pirke Rabbi Eleazer, we find the Source of the burying of Abel as described in the Koran, there being no difference excepting that the raven indicates the mode to Adam instead of to Cain, as follows:-Adam and Eve, sitting by the corpse, wept not knowing what to do, for they had as yet no knowledge of burial. A raven coming up, took the dead body of its fellow, and having scratched up the earth, buried it thus before their eyes. Adam said, Let us follow the example of the raven, and so taking up Abel's body buried it at once.
5) Abraham breaking the idols [21:51-71] => found in the Midrash Rabbah
Midrash Rabbah paragraph 38
“Terah was an idolater : once he went away and left Abraham to sell the idols. Whenever a buyer came, Abraham asked of his age. If he replied, I am fifty, or sixty who desires to worship the work of a day.” so that buyer went away ashamed. Once a woman came, with a dish of wheat and said, `Here, put this before them; but Abraham took a stick and beat down all the idols, and put the stick into the hands of the largest idol. When his father returned, he said, `Who has done this!’ On which Abraham replied, `Why should I deny?

6) Queen Sheba lifting skirts to walk across mirrored floor [27:44] => found in the Targum of Esther.
7) The lord's blessing of Mary trough her parents [37:37] => found in the The Protevangelium of James
8 ) The lot throwing for Mary [3:34] => found in The Apocryphal New Testament and The Nativity of Mary
"Mary was being brought up in the Temple till she was twelve years old. The priests decided to give her to a husband. The lot fell on Joseph" -- The Apocryphal New Testament
9) The companions of the cave [18:9-14] => found in the christian tale The Seven Sleepers of Eusebius
.....
...

how many proofs of plagiarism do you need?

Quote:
5) Loki even misinterpreted what I wrote:

Quote:
So you saying that the infancy arabic gospel is bad and nonsencical arabic, is a argument in favor of it predating the quran, predating the time that the arabic language was generalized.


I did not say that the Arabic Gospel of Infancy is 'bad' or 'nonsensical arabic'. I wrote that the Infancy Gospel was probably Egyptian or Syriac Arabic and not Quraish as spoken and written in Mecca. In view of that, it is difficult to prove that the book existed in Mecca for copying/plagiarising etc.


you think a merchant like Muhammed wasn't able to understand different arabic dialects?
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PostPosted: Tue Mar 22, 2005 03:28 pm    Post subject: Reply with quote

Quote:
6) Now, be prepared for this:

Quote:
noone today but the people living in muhammed's time can proof with 100% certainty who the people where that he got it from... like i said before, for all you know these people aren't mentioned in the quran and hadiths


i) Muhammad (pbuh) has many enemies in Mecca and Medina. Did anyone complained that Muhammad (pbuh) got his stories from person A or person B or committee C? Do you have any writings from "people living in muhammed's time" which states that he got his sources from someone?


have you been reading this threat with your eyes closed the last couple of days? i have quoted you several QURAN verses of critics complaining that muhammed is doing nothing more but copying tales of the ancient!

Quote:
You did not give any proof. You just pick up some ideas without backing from realiable sources. You are only speculating, and that is not proof.


i'm not speculating on the plagiarism part my friend, the stories are obviously ripped of by muhammed... the only speculation is where he got it from, but this is not important, only you seem to care about that.

Quote:
One thing which Loki and other Christians failed to provide is: MOTIVE for copying the stories. You probably would hear that word crop up in court cases. Why would Muhammad (pbuh) copied/plagiarised from apocryphal or folklore, as Loki mentioned? What benefit would he get from Christians during his time?


Why did Jim Jones start a cult? he had dillusions of grandeur!
Why did L. Ron Hubbard start a cult? the gain of money!
look at all the women muhammed gained, the money, the power,... it's not like he led a miserable life.

pick one, either Muhammed was deranged religious guy with a massive ego or he was a very well calculated religious merchant or both... and the thing about lyers who start cults, is that if they tell their lies long enough they eventually start to believe it.

Since Muhammad wanted the Meccans to believe that he was a prophet who actually received revelations from God, it follows that he would have denied that he learned his material from others. Perhaps he felt some strange sensation when he repeated other's material, and thus believed it was actually revelation. Perhaps he simply repeated it as his own. Either way, he claimed the "revelations" were his own to preserve his credibility.

and take a look at [16:103-104] again, and see that muhammed isn't denying a human teacher, but is only insisting that it came down from heaven. meaning that the Meccans were able to point to a foreigner who was communicating with muhammed.

Quote:
I did not say there were no Christains at Medina during his time. Loki however wrote that "muhammed was surrounded with people who had knowledge about 'the people of the book' " The word 'surrounded' seems to suggest that he was in constant contact with Jews and Christians. That is historically inaccurate.


From Bukhari: 9.460:
Narrated Abu Huraira: The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the Muslims. Allah's Apostle said (to the Muslims). "Do not believe the people of the Book, nor disbelieve them, but say, 'We believe in Allah and whatever is revealed to us, and whatever is revealed to you.'


From Bukhari: 1. 3:
......Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the Pre Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write

From Bukhari: 4.605:
Narrated 'Aisha: The Prophet returned to Khadija while his heart was beating rapidly. She took him to Waraqa bin Naufal who was a Christian convert and used to read the Gospels in Arabic Waraqa asked (the Prophet),...

From Bukhari: 6.478:
Narrated Aisha: (the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight......Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-Islamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write.

From Bukhari: 9.111:
Narrated 'Aisha: .....Khadija then accompanied him to (her cousin) Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write.
.......But after a few days Waraqa died and the Divine Inspiration was also paused for a while
(COINCIDENCE???) and the Prophet became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, .......


he certainly wouldn't of had any trouble finding people of the book if he needed one.

Quote:
I would suggest that Loki seeks the help of his Holy Spirit, if it is available to him, to be more careful when giving his arguments.


my arguments are researched more then your rebutals are, your the one beating around the bush by dodging and trying to twist my words with your repetitious flawed rhetoric.
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Liberate
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PostPosted: Tue Mar 22, 2005 04:08 pm    Post subject: Reply with quote

Quote:


i) I am not asking for more proof. I am asking for just ONE proof that you failed to provide. I have already provided some guidelines, like quoting some 'modern scriptural studies' (to quote what you wrote), historical evidence, carbon dating (also your favourite but unfulfilled fantasy). You have not given the readers here any of those.


I think by this stage the readers will be wondering if you have your faculties in order.

Quote:

vii) My apologies. I do not have the time to reply on the Jewish 'borrowing'.


In other words I don't know

Quote:
To LIberate:

1) relaxjack wrote:

Quote:

[Quote:
quote]You even misinterpreted me. I did not say that Tisdall "does not believe it (the Arabic Gospel of Infancy) is not the source for the story in the koran".


Quote:
Then help us out buddy what exactly are we arguing about?


Did you or did you not several times state that TISDALL DOES NOT BELIEVE THE ARABIC GOSPEL OF THE INFANCY WAS AVAILABLE DURING THE PROPHET'S TIME???

Quote:
You still don't get it, do you? Tisdall believe or would like to believe that the Arabic Gospel of Infancy is the source


If you are now stating that Tisdall believes the arabic infancy of the gospel of Jesus is the source for the story in the koran and therefore was available during the prophet's time EXACTLY WHAT ARE WE ARGUING ABOUT?

This is what happens when you lie and are trying desperately to cover your tracks even pretending to have misquoted what I said making it look like a typo so it looks like one of your comments so anybody who reads it will glance through it without realising that you have been caught flat out lying.

So now you shift focus from the fact that you said Tisdall does not believe the arabic infancy of the gospel of Jesus was available during Mohammed's time you now focus on an improper dysjunctive propositional fallacy argument that Tisdall himself is saying he has no proof!!

This is in essence what you are saying:

Tisdall does not believe the arabic gospel of the infancy of Jesus was available during Mohammed's time because he says the style of the arabic is so bad .....I think I made a bobo forget that I said Tisdall does not believe the arabic gospel of the infancy of Jesus dates to Mohammed's time think I will change my argument Tisdall means he has no proof... THE KORAN IS TRUTH AND THIS IS FACT YOU CANT DENY"

Where did Tisdall state he has no proof?

Would you care to show us the statement from Tisdall that he has no proof that this was the source of the story in the koran? as logical fallacy arguments go this is as good as it gets, denying the antecedent what Tisdall himself said and the purpose of the entire chapter and book (the sources of the koran) claiming to know Tisdall even better than he knows himself. Where exactly did Tisdall say I have no proof that this is the source of the story in the koran?

Are you trying to be ambiguous with Tisdall's work that he doesn't really know what he means? Where exactly did he state he has no proof?

What he gave was circumstantial evidence that would suffice any court that christian sects were present in the arabian peninsula albeit apocryphal christians, the rape victims were present when their rapists raped them. He stated coptic christians were available in Mohammed's arabian peninsula giving an example of Mary the copt backing up the "tales of the ancients" in your koran

Quote:
) What proof will YOU accept of plagiarism?

First, I have defined 'plagiarism' in my earlier posting. If you want to pursue the issue of plagiarism, then use the definition. Secondly, in the absence of concrete evidence, I do not think that it is plagiarism.


No this is not what I asked I did not ask you for a dictionary definition of plagiarism this is a non sequitur logical fallacy argument , you want to play the semantic game when we are wondering if you have all your faculties in order or are prepared to use them, I am asking what you would accept to be plagiarism, not a dictionary definition what you would accept to be plagiarism regarding your koran, will a videotape evidence of Abu Bakr, Uthman's, Ali's and Zaid's scribes copying apocryphal gospels be what you would accept as evidence of plagiarism relating to your koran? It is a simple question I am not asking you for a definition of plagiarism but what you would consider to be plagiarism relating to your koran.

Obviously we both know what your reply will be as non sequitur arguments go THERE IS NO PROOF AND THE KORAN IS TRUTH YOU CAN'T DENY

Quote:
ii) DO YOU THINK THE STYLE OF THE ARABIC WILL BE BAD BEFORE OR AFTER MOHAMMED?

Tisdall said that the Arabic Gospel of Infancy was translated from Coptic, the apocryphal could be written in Egypt (I assume since Tisdall mentioned Coptic) pre or post Quran. Egypt only became Islamic couple of years after the death of the Prophet. Tisdall could not have known for certain here that it was definetely pre-Quran. (which explains why he did not say specifically if it was availble during the Prophet;s time at Mecca).


As logical fallacy arguments go you seem to be adept at using them compare with your later statement:

Quote:
So, the Arabic Gospel of Infancy was based upon earlier Infancy Gospels. It is not clear when the Arabic Gospel was written although the writer mentioned it was based on earlier apocryphals 2nd century onwards. If this is the case, I have no problem with that.


You have no problem with the apocrypha on which the arabic infancy of Jesus is based being dated to the 2nd century? Do you then realise what happens to your theory that it wasn't available during Mohammed's time?

Lets see if you can spot what you have just committed yourself into:

Quote:
36. Now, when the Lord Jesus had completed seven years from His birth, on a certain day He was occupied with boys of His own age. For they were playing among clay, from which they were making images of asses, oxen, birds, and other animals; and each one boasting of his skill, was praising his own work. Then the Lord Jesus said to the boys: The images that I have made I will order to walk. The boys asked Him whether then he were the son of the Creator; and the Lord Jesus bade them walk. And they immediately began to leap; and then, when He had given them leave, they again stood still. And He had made figures of birds and sparrows, which flew when He told them to fly, and stood still when He told them to stand, and ate and drank when He handed them food and drink. After the boys had gone away and told this to their parents, their fathers said to them: My sons, take care not to keep company with him again, for he is a wizard: flee from him, therefore, and avoid him, and do not play with him again after this.


This is from the arabic infancy of the gospel of Jesus
http://wesley.nnu.edu/biblical_studies/noncanon/gospels/infarab.htm

Quote:

And when the Lord Jesus was seven years of age, he was on a certain day with other boys his companions about the same age. 2 Who when they were at play, made clay into several shapes namely, asses, oxen, birds, and other figures, 3 Each boasting of his work and endeavouring to exceed the rest. 4 Then the Lord Jesus said to the boys, I will command these figures which I have made to walk. 5 And immediately they moved and when he commanded then to return, they returned. 6 He had also made the figure of birds and sparrows, which when he commanded to fly, did fly, and when he commanded to stand still, did stand still; and if he gave them meat and drink they did eat and drink. 7 When at length the boys went away, and related these things to their parents, their fathers said to them, Take heed children, for the future, of his company, for he is a sorcerer; shun and avoid him, and from henceforth never play with him.


This is from the first gospel of the infancy of Jesus acknowledged to date from the 2nd century

http://wesley.nnu.edu/biblical_studies/noncanon/gospels/infgos1.htm

Maybe you didn't read those two accounts the first time round have a close read at both accounts....

In fact I think it is worth a second read have a close look through the two versions and tell me if you spot it??

arabic gospel of the infancy of Jesus

Quote:
36. Now, when the Lord Jesus had completed seven years from His birth, on a certain day He was occupied with boys of His own age. For they were playing among clay, from which they were making images of asses, oxen, birds, and other animals; and each one boasting of his skill, was praising his own work. Then the Lord Jesus said to the boys: The images that I have made I will order to walk. The boys asked Him whether then he were the son of the Creator; and the Lord Jesus bade them walk. And they immediately began to leap; and then, when He had given them leave, they again stood still. And He had made figures of birds and sparrows, which flew when He told them to fly, and stood still when He told them to stand, and ate and drank when He handed them food and drink. After the boys had gone away and told this to their parents, their fathers said to them: My sons, take care not to keep company with him again, for he is a wizard: flee from him, therefore, and avoid him, and do not play with him again after this.



First gospel:

Quote:

And when the Lord Jesus was seven years of age, he was on a certain day with other boys his companions about the same age. 2 Who when they were at play, made clay into several shapes namely, asses, oxen, birds, and other figures, 3 Each boasting of his work and endeavouring to exceed the rest. 4 Then the Lord Jesus said to the boys, I will command these figures which I have made to walk. 5 And immediately they moved and when he commanded then to return, they returned. 6 He had also made the figure of birds and sparrows, which when he commanded to fly, did fly, and when he commanded to stand still, did stand still; and if he gave them meat and drink they did eat and drink. 7 When at length the boys went away, and related these things to their parents, their fathers said to them, Take heed children, for the future, of his company, for he is a sorcerer; shun and avoid him, and from henceforth never play with him.



tell me if you do not see them to be PARAPHRASED ALMOST VERBATIM. Are you still wishing to argue that the source of the story in the koran was not available during Mohammed's time when what you agree with to be a 2nd century source has the same story verbatim in the arabic infancy??? Do you now see why Tisdall did not have to spell it out for you?

but hey we both know what you are going to say "THERE IS NO PROOF AND THE KORAN IS TRUTH YOU CANT DENY"




Quote:
Nevertheless, the Quran was reveled in excellent Arabic (in the Quraish dialect) and not in Egyptian Arabic. If the argument is of textual plagiarism, then it is more logical to assume that the apocryphal must have been translated in Quriash Arabic in Mecca during or before MUhammad's (pbuh) time If the Arabic Gospel of Infancy is Quraish, Tisdall would certain have jumped to the conclusion that the apocryphal was available during the Prophet's time and he would certainly state so to back his claim. You ceratinly do not see him make that claim.



This is a logical fallacy based on argumentatum ignorantium maybe you are hoping I am unaware that egypt was christian pre islam and the language of official writings was coptic right up to the 7th century when islam conquered it or maybe you simply don't know, NOBODY HAS BEEN ABLE TO FIND A QURAISH ARABIC SCRIPT not in all archaelogy has a quraish arabic script been unearthed anywhere you want to step up to the mantle and provide evidence that the quraish arabic exists? be my guest the earliest koran dated circa 850 called the kufic script is significantly different from the korans you have today with no diacritical symbols to distinguish vowels or b's,t's,th's Maybe you should read my prior post and see exactly how much you are representing your allah


Quote:
Can Liberate confirm that when the Quran mentions "these are but tales of the ancients" it was referring to the tales of Jesus and his childhood?


Somehow I knew this was coming so buddy time to put your head in the sand some more:

Lets read a little about one of the verses that speaks of the "tales of the ancients":

[6:25] Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."

This is the tafsir on sura 6:25:

(those who disbelieve say: "These are nothing but tales of the men of old.'') The disbelievers say, what you (O Muhammad ) brought us was taken from the books of those who were before us, meaning plagiarized,

http://www.tafsir.com/default.asp?sid=6&tid=15218

Let's look at another:

[8:31] When Our Signs are rehearsed to them, they say: "We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients."

This is the tafsir on sura 8:31
(. ..tales of the ancients) meaning that the Prophet has plagiarized and learned books of ancient people, and this is what he narrated to people, as they claimed...

http://www.tafsir.com/default.asp?sid=8&tid=20014


and another:

[27:68] "It is true we were promised this,- we and our fathers before (us): these are nothing but tales of the ancients."

This is what the tafsir on sura 27:68 says:

Quote:
meaning that they were taken by the people who came before us from books which were handed down from one to the other, but they have no basis in reality


http://www.tafsir.com/default.asp?sid=27&tid=38564

and one more for good measure:

[46:17] But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek God's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of God is true." But he says, "This is nothing but tales of the ancients!"

This is what the tafsir on sura 46:17 says:

Quote:
(And they say: "(This Book is) legends of the ancients that he has written down, and they are dictated to him morning and afternoon


http://www.tafsir.com/default.asp?sid=46&tid=48541

It is obvious your eminent imams, and mullahs regard these verses to indicate that the unbelievers believe Mohammed was plagiarising books, ofcourse your next logical fallacy is to stupefy exactly which tale of the ancient the unbelievers were referring to then I shall ask you to bring forth one story in your koran that cannot be traced to an arabian fable, zoroastrian, christian or jewish source albeit apocryphal.

But we already know what you are going to say ... THERE IS NO PROOF, THE KORAN IS TRUTH YOU CANNOT DENY

Quote:
Proof? I have not seen any, yet. If your objective is to prove to Muslims that the Quran plagiarises from the apocryphals, we surely need your PROOF, not subjective opinions.


Yes ofcourse

Quote:
So, the story of the apocryphals and the Quran sounds similar and Liberate and Loki shouted plagiarism. But I have written earlier, the stories of the canonical Gospels and the Quran also contain many similarities


Help us out buddy what does that also mean??

Quote:
Sorry, I missed the later part of Liberate's arguments.


1) Liberate mentioned sirat rasullah page 180. Can you pls give me more details as in the author, the editor, etc.


Am I to take it you are a muslim apologist and don't know the sirat rasullah? is this another discussion stalling technique while you wish it goes away? If you don't know the sirat rasullah I suggest you step aside before you make a mockery of your religion some more.

Quote:
Just like Tisdall, you cannot prove 'textual borrowing'


Yes ofcourse did you also know:



PS I am being tongue in cheek because it is obvious we are talking to a brickwall either out of his depth or showing everyone he is unable to utilise his God given faculties, so buddy I shall ask you the question I asked you in the beginning before we move ahead

Quote:
Narrated Abu Usaid:
We went out with the Prophet to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An-Nu'man bin Sharahil, and her wet nurse was with her. When the Prophet entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family." Narrated Sahl and Abu Usaid: The Prophet married Umaima bint Sharahil, and when she was brought to him, he stretched his hand towards her. It seemed that she disliked that, whereupon the Prophet ordered Abu Usaid to prepare her and to provide her with two white linen dresses. (See Hadith No. 541). Sahih Bukhari 7:63:182


Do you have any proofs that it is normal for an adult princess to have a wet nurse?

Isn't the logical deduction that your best example of a human for all eternity was caught about to abuse/or abusing a little girl and bribed all involved with white linens?? The whole hadith stinks of a cover up.

If you are going to dismiss the proofs we have shown you that your koran plagiarised from pseudo gospels equally show us proof that your prophet was not a pedofile.
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relaxjack
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PostPosted: Tue Mar 22, 2005 11:34 pm    Post subject: Reply with quote

To Liberate:

1) The contention here is:
Did Tisdall claimed that the Arabic Gospel of Infancy was available during the Prophet's time at Mecca.

i) He did not confirm/conclude that this is so
ii) I wrote that the Arabic of the Infancy Gospel here is not Quraish and hence not available at Mecca
iii) It is possible that the Arabic Gospel is translated into Egyptian Arabic and not Quraish Arabic
iv) It is not clear when the translation to Arabic was available. It could be pre- or post-Quran.

I would like to make it clear that Tisdall (being an anti_Islam writer) BELIEVED that the Arabic Gospel of Infancy was the source of the Quran.
However, since the apocryphal was not Quraish Arabic and "the style of the Arabic" was "so bad" he did not confirm/conclude/state specifically that the apocryphals was available during the Prophet's time at Mecca. He then focused on the other possible source - Mary the Copt, whom Tisdall thought might be acquainted with the Gospel.

I suggest that Liberate read properly what I wrote.

2) Liberate added

Quote:
Would you care to show us the statement from Tisdall that he has no proof that this was the source of the story in the koran?


Please see para (1) above. Tisdall did not provide any proof if the apocryphal was available or not available to the Prophet at Mecca. Show me how I can be wrong here. Yes, the main objective of his book is to show the readers that Muhammad (pbuh) got his sources from the apocryphals. However, it seems strange that he quickly deviate from discussing the textual evidence of the Arabic Gospel of Infancy and jumps to the possible oral transmission thru Mary the Copt.

To prove once and for all that Tisdall did not think that Muhammad (pbuh) or his 'teachers' copied directly from the Arabic Gospel of Infancy and hence my argument that the apocryphal was not available at Mecca at that time, pls read below:

Quote:
We notice here again that, while the legend (childhood of Jesus) is evidently the same as that briefly referred to in the Qur'an, yet the difference is sufficient to prove that Muhammad was reproducing a shortened form of it from memory, and was not consulting any written document.


http://answering-islam.org.uk/Books/Tisdall/Sources/chap4.htm

3) Linerate's famous question:

Quote:
What proof will YOU accept of plagiarism?


It is like asking, how do you plead guilty?
It is a question that demands an answer which is damaging to the defendant. NO. I do not think there was any plagiarism and it is the onus of the Christians to prove there was plagiarism in the first place.

4) Another of Liberate's misinterpretation (He really has a knack of making silly statements)

Quote:
Quote:
Quote:
So, the Arabic Gospel of Infancy was based upon earlier Infancy Gospels. It is not clear when the Arabic Gospel was written although the writer mentioned it was based on earlier apocryphals 2nd century onwards. If this is the case, I have no problem with that.


You have no problem with the apocrypha on which the arabic infancy of Jesus is based being dated to the 2nd century? Do you then realise what happens to your theory that it wasn't available during Mohammed's time?


As Liberate mentioned, the apocryphals that the Arabic Gospel of Infancy was based dated 2nd Century onwards. It is possible to be 5th and 6th Century as Liberate has kindly shown the readers:

Quote:
Quote:
"This is another collection of material that has made use of the Protevangelium of James (PJ) and Infancy Thomas. Chapters 1 - 10 are based up PJ, and 36-55 shows many similarities with Thomas... In between (i.e. chapters 11-35) the author has drawn on a large collection of fantasies, the origin of which is likely to be Egyptian.
"...the Arabic is likely to go back to a Syrian archetype, which could be of he fifth - sixth century." [30] (J. K. Elliot, "The Apocryphal New Testament", (editor) Oxford.)


Now, that is quite damaging.

5) The Arabic Gospels of Infancy was supposed to be derived from earlier apocryphals. Why should I be surprised if the copy is PARAPHRASED ALMOST VERBATIM?

6) I am not sure what BS you are talking about when we speak of Quraish Arabic. When I talk about Quraish Arabic, I was referring to the spoken language and style of the Quraish people. The Arabic Gospel of Infancy was not written in that style. The earlier copy of the Quran without diacritical symbols does not mean it is not Quraish or in the style that the Quran was revealed.

7) Surah Al An'am Chapter 6 talks about Oneness of God and Life after Death which have been told by earlier prophets and the story is repeated in the Quran. The Unbelievers said "These are nothing but tales of the ancients." (Quran 6:25) How was this related to the childhood of Jesus or the Arabic Gospel Infancy? Similarly for Surah 8:31 and 46:17 where there was no refernce to teh childhood of Jesus.

I know about Sirat Rasullah, But I do not have any text from that source to verify what you wrote. Or can I take it that you do not have the original or reference to Ibn Ishaq Sirat Rasullah? I am waiting for your reply not stalling the matter.

9) How is this topic in discussion has anything to do with your 'wet nurse'. Are you trying to divert the attention of the readers to your absence of proof?

10) Rest of it are the frustations of a Christians who certainly is lacking of ideas.

salam
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relaxjack
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PostPosted: Wed Mar 23, 2005 12:03 am    Post subject: Reply with quote

To Loki:

1) Please see my reply to Liberate on the 'tales of ancient'.

2) Loki wrote:

Quote:
the only speculation is where he got it from, but this is not important, only you seem to care about that.


You mean you SPECULATE that Muhammad (pbuh) copied from somewhere/something, expect Muslims to believe your word and say "IT IS NOT IMPORTANT" how he got his source? Do you realise that we are talking about people's faith and beliefs?

3) My question is related to the motive of copying from apocryphals. Why apocryphals? Why not just stick to the stories in the canonical Gospels? You probably gained more adherents from mainstream Christians that way? Instead of replying me this, you start your Christian ethics of insulting other people.

4)
Quote:
Since Muhammad wanted the Meccans to believe that he was a prophet who actually received revelations from God, it follows that he would have denied that he learned his material from others. Perhaps he felt some strange sensation when he repeated other's material, and thus believed it was actually revelation. Perhaps he simply repeated it as his own. Either way, he claimed the "revelations" were his own to preserve his credibility.


See how Loki used the word 'Perhaps'. Where did Loki get the idea that Muhammad (pbuh) said the 'revelations' were his own?

5) I wonder if Loki understand what I wrote:

Quote:
I did not say there were no Christains at Medina during his time. Loki however wrote that "muhammed was surrounded with people who had knowledge about 'the people of the book' " The word 'surrounded' seems to suggest that he was in constant contact with Jews and Christians. That is historically inaccurate.


He quoted Waraqa who died shortly after he received the first revelation. Loki quoted some people of the book (preobably Jews who read the Torah) and the Prophet tell the Muslims not to listen to them. And Loki is suggesting that Muhammad is in constant contact with jews adn christians?

salam
6)
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PostPosted: Wed Mar 23, 2005 12:24 am    Post subject: Reply with quote

relaxjack wrote:
He quoted Waraqa who died shortly after he received the first revelation. Loki quoted some people of the book (preobably Jews who read the Torah) and the Prophet tell the Muslims not to listen to them. And Loki is suggesting that Muhammad is in constant contact with jews adn christians?

salam
I picked up a copy of Mohammed Marmaduke Pickthall's The Meaning of the Glorious Koran this weekend. The Introduction covers the life of Muhammad and states some of Muhammad's earliest supporters and those who helped protect him was the Jewish congregation at Yathrib. Now unless you are denying the history of your prophet he was around not only Jews but Christians for years if not his whole life.
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relaxjack
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PostPosted: Wed Mar 23, 2005 12:32 am    Post subject: Reply with quote

To Loki again:

1) If you do not want to discuss the Arabic Gospel of Infancy, that is OK. I think I have also said enuff.

2) As for your definition of plagiarism and how that can be applied to the Prophet, let us see if it applicable:

i) To appropriate the writings or ideas (copying from text or oral transmission)

Well, I am still waiting for the sources. Which text? Waraqa/Mary the Copt? (I have replied they could not be the source of the childhood of Jesus). Loki mentioned the story was known for 400 years. It would seem that it is a fact. If God revealed to Muhammad a 'fact', does that constitute plagiarism? You can argue if turning water into wine is a fact and speaking in the cradle is not.

ii) Represent the end product as one's own.

Loki is correct to say that the Quran comes from Allah. So did Muhammad (pbuh) said the Quran is his creation? How does this fit into your plagiarism definition of 'one's own'?

3) See how careless again Loki can be:

Quote:
i still have no doubt that carbon datings go in favor of all internet sources wich indicate it being made prior to the islam erra...


OK. If you have no doubt, then give us your findings.

4) Regarding the Jewish writings, at least I can give credit to Loki for doing his homework. However, to pin this accustaion of plagiarism, we need to be certain that the writings were made before or during teh Prophet's time. Can Loki provide us the dates?

5)
Quote:
you think a merchant like Muhammed wasn't able to understand different arabic dialects?


Maybe yes or maybe no. But are you so sure he understood them?

salam
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PostPosted: Wed Mar 23, 2005 12:49 am    Post subject: Reply with quote

To Aineo

Quote:
I picked up a copy of Mohammed Marmaduke Pickthall's The Meaning of the Glorious Koran this weekend.


Good that you do so. Hopefully, you get some benefit from it.

Quote:
The Introduction covers the life of Muhammad and states some of Muhammad's earliest supporters and those who helped protect him was the Jewish congregation at Yathrib.


Actually, the Jews were not 'supporters' but 'confederates' (if I can use that word), The Jews signed a treaty with the Muslims at Medina to protect each other.

Quote:
Now unless you are denying the history of your prophet he was around not only Jews but Christians for years if not his whole life.


Again, I am not denying that there were Christains and Jews at Medina. But the contention was Muhammad (pbuh) in constant contact with them or discussing religious issues with them or secretly meeting their rabbis to learn their religion or copying their religious scriptures... you get my meaning.

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PostPosted: Wed Mar 23, 2005 01:18 am    Post subject: Reply with quote

relaxjack, the point is that Muhammad was in contact with both Jews and Christians so it is not only possible but probable that some of his recitations were influenced by both Jews and Christians.

Muhammad also gave the Coptic Church certain guarantees that Muslim's have ignored and violated since his death. This also indicates Muhammad had contact with Christians throughout his life.
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PostPosted: Wed Mar 23, 2005 02:21 am    Post subject: Reply with quote

Dear Aineo

Maybe I should ask you this: Why would Muhammad borrow from the heretical Christians and the Jews? Jews and Arabs are not exactly the best of friends. Why would he antagonised the Arabs by telling them Jewish stories and lifting up the image of Mary (a Jewess) against his own wife Khadijah?

Similarly, how do you think he would be able to attract the Christians if he were to tell them stories which Christians think are not true and not in their Bible?

Although there are Christians and Jews living in Medina, it is not a sufficient reason to say that he borrowed the stories from them.

Quote:
Muhammad also gave the Coptic Church certain guarantees that Muslim's have ignored and violated since his death


I really could not comprehend what you are trying to say

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PostPosted: Wed Mar 23, 2005 02:57 am    Post subject: Reply with quote

Why would Muhammad plagarize both Jewish and Christian literature? Because Jewish and Christian literature are God's revealed truth and by using these accounts can bridge a gap between all three monotheistic faiths. The majority of Christians alive while Muhammad lived were Catholics and Orthodox who put a lot of faith in myths like the Marian doctrines and by including these traditions he could gain some credibility.

My reference to the Coptic Church deals with how Muslim's pick and choose which of Muhammad's teachings they will obey.
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PostPosted: Wed Mar 23, 2005 03:24 am    Post subject: Reply with quote

Aineo

You said

Quote:
Because Jewish and Christian literature are God's revealed truth and by using these accounts can bridge a gap between all three monotheistic faiths.


But you do not believe the Christian apocryphals as 'revealed truth'. Do you feel the brotherly love and bridged the gap between Islam and Christianity if I preached the story of Jesus childhood which can be found in books some termed as Gnostic? Already you can sense Liberate and Loki jumping and shouting 'plagiarism'.

But the revelation is from God, and Muhammad (pbuh) preached what he was instructed to do by God whether the Christians at that time like it or not.

Quote:
The majority of Christians alive while Muhammad lived were Catholics and Orthodox who put a lot of faith in myths like the Marian doctrines and by including these traditions he could gain some credibility.


But the Quran was against the Trinity, Marian doctrine and other Christian heresies as well. Why would Muhammad (pbuh) say something against both mainstream Christianity and heretical Christianity? How could he gained credibility that way?

Quote:
My reference to the Coptic Church deals with how Muslim's pick and choose which of Muhammad's teachings they will obey.


Muslims do not pick and choose Muhammad's (pbuh) teachings.

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PostPosted: Wed Mar 23, 2005 05:58 am    Post subject: Reply with quote

Muhammad used some of David's Psalms and some people who labeled themselves Christians during the time of Muhammad accepted the Gnostic and apocraphyl writings as authentic.
Quote:
Prophet Muhammad's Charter of Privileges to Christians
Letter to the Monks of St. Catherine Monastery
Dr. A. Zahoor and Dr. Z. Haq
In 628 C.E. Prophet Muhammad (Pbuh) granted a Charter of Privileges to the monks of St. Catherine Monastery in Mt. Sinai. It consisted of several clauses covering all aspects of human rights including such topics as the protection of Christians, freedom of worship and movement, freedom to appoint their own judges and to own and maintain their property, exemption from military service, and the right to protection in war.

An English translation of that document is presented below.
* This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them. No compulsion is to be on them.

* Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses.

* Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate.

* No one is to force them to travel or to oblige them to fight.

* The Muslims are to fight for them. If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants.

No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).

This charter of privileges has been honoured and faithfully applied by Muslims throughout the centuries in all lands they ruled.

http://www.islamicvoice.com/august.99/zakir.htm#CHA
Now Muslim's destroyed Christian Churches and persecute Christians in countries governed by Islamic law so would you care to rething your response?
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PostPosted: Wed Mar 23, 2005 08:29 am    Post subject: Reply with quote

relaxjack wrote:
To Liberate:

1) The contention here is:
Did Tisdall claimed that the Arabic Gospel of Infancy was available during the Prophet's time at Mecca.


Quote:
i) He did not confirm/conclude that this is so
ii) I wrote that the Arabic of the Infancy Gospel here is not Quraish and hence not available at Mecca


3 things:
i) You need to prove that the quraish arabic script exists and it was used officially for written documents of a religious nature because nobody has found such a script.
ii) You need to show me the difference between egyptian arabic and quraish arabic
iii) you need to show me why the korans at your disposal today are significantly different from the earliest korans.

Quote:
iii) It is possible that the Arabic Gospel is translated into Egyptian Arabic and not Quraish Arabic
iv) It is not clear when the translation to Arabic was available. It could be pre- or post-Quran.


Quote:
I would like to make it clear that Tisdall (being an anti_Islam writer) BELIEVED that the Arabic Gospel of Infancy was the source of the Quran.




Quote:
However, since the apocryphal was not Quraish Arabic and "the style of the Arabic" was "so bad" he did not confirm/conclude/state specifically that the apocryphals was available during the Prophet's time at Mecca.


Do you realise your statements are oxymorons? if Tisdall believed the arabic infancy was the source of the story in the koran why didn't he state so? why don't you quote for all of us where Tisdall did not state that the arabic of the infancy is responsible for the story in the quran?

Quote:
He then focused on the other possible source - Mary the Copt, whom Tisdall thought might be acquainted with the Gospel.

I suggest that Liberate read properly what I wrote.


What you are writing is irrelevant and a pack of lies you are quoting a man you are taking out of context and trying to interpret for the defense. Please show us where Tisdall says he has no proof that the arabic gospel of the infancy of Jesus was not responsible for the story in the quran.

Quote:
2) Liberate added

Quote:
Would you care to show us the statement from Tisdall that he has no proof that this was the source of the story in the koran?


Please see para (1) above.


I know what it says why don't you quote for us what it says lets all read it together so everybody knows exactly what it says if you have nothing to hide and are representing the defense by all means quote for us what it says.

Quote:
Tisdall did not provide any proof if the apocryphal was available or not available to the Prophet at Mecca. Show me how I can be wrong here.


First off you are talking out of silence in complete contrast with what Tisdall himself said do us all the honor of quoting what Tisdall says, you are trying to use Tisdall as a case for the defense



Quote:
Yes, the main objective of his book is to show the readers that Muhammad (pbuh) got his sources from the apocryphals.


If that is the case show me where he states that I have no proof?

Quote:
However, it seems strange that he quickly deviate from discussing the textual evidence of the Arabic Gospel of Infancy and jumps to the possible oral transmission thru Mary the Copt.


He gave more than sufficient circumstantial evidence that would suffice any court it's like saying Mohammed had interactions with these christian sects, here is an example of christian sects in arabia here is one of his concubines Mary the copt; for someone like you obviously Mohammed never asked Mary the copt anything to do with religion she was afterall just his concubine he used to rape while Hafsah was away.


Quote:
To prove once and for all that Tisdall did not think that Muhammad (pbuh) or his 'teachers' copied directly from the Arabic Gospel of Infancy and hence my argument that the apocryphal was not available at Mecca at that time, pls read below:


Quote:
We notice here again that, while the legend (childhood of Jesus) is evidently the same as that briefly referred to in the Qur'an, yet the difference is sufficient to prove that Muhammad was reproducing a shortened form of it from memory, and was not consulting any written document.

Quote:

http://answering-islam.org.uk/Books/Tisdall/Sources/chap4.htm


Looks like taking things out of context is your forte, if you had bothered to read the chapter you would realise "not consulting any written domcuent" does not mean I am not plagiarising. Here is the full context:

Quote:
What is here related of our Lord's miracles of healing the blind, cleansing the leper and raising the dead, may be derived indirectly from the four canonical Gospels, though similar events are not excluded — as they could not well be — from the apocryphal Gospels. But the point of importance for our present purpose is what is said about His creating a bird out of clay and giving it life. This incident is derived from the apocryphal "Gospel of Thomas the Israelite," in the second chapter of which we read:—

"This child, Jesus, having become five years old, was playing at the crossing of a brook, and He had collected together into pools the running waters and was making them clean forthwith, and with a single word did He command them. And having made some clay fine, He formed out of it twelve sparrows. And it was the Sabbath when He did these things. There were, however, many other children also playing with Him. But a certain Jew, having seen what Jesus was doing, that He was playing on the Sabbath day, went away immediately and told His father Joseph, ‘Lo! thy child is at the brook, and having taken clay He hath formed twelve little birds out of it, and He hath profaned the Sabbath.’ And Joseph, having come to the spot and having seen, cried out to Him, saying, ‘Why dost Thou on the Sabbath do these things which it is not lawful to do?’ But Jesus, having clapped His hands together, cried out to the sparrows and said to them, ‘Go!’ And the sparrows, having taken flight, departed twittering. But the Jews, having seen this, were astounded; and having gone away they related to their chief men what they saw that Jesus did."

It is worthy of note that the whole of this fable occurs twice over in the Arabic "Gospel of the Infancy," in chapter xxxvi, and again in another form in chapter xlvi. The reason of this is that the latter part of the book is taken from the "Gospel of Thomas the Israelite."

We notice here again that, while the legend is evidently the same as that briefly referred to in the Qur'an, yet the difference is sufficient to prove that Muhammad was reproducing a shortened form of it from memory, and was not consulting any written document. Hence he mentions only one bird instead of twelve, and speaks of life being given to it by the breath of Jesus and not by a command of His. The brief reference made to the tale in the Qur'an shows that the story had obtained wide currency and was generally believed at the time. This again proves how little knowledge of the New Testament there then was in Medina; for not only are no such accounts of miracles performed by our Saviour in His childhood recorded in the canonical Gospels, but John ii. 11 shows that none were wrought until after His Baptism at the age of about thirty.


Tisdall here is talking about the gospel of thomas the israelite A DIFFERENT APOCRYPHAL GOSPEL, this however is the source for the stories in the arabic gospel of the infancy of Jesus, and he states that Mohammed was not consulting any written document because his tale in the quran differs from what is in the apocrypha of Thomas the israelite and the arabic gospel of the infancy of Jesus, in other words he was trying to remember what he had heard or read, am I to believe Mohammed simply was unable to make generalisations of the type you make when you have read something somewhere or heard it somewhere? and you are trying to regurgitate it again ignoring specifics this is what Tisdall means when he says "he wasn't consulting any written documents" "he couldn't get his facts right" Need I remind you of the manner in which Mohammed received his alledge 'revelations' by frothing at the mouth in an epileptic fit and scribes would rush to gather leaves, barks, animal skin or whatever was at hand to write the newest revelation from allah, yes Mohammed wasn't consulting any written document because the deceived masses were expecting a revelation from allah, and they wanted it now so he had to produce he couldn't consult any written documents so he spat out what he knew making generalisations.

In that same chapter we have this quote from Tisdall:

Quote:

But probably the source from which Muhammad borrowed the incident is Injilu't Tufuliyyah, better known as the Arabic Gospel of the Infancy
he further clarifies this "
Quote:
...Of course it is possible that he had others besides Mary who told him Coptic legends, but, whoever his informant or informants may have been, it is clear that the source of the story of the miracle is the one we have mentioned
"


Do you think Tisdall is contradicting himself when he says this is the sources of the koran and Mohammed wasn't consulting any written documents?

PLS TELL ME THIS IS NOT YOUR PROOF THAT TISDALL DOES NOT BELIEVE MOHAMMED USED ANY APOCRYPHAL SOURCE, BECAUSE IT IS SIMPLY LAUGHABLE.



Quote:
3) Linerate's famous question:


Quote:
What proof will YOU accept of plagiarism?


Quote:
It is like asking, how do you plead guilty?
It is a question that demands an answer which is damaging to the defendant. NO. I do not think there was any plagiarism and it is the onus of the Christians to prove there was plagiarism in the first place.


Wait a minute if you are not prepared to state in clear ambiguous terms what proofs you are prepared to accept do you realise you are asking us to prove something you are not prepared to accept any proof for?

WHAT THEN IS THE PURPOSE OF THE ENTIRE THREAD WHEN YOU ARE NOT PREPARED TO ACCEPT ANY PROOFS SHOWN TO YOU???

Believe it or not I knew you would not be able to answer this question because you simply had not thought it out I have not met a muslim yet that has thought out that question what proofs they will accept that the koran was plagiarised it is the height of stupidity to ask us to give you proof for something you are not prepared to accept any proof for that is why you are unwilling to state in clear unambiguous terms what proofs would suffice, you don't want to know, you don't get any more circular arguments than this.

If someone brought a rape victim to you as the judge what you are basically saying is:

"show me proof that she was raped"

"but this is the man that raped her"

"show me proof she was raped"


"this is his dna"


"show me proof she was raped"

or maybe when someone asked you for what kind of proof of the rape you are willing to accept

you state "I am not at liberty to reveal" "thats for me to know and for you to find out" it begins to make sense when the rapist is your brother.

Quote:
4) Another of Liberate's misinterpretation (He really has a knack of making silly statements)



Quote:
So, the Arabic Gospel of Infancy was based upon earlier Infancy Gospels. It is not clear when the Arabic Gospel was written although the writer mentioned it was based on earlier apocryphals 2nd century onwards. If this is the case, I have no problem with that.


Quote:
You have no problem with the apocrypha on which the arabic infancy of Jesus is based being dated to the 2nd century? Do you then realise what happens to your theory that it wasn't available during Mohammed's time?


Quote:
As Liberate mentioned, the apocryphals that the Arabic Gospel of Infancy was based dated 2nd Century onwards. It is possible to be 5th and 6th Century as Liberate has kindly shown the readers:


Quote:
"This is another collection of material that has made use of the Protevangelium of James (PJ) and Infancy Thomas. Chapters 1 - 10 are based up PJ, and 36-55 shows many similarities with Thomas... In between (i.e. chapters 11-35) the author has drawn on a large collection of fantasies, the origin of which is likely to be Egyptian.
"...the Arabic is likely to go back to a Syrian archetype, which could be of he fifth - sixth century." [30] (J. K. Elliot, "The Apocryphal New Testament", (editor) Oxford.)


Quote:
Now, that is quite damaging.

5) The Arabic Gospels of Infancy was supposed to be derived from earlier apocryphals. Why should I be surprised if the copy is PARAPHRASED ALMOST VERBATIM?


It looks like it went over your head

Let me take it step by step:

Do you know why "the first gospel of the infancy of Jesus" is called the FIRST gospel of the infancy of Jesus? (tell me you are aware that the "first gospel of the infancy of Jesus" is separate from the "arabic gospel of the infancy of Jesus"?)

What date is the First gospel of the infancy of Jesus dated from?

I am not asking you for the dates of all the other infancy gospels I am asking you for the "First gospel of the infancy of Jesus" when is it dated from?

Yes the other infancy gospels of unknown origins are dated from 2 century and upwards, do you know why they are dated from the 2nd century and upwards?

If the story in the arabic infancy of the gospel of Jesus has verbatim the story contained in the first gospel of the infancy, explain to me how the source of the story does not predate the koran? orally or written. Again Tisdall does not have to spell it out for you as if you were a child if the "arabic gospel of the infancy of Jesus" has verbatim the story contained in "the first gospel of the infancy" and the first gospel of the infancy of Jesus is dated to the 2nd century explain to me how the source of the story in the koran does not predate the koran???

Quote:
6) I am not sure what BS you are talking about when we speak of Quraish Arabic. When I talk about Quraish Arabic, I was referring to the spoken language and style of the Quraish people.


Do you have a written style of the quraish?

care to show it to us?

No scholar has yet found a quraish arabic script

By all means show us what you are talking about



Quote:
The Arabic Gospel of Infancy was not written in that style.


Before taking leaps before you can walk show me an example of this quraish arabic script and show me where this quraish arabic script was the official written languages of religious documents, it is historically stated that coptic is the official written language for official documents in that era so buddy you have to show me where it says egyptian arabic was the offficial written language during that era, so before you embark of your denial of the antecedent logical fallacies prove to all of us that this quraish arabic script existed, that was also the official language of religious documents.

Would you also care to tell us where sura 3 and sura 5 were revealed mecca or medina?

Quote:
The earlier copy of the Quran without diacritical symbols does not mean it is not Quraish or in the style that the Quran was revealed.


For someone who is appearing to be so adamant regarding proofs I find it amazing how you are concocting this story of quraish arabic script and egyptian arabic scripts being the official languages of written documents without any proofs, no offical or unoffical website, absolutely nothing, just your word eh?.

Maybe egyptian arabic or lebanese arabic or fulani arabic is also the style of the quraish.

Do you have a copy of this quraish script? yes or no?

It is not common practice for 56 year old men to have sex with 9 year old girls therefore Mohammed bin abdullah is not a paedophile might as well be what you are telling me.

Quote:
7) Surah Al An'am Chapter 6 talks about Oneness of God and Life after Death which have been told by earlier prophets and the story is repeated in the Quran. The Unbelievers said "These are nothing but tales of the ancients." (Quran 6:25) How was this related to the childhood of Jesus or the Arabic Gospel Infancy? Similarly for Surah 8:31 and 46:17 where there was no refernce to teh childhood of Jesus.


Nice try, do you think all I quoted was restricted to the story of life and death?

Help me out here do you think the "tales of the ancients" was restricted to one story? why does your eminent imans and mullahs say those verses meant "BOOKS" that your prophet was plagiarising or did your eminent imams and mullahs including ibn kathir have no knowledge or proofs to say such a thing?

Let me refresh your memory:

Quote:
This is the tafsir on sura 6:25:

(those who disbelieve say: "These are nothing but tales of the men of old.'') The disbelievers say, what you (O Muhammad ) brought us was taken from the books of those who were before us, meaning plagiarized,

http://www.tafsir.com/default.asp?sid=6&tid=15218


Quote:
This is the tafsir on sura 8:31
(. ..tales of the ancients) meaning that the Prophet has plagiarized and learned books of ancient people, and this is what he narrated to people, as they claimed...


http://www.tafsir.com/default.asp?sid=8&tid=20014


Are you telling me your eminent imams and mullahs interpreted sura 6:25 and sura 8:31 to refer to the death and resurrection stories only? Were the books restricted to the death and resurrection stories only? Oh I see since the subject of the books is not mentioned it must be dismissed as not pertaining to the stories in the koran right? Is this really the rationale of a muslim???




Quote:
I know about Sirat Rasullah, But I do not have any text from that source to verify what you wrote. Or can I take it that you do not have the original or reference to Ibn Ishaq Sirat Rasullah? I am waiting for your reply not stalling the matter.


Type up any line in a search engine you will have plenty of sources, I seriously doubt you even knew what the sirat rasullah was until I mentioned it any reasonable muslim apologetic would know exactly what I am talking about, who wrote it when it was written and who edited it when they hear the sirat rasullah, it is obvious the shoes are too big for you, you are trying to show us you are some really rational objective guy utilising simple logic when the truth is you are not aware of islam's foundation or history and are showing us how dense you are making yourself look to defend a religion that simply defies logic.

Quote:
9) How is this topic in discussion has anything to do with your 'wet nurse'. Are you trying to divert the attention of the readers to your absence of proof?


I am trying to show you how your stance looks like. Here you are telling us that if the arabic gospel of the infancy of Jesus was written in a language no one has ever found and that there is no evidence that it exists your quraish arabic script, if this phantom quraish arabic script was found in Mecca it was proof that Tisdall would use for certain to claim that the arabic infancy of the gospel of Jesus was available during Mohammed's time in other words you are asking us to prove a negative premise or maybe if it was written in egyptian arabic with no clarification what the official languages were in that era that it was proof that the arabic infancy of the gospel of Jesus was written post islam?

Not only are you asking us to provide proof of plagiarism when you are unwilling/and unable to tell us what proof/s you will accept, you are now asking us to prove your denial of the antecedents and negative premise fallacy statements with no proofs whatsoever that a phantom never before seen script in all archaelogy existed and was used for official religious documents .

If you want us to argue based on your fallacy premise then my argument for you to show me proof that a fully grown woman having a wet nurse for herself was a normal custom is even more valid than your phantom quraish arabic script no one has ever found, my assumption is the girl in question was a little girl that is why she had a wet nurse, and only dirty old men want to sleep with little girls, and these dirty old men are pedofiles, and these dirty old men who are pedofiles that want to sleep with little girls had their followers amend the real stories of what happened to cover their pedofilic tendencies, if such a person can have his followers cover up his pedofilic tendencies then such a person and his followers are liars, they could as well plagiarise apocryphal scriptures, can you prove me in error?

Quote:
10) Rest of it are the frustations of a Christians who certainly is lacking of ideas.


No buddy I have seen this game played out lots of times I know you are not being rational, more like a troll with your mantra of "show me proof", see if you were really objective and told us one proof that you would be willing to accept be it a video tape recording of Mohammed plagiarising apocryphal scriptures, you know perfectly well the moment you commit yourself you will no longer be able to defend islam, so buddy sit in your glass house asking us to give you proof when it is obvious you don't know what that proof is you are willing to accept because because... THERE IS NO PROOF, ISLAM IS TRUTH YOU CANT DENY.
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relaxjack
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PostPosted: Thu Mar 24, 2005 02:56 am    Post subject: Reply with quote

Good afternoon

I see that Libertae is still with Tisdall. Right, let us see what new things are there:

1)
Quote:
You need to prove that the quraish arabic script exists and it was used officially for written documents of a religious nature because nobody has found such a script.


Who is talking about SCRIPT. I was referring to the language and style of Arabic as spoken or written by the Quraish Arabs vs that of the Egyptian Arabic.

2)
Quote:
You need to show me the difference between egyptian arabic and quraish arabic


Pls see below:

Quote:
The expression "Arabic" may refer either to literary Arabic or to the many spoken varieties of Arabic; Arabs consider literary Arabic (Fusha or Quranic Arabic) as the standard language and tend to view everything else as mere dialects. Literary Arabic, al-luġatu 'l-ʿarabīyatu 'l-fuṣḥā (Literally: the pure Arabic language—اللغة العربية الفصحى) is both the language of present-day media across North Africa and the Middle East (from Morocco to Iraq) and the language of the Qur'an. ..."Colloquial" or "dialectal" Arabic refers to the many national or regional dialects/languages derived from Classical Arabic, spoken daily across North Africa (Egypt, Libya, Sudan,etc) and the Middle East, which constitute the everyday spoken language. These sometimes differ enough to be mutually incomprehensible. These dialects are not frequently written, although a certain amount of literature (particularly plays and poetry) exists in many of them, notably Egypt and Lebanon.


http://en.wikipedia.org/wiki/Arabic_language

3) The third question is irrelevant to the topic in discussion.

4) Liberate wrote:

Quote:
if Tisdall believed the arabic infancy was the source of the story in the koran why didn't he state so?


Precisely my question. The problem with Tisdall is that he did not specify/conclude/confirm that the Arabic Gospel of Infancy was available to the Prophet at Mecca.

5) Again, pls read what I wrote earlier. Tisdall BELIEVED that the apocryphal was the SOURCE. However, he did not have any proof or evidence that it was available to the Prophet. I would have expected Tisdall to provide critical examination of the text and conclude that it was indeed the textual source. He did not do that. He jumped to the idea of oral borrowing instead.

6) Please do not be so naive as to believe that the Objective of his book is the same as the the Proof of plagiarism.

7) We all know that the Arabic Gospel of Infancy was derived from earlier apocryphas. That is not new. I invite the readers to read again what Tisdall conclude:

Quote:
We notice here again that, while the legend (childhood of Jesus) is evidently the same as that briefly referred to in the Qur'an, yet the difference is sufficient to prove that Muhammad was reproducing a shortened form of it from memory, and was not consulting any written document.


i) If Tisdall believe Muhammad copied from the apocryphal, it would be strange if he conclude Muhammad (pbuh) "was not consulting any written document".

ii) Tisdall believed it was thr oral transmission (he cited Mary the Copt) and he believed the Prophet 'reproduced the story from memory'. Of course, I have expaliend Mary the Copt could not have been the 'teacher'.

I thought the above was pretty clear. Strange, a person like Liberate, could twist and turn to say it otherwise.

The conclusion is not far from what the Encyl. Britannica mentioed:

Quote:
THE DEPENDENCE NEED NOT, HOWEVER, BE OF A LITERARY KIND, BUT MIGHT BE DUE TO INFLUENCE FROM ORAL TRADITIONS."


We can always discuss the person who 'influence' him then.

The way you phrase your question is rather incriminating. You could have asked, something like this: "What evidence would you require me to provide you to convince you of the case of plagiarism".

I have asked Loki before - textual criticism of the text which you claimed he copied from, historical statements from enemies or foe which directed to that accusation, carbon-dating (Loki must be smiling), etc.

9) The reason Tisdall raised the topic of the Arabic Gospel of Infancy was bec of the 'Arabic' (whatever style or langauage or dialect it was supposed to be in). Once again, we know the Arabic Gospel was derived from earlier apocryphals. What is of concern is whether Muhammad (pbuh) got access to teh book, if the accusation was of textual borrowing.

10) Since when did I say that the "egyptian arabic was the offficial written language during that era"?

11) The 'tales of the ancients' was in refernce to the stories that the people know about the earlier prophets that gave the same warnings. The context of the surahs I mentioned has no refrence at all to the childhood of Jesus. In many cases in teh Quran, when it talks about Jews and Christians and the refernce to Jesus, the Quran would mention "People of the Book".

12) It is not important if I know about Sirat Rasullulah. You quoted that text and I asked for reference. You failed to provide me. And you say I "defies logic"?

13) There is NO Proof the Prophet copied from the apocryphals.

salam
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Aineo
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PostPosted: Thu Mar 24, 2005 04:12 am    Post subject: Reply with quote

Quote:
13) There is NO Proof the Prophet copied from the apocryphals.
And there is NO proof that he did not.

However, the similarities between what the prophet is supposed to have said and the heretical writings are to much alike to be a coincidence.
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PostPosted: Thu Mar 24, 2005 01:30 pm    Post subject: Reply with quote

Quote:
7) We all know that the Arabic Gospel of Infancy was derived from earlier apocryphas. That is not new. I invite the readers to read again what Tisdall conclude:


then do you agree that the infancy stories of Jesus in the quran are derived from folklore? instead of people inspired by God.

Quote:
Quote:
We notice here again that, while the legend (childhood of Jesus) is evidently the same as that briefly referred to in the Qur'an, yet the difference is sufficient to prove that Muhammad was reproducing a shortened form of it from memory, and was not consulting any written document.


i) If Tisdall believe Muhammad copied from the apocryphal, it would be strange if he conclude Muhammad (pbuh) "was not consulting any written document".


do you read what you want to read or what? Tisdall concluded that Muhammed recited from what he heard !! hearsay!

Quote:
ii) Tisdall believed it was thr oral transmission (he cited Mary the Copt) and he believed the Prophet 'reproduced the story from memory'. Of course, I have expaliend Mary the Copt could not have been the 'teacher'.


what about the thousands of other christians (heretical and non-heretical) living in the arabian pensulina? you assume that Mary The Copt couldn't be it... can you refute the ninethousand and nine other christians as well? if you can't, then the possibility stays, that the majority of christians in the arabian pensulina is Muhammed his main influence for the quran.]

Quote:
We can always discuss the person who 'influence' him then.


but who??? i would love to know who!!
we all KNOW for SURE that he was influenced, and he got his influence from his surroundings that's for SURE as well... all this allready prove plagiarism... yet you want to know more and more and more, till it becomes ABSURD!

Quote:
The way you phrase your question is rather incriminating. You could have asked, something like this: "What evidence would you require me to provide you to convince you of the case of plagiarism".

I have asked Loki before - textual criticism of the text which you claimed he copied from, historical statements from enemies or foe which directed to that accusation, carbon-dating (Loki must be smiling), etc.


when will you do your best at trying to refute it with carbon dating? all historical datings we throw at you are in favor of our theory of plagiarism... if one thing could throw the theory of plagiarism into peaces is carbon datings wich show that EVERY apocrypha and the story mentioned in them predates the quran... come on, give it a try i dare you

Quote:
11) The 'tales of the ancients' was in refernce to the stories that the people know about the earlier prophets that gave the same warnings. The context of the surahs I mentioned has no refrence at all to the childhood of Jesus. In many cases in teh Quran, when it talks about Jews and Christians and the refernce to Jesus, the Quran would mention "People of the Book".


So, they were complaing that he copied the bible as well... that he revealed NOTHING new. And he did of course copy biblical material, but that is an obvious, we are not discussing that... we are discussing the apocrypha wich muhammed copied, and wich the people of that time who critized muhammed also believed that these apocrypha were part of the people of the book.

Quote:
13) There is NO Proof the Prophet copied from the apocryphals.


is this your mantra? keep repeating it untill you believe it... but that won't change the facts, only your respect for your own intelligence.
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PostPosted: Sat Mar 26, 2005 10:51 pm    Post subject: Reply with quote

Good Morning Loki

Loki wrote

Quote:
then do you agree that the infancy stories of Jesus in the quran are derived from folklore? instead of people inspired by God.


Folklore? Just bec the story is not written in the canonical Gospels might not mean it is folklore. The writers of the canonical Gospels did not write much about Jesus when he was a child. Why must 'turning water into wine' be fact and 'speaking in a cradle' be afolklore?

Quote:
do you read what you want to read or what? Tisdall concluded that Muhammed recited from what he heard !! hearsay!


Well, that was the conclusion of Tisdall. That is also what I was trying to tell Liberate.

Quote:
what about the thousands of other christians (heretical and non-heretical) living in the arabian pensulina? you assume that Mary The Copt couldn't be it... can you refute the ninethousand and nine other christians as well?


How do you get 9009? If I add Mary the Copt is would be 9010? Great number. What is the significance?

Quote:
Quote:
Quote:
We can always discuss the person who 'influence' him then.



but who??? i would love to know who!!


Yes. I would also like to know? Why don't you tell us and give teh proof as well?

Quote:
when will you do your best at trying to refute it with carbon dating? all historical datings we throw at you are in favor of our theory of plagiarism... if one thing could throw the theory of plagiarism into peaces is carbon datings wich show that EVERY apocrypha and the story mentioned in them predates the quran... come on, give it a try i dare you


Let me remind you, my dear. You are the one who mentioned teh carbon-dating. I dont have any findings on carbon dating. Since you boasted about teh carbon dating, pls let us know teh findings.

Quote:
So, they were complaing that he copied the bible as well... that he revealed NOTHING new


The Surah did not mention about copying from the Bible. You interpreted it that way.

Quote:
is this your mantra? keep repeating it untill you believe it... but that won't change the facts, only your respect for your own intelligence.


That is the topic of the discussion - challenging Christians to provide the Proof. If you do not have the Proof, then maybe you should also 'respect your intelligence'.

salam
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PostPosted: Sat Mar 26, 2005 11:24 pm    Post subject: Reply with quote

relaxjack wrote:
That is the topic of the discussion - challenging Christians to provide the Proof. If you do not have the Proof, then maybe you should also 'respect your intelligence'.

salam
Since we do respect our intelligence we can discern that parts of the Qur'an are derived for folklore that is absolutely nothing more than fairy tales. We can also discern that Muhammad spent a great deal of time with Jews, Christians, and Nestorians.

Also when we offer you proof you refuse to accept the furnished sources as proof. This relaxjack is nothing more than you saying "I have made up my mind, don't try to confuse me with facts".
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PostPosted: Sun Mar 27, 2005 07:39 am    Post subject: Reply with quote

What do you guys make of this article on the origins of the Koran?

http://www.mukto-mona.com/Articles/kasem/quran_origin.htm
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PostPosted: Sun Mar 27, 2005 11:21 am    Post subject: Reply with quote

Quote:
1)You need to prove that the quraish arabic script exists and it was used officially for written documents of a religious nature because nobody has found such a script.


Quote:
Who is talking about SCRIPT. I was referring to the language and style of Arabic as spoken or written by the Quraish Arabs vs that of the Egyptian Arabic.


Where is the proof that the quraish wrote religious documents in quraish? where is the proof this quraish arabic script exists?

Quote:
Did you or did you not ask if the arabic infancy had been written in the quraish dialect that it was proof that it was pre-islam? is this not an arabic script?


Quote:
Nevertheless, the Quran was reveled in excellent Arabic (in the Quraish dialect) and not in Egyptian Arabic. If the argument is of textual plagiarism, then it is more logical to assume that the apocryphal must have been translated in Quriash Arabic in Mecca during or before MUhammad's (pbuh) time If the Arabic Gospel of Infancy is Quraish, Tisdall would certain have jumped to the conclusion that the apocryphal was available during the Prophet's time and he would certainly state so to back his claim. You ceratinly do not see him make that claim.


Quote:
Is this not then a quraish arabic script? or are you asking us to provide proof for oral plagiarism??


2)
Quote:
You need to show me the difference between egyptian arabic and quraish arabic


Quote:
Pls see below:


Quote:
The expression "Arabic" may refer either to literary Arabic or to the many spoken varieties of Arabic; Arabs consider literary Arabic (Fusha or Quranic Arabic) as the standard language and tend to view everything else as mere dialects. Literary Arabic, al-luġatu 'l-ʿarabīyatu 'l-fuṣḥā (Literally: the pure Arabic language—اللغة العربية الفصحى) is both the language of present-day media across North Africa and the Middle East (from Morocco to Iraq) and the language of the Qur'an. ..."Colloquial" or "dialectal" Arabic refers to the many national or regional dialects/languages derived from Classical Arabic, spoken daily across North Africa (Egypt, Libya, Sudan,etc) and the Middle East, which constitute the everyday spoken language. These sometimes differ enough to be mutually incomprehensible. These dialects are not frequently written, although a certain amount of literature (particularly plays and poetry) exists in many of them, notably Egypt and Lebanon.


What exactly are you showing me here? See the bit in bold I have highlighted, where is your proof that quraish arabic was used for writing official religious documents?

Quote:
Nevertheless, the Quran was reveled in excellent Arabic (in the Quraish dialect) and not in Egyptian Arabic. If the argument is of textual plagiarism, then it is more logical to assume that the apocryphal must have been translated in Quriash Arabic in Mecca during or before MUhammad's (pbuh) time




Quote:
4) Liberate wrote:


Quote:
if Tisdall believed the arabic infancy was the source of the story in the koran why didn't he state so?


Quote:
Precisely my question. The problem with Tisdall is that he did not specify/conclude/confirm that the Arabic Gospel of Infancy was available to the Prophet at Mecca.


Good grief

It is obvious you do not know what an oxymoron is

My apologies for overestimating you

Let us take it step by step:

Quote:
Tisdall believed the arabic infancy was the source of the story in the koran why didn't he state so?



Do you not see that the two bold statement above are contradictory?

HOW ON EARTH WOULD TISDALL BELIEVE THE ARABIC INFANCY WAS THE SOURCE IF THE NEVER STATES SO? didn't you see I was being sarcastic to show you the flaw in your logic? since Tisdall stated several times that this is the source of the story.

For a muslim apologetic you are an embarassment of enormous proportions after several posts it is obvious you are unwilling or unable to read without a very skewed context.




Quote:
7) We all know that the Arabic Gospel of Infancy was derived from earlier apocryphas. That is not new. I invite the readers to read again what Tisdall conclude:


Quote:
We notice here again that, while the legend (childhood of Jesus) is evidently the same as that briefly referred to in the Qur'an, yet the difference is sufficient to prove that Muhammad was reproducing a shortened form of it from memory, and was not consulting any written document.


Quote:
i) If Tisdall believe Muhammad copied from the apocryphal, it would be strange if he conclude Muhammad (pbuh) "was not consulting any written document".


Ok buddy let's take this step by step

Quote:
We notice here again that, while the legend is evidently the same as that briefly referred to in the Qur'an, yet the difference is sufficient to prove that Muhammad was reproducing a shortened form of it from memory, and was not consulting any written document.


Can you tell me what Tisdall meant when he says "while the legend is evidently the same as that briefly referred to in the quran" what legend is he talking about?
what does he mean when he says "Mohammed was reproducing a shortened form of it from memory" help us out here buddy and tell us what it means that Mohammed was reproducing from memory.

Say I read an english version of the emperor has no clothes and I told it to someone else, if they wanted to find the original source of that story they would trace it right back to the original danish Hans Christian Anderson fairy tale, I need not consult any written documents to tell a generalised version of the story once I have read it or heard it from someone else or even have an original danish manuscript in my hands for proof that I plagiarised the story, I can still be plagiarising from Hans Christian Anderson and still not be consulting any written documents.

I have to say of all the muslim apologists that come here and many make absolutely terrible deductions you by far are in a league of your own.

can you explain to me what Tisdall means when in that same chapter he states the source where Mohammed got this story from is:

Quote:
Of course it is possible that he had others besides Mary who told him Coptic legends, but, whoever his informant or informants may have been, it is clear that the source of the story of the miracle is the one we have mentioned.






Quote:
The way you phrase your question is rather incriminating.


Good grief are you honestly telling me you did not understand the question?

Quote:
You could have asked, something like this: "What evidence would you require me to provide you to convince you of the case of plagiarism".


Any objective individual would know that is what I meant, the proof we have given you you dismiss without touching on the reasons why you are dismissing these proofs and asking for more never stressing what that 'more' is because it is obvious you don't know, you will always raise the burden of proof until it is obvious you have no interest in objective truths and are simply being ridiculous, at first I thought you were being a troll but now I am wondering if you have your faculties in order or have even thought out what it is you are hoping to prove? and what a splendid job you are doing defending your religion taking quotes out of context and regurgitating a mantra that is obvious is for your own mental well being, above all else that you are not worshipping the figment of someone's imagination or even worse satan himself.



Quote:
I have asked Loki before - textual criticism of the text which you claimed he copied from


Been provided, the stories in the jewish and christian apocryphas are the same in the koran, the stories of Jesus making animals out of clay is found in the gospel of thomas the israelite and the arabic gospel of the infancy of Jesus, Jesus's birth in the koran is found in the pseudo gospel of Matthew, the story of Mary's birth is found in the protevangelium of James. The story of Mary's marriage to Joseph is found in infancy gospel the nativity of Mary.

Bukhari quotes that christian and jewish sects were present in the hijaz:

From Bukhari: 9.460:
Narrated Abu Huraira: The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the Muslims. Allah's Apostle said (to the Muslims). "Do not believe the people of the Book, nor disbelieve them, but say, 'We believe in Allah and whatever is revealed to us, and whatever is revealed to you.' "


Even notice that they used to explain the torah to muslims.

From Bukhari: 1. 3:
....Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the Pre Islamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write......


Mohammed's wife even had a cousin who was a nestorian priest that Mohammed used to visit, and who used to translate the gospel (notice this is singular and not the 4 canonised gospels that he had access to).

From Bukhari: 4.605:
Narrated 'Aisha: The Prophet returned to Khadija while his heart was beating rapidly. She took him to Waraqa bin Naufal who was a Christian convert and used to read the Gospels in Arabic Waraqa asked (the Prophet),...


From Bukhari: 6.478:
Narrated Aisha: (the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight......Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-Islamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write.





Quote:
, historical statements from enemies or foe which directed to that accusation


Quote:
[6:25] Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."

[8:31] When Our Signs are rehearsed to them, they say: "We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients."

[16:24] When it is said to them, "What is it that your Lord has revealed?" they say, "Tales of the ancients!"

[23:83] "Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!"

[25:5] And they say: "Tales of the ancients, which he has caused to be written: and they are dictated before him morning and evening."
[27:68] "It is true we were promised this,- we and our fathers before (us): these are nothing but tales of the ancients."

[46:17] But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek God's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of God is true." But he says, "This is nothing but tales of the ancients!"

[68:15] When to him are rehearsed Our Signs, "Tales of the ancients", he cries!

[83:13] When Our Signs are rehearsed to him, he says, "Tales of the ancients!"


It doesn't get more historical for you than your own koran which states repeatedly these accusations of "tales of the ancients" for you to dismiss what these tales of the ancients mean bring forth your evidence with explicit statements that each and every statement of "tale of the ancients" have to do with resurrection stories or non biblical material.

Even your emiment imams and mullahs such as ibn kathir understood these "tales of the ancients" to refer to "plagiarised books" it simply doesn't get any more damning than this, if you have anything whatsoever to refute this rather than ad hominem chants and appeals to desperation bring forth one story in your koran that cannot be traced to a plagiarised source.

Quote:
, carbon-dating (Loki must be smiling), etc.


All the stories have been dated pre islam the infancy gospels alone are 2nd century upwards.

Are you going to tell us what the etc is? or is that your trump card to raise the burden of proof to ridiculous heights?

Quote:
9) The reason Tisdall raised the topic of the Arabic Gospel of Infancy was bec of the 'Arabic' (whatever style or langauage or dialect it was supposed to be in). Once again, we know the Arabic Gospel was derived from earlier apocryphals. What is of concern is whether Muhammad (pbuh) got access to teh book, if the accusation was of textual borrowing.



Quote:
10) Since when did I say that the "egyptian arabic was the offficial written language during that era"?


Side stepping the issue at hand won't help, here again is what you said:

Quote:
I did not say that the Arabic Gospel of Infancy is 'bad' or 'nonsensical arabic'. I wrote that the Infancy Gospel was probably Egyptian or Syriac Arabic and not Quraish as spoken and written in Mecca. In view of that, it is difficult to prove that the book existed in Mecca for copying/plagiarising etc.
...

Quote:
To Liberate:

1) The contention here is:
Did Tisdall claimed that the Arabic Gospel of Infancy was available during the Prophet's time at Mecca.

i) He did not confirm/conclude that this is so
ii) I wrote that the Arabic of the Infancy Gospel here is not Quraish and hence not available at Mecca
iii) It is possible that the Arabic Gospel is translated into Egyptian Arabic and not Quraish Arabic
iv) It is not clear when the translation to Arabic was available. It could be pre- or post-Quran.


Are you or are you not stating that if the arabic gospel of the infancy of Jesus was written in quraish arabic it was evidence that it was pre-islam and if it was written in egyptian arabic it was evidence that it was post islam? bearing in mind that your arguments are negative premises of denying the antecedents since there is no evidence such a quraish arabic script ever existed and such a never before seen quraish arabic script was used for official religious documents or that egyptian arabic was used for official religious documents during that era, these are simple red herring logical fallacies, it seems you are living in cloud cuckoo land, the only reason why you are a muslim is by birth and why you remain a muslim is from unquestioning fear, the moment you start questioning one iota of your religion you are in trouble God does not need fear to keep you in a religion this is nothing but a human concept, fear interferes with your freewill this is something that is not of God.

By the way I notice you have avoided answering the question when suras 3 and 5 were revealed? Mecca or Medina?


Quote:
11) The 'tales of the ancients' was in refernce to the stories that the people know about the earlier prophets that gave the same warnings.

In many cases in teh Quran, when it talks about Jews and Christians and the refernce to Jesus, the Quran would mention "People of the Book".[/


Please if you want to lie and think you can get away with it, your religion will be there to be a thorn in your side, again these are what your eminent mullahs and imams have to say regarding the "tales of the ancients" mentioned in the koran:

Quote:
This is the tafsir on sura 6:25:

(those who disbelieve say: "These are nothing but tales of the men of old.'') The disbelievers say, what you (O Muhammad ) brought us was taken from the books of those who were before us, meaning plagiarized,

http://www.tafsir.com/default.asp?sid=6&tid=15218


Quote:
This is the tafsir on sura 8:31
(. ..tales of the ancients) meaning that the Prophet has plagiarized and learned books of ancient people, and this is what he narrated to people, as they claimed...


http://www.tafsir.com/default.asp?sid=8&tid=20014


Pls do us all the priviledge of explaining what "the books" mentioned in the tafsirs of these verses mean are you honestly trying to side step what your eminent imams and mullahs including ibn kathir understand those books to mean? are you really being rational localising all the books to mean resurrection stories? or nothing at all to do with biblical material such as the tales of Jesus's childhood?

Pls tell us exactly what it means when it says "brought us was taken from the books of those who were before us, meaning plagiarized...meaning that the Prophet has plagiarized and learned books of ancient people... how on earth can a logical individual limit books (plural) in this context to any thing other than biblical or apocryphal stories? would you care to tell us which tale in your koran cannot be traced to arabic tales, pagan, zoroastrain jewish or christian stories be it apocryphal material? your argument is just plain ridiculous

Quote:
The context of the surahs I mentioned has no refrence at all to the childhood of Jesus
.

What does the phrase "meaning that the Prophet has plagiarized and learned books of ancient people..." as interpreted by your eminent imams and mullahs mean? am I to believe since the content of those books are not elaborated it must be dismissed explicitly as not alluding to the tales such as the childhood of Jesus portrayed in your koran this my friend is a logical fallacy of asserting an alternative, of arguing out of silence, ambiguity and ignorance but if you are prepared to defend a 60 yr old man sleeping with a 9 year old girl and claim the 9 yr old girl was not 9 years old even i the testimony is coming from the mouth of said girl, you can defend that black is white with a seared conscience.

Quote:
12) It is not important if I know about Sirat Rasullulah. You quoted that text and I asked for reference. You failed to provide me. And you say I "defies logic"?


No you don't know what you are talking about that is obvious, I can see why you join christian forums and leave after a while for being shown to be someone without the least bit of rationale he purports to have, your behaviour is one of a troll there are numerous posts in ex-muslims waiting for your reply. Now say I give you the sirat rasullah page and quote, and you now know who authored it what then? are you even going to focus on the contents of that page? I don't think so, it tells you with the earliest biography of Mohammed that he was getting stories from a christain named jabr even mentioned in the koran.

here it is again dodge replying it as best you can:

The sirat rasullah page 180

Quote:
"According to my information the apostle used often to sit at al-Marwa at the booth of a young Christian called Jabr (2), a slave of B. al-Hadrami and they used to say "The one who teaches Muhammad most of what he brings is Jabr the Christian, slave of the B. al-Hadrami." Then God revealed in reference to their words "We well know that they say, "Only a mortal teaches him"." The tongue of him at whom they hint is foreign, and this is a clear Arabic tongue. (3)


Quote:
13) There is NO Proof the Prophet copied from the apocryphals.

salam


Neither is there proof Mohammed bin abdullah is a rapist, child molester, incest practiser, womaniser, adulterer, fornicator, prophet without a prophecy to his name, mass murderer, and an abomination to call himself a prophet in the name of the true God.


Last edited by Liberate on Mon Mar 28, 2005 09:35 am; edited 2 times in total
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PostPosted: Sun Mar 27, 2005 01:37 pm    Post subject: Reply with quote

it is true that both the books of the Bible and the Qur’an cover much common ground. It is also true that in the course of 23 years, verses were revealed to Prophet Muhammad (peace and blessings be on him) on different occasions and that he asked his followers to put these verses in particular places in different chapters. All this is true. But the conclusion of the Christian critics that the Prophet had been memorizing Biblical verses during the first 40 years of his life in order to fabricate the Qur’an is untenable for the following reasons:

1. There was no Arabic translation of the Bible available during the Prophet’s time. For a detailed account of this subject, read the article: Is The Bible Really The Source of The Qur’an?
Ernst Würthwein informs us in his book, The Text Of The Old Testament:
“With the victory of Islam the use of Arabic spread widely and for Jews and Christians in the conquered lands it became the language of daily life. This gave rise to the need of Arabic versions of the Bible, which need was met by a number of versions mainly independent and concerned primarily for interpretation.” (Ernst Würthwein, The Text Of The Old Testament (Grand Rapids, Michigan: William B. Eerdmans Publishing Company, 1988, pp. 104.)

Thus, the first translations of the Hebrew Bible in Arabic appeared after the advent of Islam. In fact, the oldest dated manuscript of the Old Testament in Arabic dates from the first half of the ninth century.

What about the New Testament?
Sidney H Griffith, who has done extensive research on the appearance of Arabic and the New Testament says:
“The oldest dated manuscript containing the Gospels in Arabic is Sinai Arabic MS 72. Here the text of the four canonical Gospels is marked off according to the lessons of the temporal cycle of the Greek liturgical calendar of the Jerusalem Church. A colophon informs us that the MS was written by Stephen of Ramleh in the year 284 of the Arabs, i.e., 897 AD.” (Sidney H Griffith, The Gospel in Arabic: An Enquiry into Its Appearance in the First Abbasid Century, Oriens Christianus, Volume 69, p. 131-132.)

2. It is well-known that the Prophet did not know how to read or write: he was illiterate. So there was no question of his plagiarizing the Bible, even if an Arabic copy did in fact exist in his time. What then of the charge that he was taught by some Christians?

Allah the Almighty answered the criticism fourteen centuries ago in these verses, which say what means:
*{Your Companion is neither astray nor being misled. Nor does he say [aught] of [his own] desire. It is no less than inspiration sent down to him. He was taught by One Mighty in power.}* (An-Najm 53:2–5)

To deny the divine origin of the Qur’an missionaries claim that Muhammad (peace and blessings be upon him) knew all the sources—Christian, Jewish, Zoroastrian, Hanif and ancient Arab beliefs—before he compiled the Qur’an. However, this ignores the simple fact of his illiteracy that was even acknowledged by the enemies of Islam 1400 years ago. Allah the Almighty also answered this in the Qur’an, when it says what means:
*{And thou wast not [able] to recite a Book before this [Book came] nor art thou [able] to transcribe it with thy right hand: in that case indeed would the talkers of vanities have doubted. Nay here are signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our signs.}* (Al-`Ankabut 29:48–49).

Despite all this, the missionaries have been repeating the same arguments, hoping to mislead the gullible. It was common knowledge in Makkah that the Prophet was illiterate, and there is no record of the pagan Arabs in Makkah accusing Muhammad (peace be upon him) of not being illiterate.

The reasons why the whole of the Qur’an was not revealed to the Prophet at one time are well known: (1) It was only reasonable and realistic to reveal the guidance of Allah governing the individual and social lives of the gradually evolving Muslim society at the same pace as its stage-by-stage emergence in space and time. So verses had to be revealed to the Prophet depending upon the contexts demanding divine guidance.

(2) It was easier for the Prophet and his Companions to learn and imbibe the Qur’anic message as it was being revealed in small portions.
_________________
The Old Testament (Torah):
"Hear, O Israel: The Lord is ONE!"
( Deuteronomy 6:4)

The New Testament (The Gospel)
"And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is ONE Lord" (Mark 12:29)

The FINAL Testament (The Qu'ran):
"And your God is ONE God: there is no god but He"
(al-Bakarah 2:163)

Num 23:19 God is not a man, that he should lie; neither the son of man,
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Abdullah
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Joined: 02 Sep 2003
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PostPosted: Sun Mar 27, 2005 01:43 pm    Post subject: Reply with quote

Borrowing Theory Rebuttled here http://www.islamic-awareness.org/Quran/Sources/

1-Had the Qur’an been contrived from old scriptures, Muhammad's adversaries would not have ignored the matter and remained silent. They would undoubtedly have seized the opportunity to accuse him to that effect . All their allegations were unfounded and lacked proof. The Qur’an itself has already mentioned these allegations and their refutation.

2-The Qur’an includes many laws, instructions and commands which did not exist in the previous scriptures. Furthermore the Qur’an contains narratives with detailed accounts of previous generations in addition to prophecies which were fulfilled. An example of this was the final outcome of the conflict between the Romans and Persians, the events of which were unknown to Muhammad, peace and blessings be upon him, his people and the followers of Judaism and Christianity.

3- The Qur’an urged people to acquire knowledge and to respect the human mind and intellect. Accordingly, based on Islam's new teachings and rulings, the Muslims were able, in a very short time, to establish a civilization which replaced the preceding civilization and flourished for many centuries. Had the Qur’an been compiled from the previous divine religions why then did these religions not include the aforementioned precept and teachings and did not play the same role as Islam?

4- The Qur’an is a book the style of which is consistent and eloquent. Had it been compiled from other scriptures it would have been incoherent, contradictory and inconsistent due to the alleged various sources. Moreover, the Qur’an, always addresses one’s sense and reasoning and does not include fables and myths. It relies upon evidence and facts and demands the same of its adversaries: Allah’s says: “Say: Bring your proof, if ye are truthful!” (An-Naml:64) This approach is considered a completely new approach and does not exist in any previous scripture.

In addition to the previous authentic refutation, one may add:

1-The Qur’an related facts totally unknown to the People of the Books. For example it narrated the story of Zakariah and the birth of the Virgin Mary and his guardianship of her. The Qur’an also devoted whole chapter to the Virgin Mary, which is unparalleled in the New Testament. Where could the Prophet Muhammad, peace and blessings be upon him, possibly have acquired these facts?

2- It is related in Exodus that it was Pharaoh’s daughter who adopted Moses as a baby, whereas the Qur’an states that Pharaoh’s wife found him and adopted him. We also read Exodus that “Aaron fashioned the gold and moulded the calf …” that was worshipped by the Jews, whereas the Qur’an states that Samiri was the culprit and that Aaron was innocent.

3-If the Qur’an had been derived from the Holy Scriptures of the Jews and Christians, why did Islam reject the principle of the Trinity which is a fundamental belief in Christianity? Why did Islam also reject the belief in the crucifixion of Christ, redemption, inherited sin and the divinity of Christ?

4- The Qur’an presents the Prophets of Allah as ideals of morality and virtue, whereas the Old Testament states that some of them committed sins, and this is incompatible with the veneration accorded to them by Islam.

5- Religious observances commanded in the Qur’an such as praying, fasting, obligatory charity and the pilgrimage to Makkah in addition to the instructions and teachings stated as to the manner of how each observance is to be performed are matters that are unparalleled and are not mentioned in any other religion. The five daily prayers are performed in a certain manner at appointed times with the recital of certain specific verses of the Qur’an. Fasting entails total abstinence from food drink and physical desire from dawn till sunset. Charity varies in quantity and the way that is given. The Pilgrimage entails circling around the Ka`ba, being assembled in great gathering at Mount Arafat, going to and forth seven times between As-Safaa and Al-Marwa, and stoning Satan. These are all religious observances, which are specifically related to Islam. Which religion could possibly have been the source of these religious observances?”

Based on the above, it has become crystal clear to all that Islam, in general, and the Qur'an, in particular, is something great and unique. Needless to say that Islam has made lawful to people things that were previously made totally prohibited. In Sura Al-An`aam, we read: “

Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh for that verily is foul or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo ! your Lord is Forgiving, Merciful. Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That We awarded them for their rebellion. And lot We verily are Truthful.” (Al-An`aam:145-146)

Almighty Allah makes it clear to the Prophet, peace and blessings be upon him, and all Muslims that the Glorious Qur'an is totally different from all previous laws; it is unique in its nature. Allah says:

“ And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced out way.” (Al-Ma’idah:4

Here, we would like to highlight the point that, for example, the Jewish legislation ordered for the killing of a person as a way of accepting his repentance. Accordingly, when a person commited a sin and later wanted to repent, he would be subject to killing as a sign of showing genuine repentance and for his repentance to be accepted. This is mentioned in the Qur’an in the verse that reads: “And when Moses said unto his people:

"O my people! Ye have wronged yourselves by your choosing of the calf (for worship) so turn in penitence to your Creator, and kill (the guilty) yourselves. That will be best for you with your Creator and He will relent toward you. Lo! He is the Relenting, the Merciful.” (Al-Baqarah:54)

In the law imbedded in the Qur'an the case is totally different, for winning Allah's forgiveness needs nothing more than showing repentance and regret for the previous sin; i.e. in order to be forgiven for any sin, a person is asked to show repentance to Allah and make a covenant never to transgress the limits again or to commit any sin. How unique and great the Qur'an is! It can never be claimed that it is fabricated or derived from other laws. It is unique in nature, in rules and in the guidance which it showers on the whole human race."

Some stories (which are also found in the Bible) are related in the Glorious Qur’aan for the benefit of Muslims, to enable them to learn from experience of earlier generations. They also contains specific rulings that are designed to guide the Muslims and their society from falling into that traps that caught their predecessors.
_________________
The Old Testament (Torah):
"Hear, O Israel: The Lord is ONE!"
( Deuteronomy 6:4)

The New Testament (The Gospel)
"And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is ONE Lord" (Mark 12:29)

The FINAL Testament (The Qu'ran):
"And your God is ONE God: there is no god but He"
(al-Bakarah 2:163)

Num 23:19 God is not a man, that he should lie; neither the son of man,
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relaxjack
Sunday School Teacher
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Joined: 26 Jan 2005
Posts: 45

PostPosted: Tue Mar 29, 2005 11:47 pm    Post subject: Reply with quote

My reply to Liberate:

1) Why are you being so stubborn, Liberate?
You asked

Quote:
Where is the proof that the quraish wrote religious documents in quraish? where is the proof this quraish arabic script exists?


The Quran was revealed to Muhammad (pbuh) who is Quraish and written in Quraish Arabic. This is an established fact within Islamic historical writings and even anti Islam writers like Arthur Jeffrey admitted (see answering-islam website).

2) I quoted from Wikipedia which really should have opened your eyes with a distinction between "Literary Arabic" (Fusha or Quranic Arabic) and "dialectical" or "colloquial" Arabic (Egyptian, Libyan, Morrocan, etc).

Yet, you highlighted some aspects of it:

Quote:
..."Colloquial" or "dialectal" Arabic refers to the many national or regional dialects/languages derived from Classical Arabic, spoken daily across North Africa (Egypt, Libya, Sudan,etc) and the Middle East, which constitute the everyday spoken language. These sometimes differ enough to be mutually incomprehensible. These dialects are not frequently written, although a certain amount of literature (particularly plays and poetry) exists in many of them, notably Egypt and Lebanon.


The text shows that in the modern world, "dialects" are not frequently written... but these dialects still exists in Egypt and Lebanon.

Just tell Artheur Jeffrey or your answering-islam website how the Quran is not written in Quraish Arabic.

3) Liberate wrote:

Quote:
Quote:
Quote:
Tisdall believed the arabic infancy was the source of the story in the koran why didn't he state so?


Do you not see that the two bold statement above are contradictory?

HOW ON EARTH WOULD TISDALL BELIEVE THE ARABIC INFANCY WAS THE SOURCE IF THE NEVER STATES SO?


Seriously. Are you really interested in intellectual debate or simply wanted to waste my time?

I have written several times that
i) Tisdall believed that the source was the Arabic Gospel of Infancy
ii) He did not confirm/conclude that the apocryphal was available to the Prophet
iii) He jumped to the assumption of "oral transmission" instead of "textual borrowing".

In essence, Tisdall believed that the apocryphal Gospel was the source, but in teh absence of proof, he believed that the story (that can be found in the original Coptic language) could have been told to the Prophet through maybe Mary the Copt.

4) I really do not wish to repeat my argument on Tisdall conclusion. To be fair, this discussion is for all interested readers. To all - Please read the conclusion of Tisdall clearly to understand why he stated that Muhammad (pbuh) "was not consulting any written documents". Also linked this to my argument in (3) above.

5) Quote:
Quote:
I have asked Loki before - textual criticism of the text which you claimed he copied from


You simply listed down the list of apocryphals and tell me this is 'textual criticism'? I have seen many Christian writers state the same thing and you expect Muslims to believe them?

6) There is no history of Christian proselytisation or evangelisation in Mecca during the Prophet's time. You can check Abdullah's response and also islamic-awareness website.

What you quoted is basically some Jews who "read the Torah in Hebrew and then explain it in Arabic to the Muslims". (Notice they did not read from Arabic Torah). That is understandable since Jews were present at Medina and the Jews might be discussing religious issues with regards to Quranic refernce to Jews. I think no Muslims is denying that. But you should actually look at the Prophet's response. There are common grounds between Islam, Judaism and Christianity.

Coming back to the story of Jesus childhood, how was the hadith (the Jews) and Waraqa a proof that the Prophet borrowed the story from them? There are no indication from the hadith that the Prophet borrowed the story of Jesus childhood from them.

7) Even the Quran did not say that the "tales of the ancient" refers to the childhood of Jesus. You have given us the Surahs. Maybe you can tell us the context of the revelations and how that could have been linked to the story of Jesus childhood.

The issue was on the result of carbon dating of the Arabic Gospel of Infancy. I have not seen any despite some Christians claimed otherwise.

9)
Quote:
By the way I notice you have avoided answering the question when suras 3 and 5 were revealed? Mecca or Medina?


Which verses are you talking about?

10) First, I do not think it is called "sirat rasullah". You cannot even quote the right book. Secondly, who is the author? Ibn Ishaq was supposed to be the writer. However, some volumes of his work are non-existent and your refernce could probably have been edited by other writers. That is why I asked for clarification.

Thridly, the hadith lacks proper isnad. You cannot just give any hadith to Muslims and tell them to accept it.

salam
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Liberate
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Joined: 10 Apr 2004
Posts: 200

PostPosted: Wed Mar 30, 2005 03:34 am    Post subject: Reply with quote

relaxjack wrote:
My reply to Liberate:

1) Why are you being so stubborn, Liberate?
You asked


Quote:
Where is the proof that the quraish wrote religious documents in quraish? where is the proof this quraish arabic script exists?


Quote:
The Quran was revealed to Muhammad (pbuh) who is Quraish and written in Quraish Arabic. This is an established fact within Islamic historical writings and even anti Islam writers like Arthur Jeffrey admitted (see answering-islam website).

2) I quoted from Wikipedia which really should have opened your eyes with a distinction between "Literary Arabic" (Fusha or Quranic Arabic) and "dialectical" or "colloquial" Arabic (Egyptian, Libyan, Morrocan, etc).

Yet, you highlighted some aspects of it:


Quote:
..."Colloquial" or "dialectal" Arabic refers to the many national or regional dialects/languages derived from Classical Arabic, spoken daily across North Africa (Egypt, Libya, Sudan,etc) and the Middle East, which constitute the everyday spoken language. These sometimes differ enough to be mutually incomprehensible. These dialects are not frequently written, although a certain amount of literature (particularly plays and poetry) exists in many of them, notably Egypt and Lebanon.


Quote:
The text shows that in the modern world, "dialects" are not frequently written... but these dialects still exists in Egypt and Lebanon.


If dialects are not frequently written then why are you asking for proof of quraish arabic as opposed to egyptian arabic for proof that the arabic gospel of the infancy of Jesus was pre or post islam? You are the one who is being obnoxious to the point of ridiculous I have seen the game played out many a time.

Quote:
Just tell Artheur Jeffrey or your answering-islam website how the Quran is not written in Quraish Arabic.


Buddy again I ask you where is the proof such a quraish script exists? where is the proof official religious documents were written in a never before seen quraish script or egyptian arabic?

Quote:
3) Liberate wrote:


Quote:
Quote:
Quote:
Tisdall believed the arabic infancy was the source of the story in the koran why didn't he state so?


Do you not see that the two bold statement above are contradictory?

HOW ON EARTH WOULD TISDALL BELIEVE THE ARABIC INFANCY WAS THE SOURCE IF THE NEVER STATES SO?


Quote:
Seriously. Are you really interested in intellectual debate or simply wanted to waste my time?


Please don't make me laugh, this is an intellectual debate? you think you are an intellectual when you don't even know what an oxymoron is and are making a fool out of yourself? Is your idea of a debate to repeat "THERE IS NO PROOF, THE KORAN IS TRUTH YOU CANNOT DENY" without so much as confronting the proofs that has been shown to you other than to take quotes completely out of context you are one to talk about time wasting, Is this really your idea of an intellectual debate?

Quote:
I have written several times that
i) Tisdall believed that the source was the Arabic Gospel of Infancy

K BUDDY HELP ME OUT HERE HOW DO YOU KNOW TISDALL BELIEVED THAT THE SOURCE OF THE ARABIC GOSPEL OF THE THE INFANCY OF JESUS IS THE SOURCE FOR THE STORY IN THE KORAN IF HE NEVER STATES SO?

Quote:
ii) He did not confirm/conclude that the apocryphal was available to the Prophet


Where on earth did he not conclude that the apocryphal was the source when he stated several times it was the source? pls for your own integrity that you are not a laughing stock show us where Tisdall is saying "I cannot confirm the apocryphal was available during Mohammed's time"

Quote:
iii) He jumped to the assumption of "oral transmission" instead of "textual borrowing".


No he did not, he gave circumstantial evidence of heretic christian sects being around Mohammed who would have had access or known the legend contained in the arabic gospel of the infancy of Jesus such as Mary the copt.

Quote:
In essence, Tisdall believed that the apocryphal Gospel was the source, but in teh absence of proof,


Where on earth did Tisdall say He believed the apocryphal gospel was the source but he didn't have any proof?

Quote:
he believed that the story (that can be found in the original Coptic language) could have been told to the Prophet through maybe Mary the Copt.


He gave circumstantial evidence and he even elaborated what he meant:
Quote:
Of course it is possible that he had others besides Mary who told him Coptic legends, but, whoever his informant or informants may have been, it is clear that the source of the story of the miracle is the one we have mentioned.


The very source for the story in the arabic gospel of the infancy of Jesus is traced to the 2nd century (the first gospel of the infancy) preceding islam by 4 centuries when the story is the same as mentioned in the koran the proof of plagiarism is beyond any reasonable doubt like the "emperor has no clothes" analogy I do not need a manuscript copy of the "emperor has no clothes" in my hand in danish or even have a written document of the "emperor has no clothes" to consult once I have read or heard the story I can make general assumptions of the story filling in the details with the theatre of my mind just like Mohammed or whoever wrote the koran did, this is what Tisdall is saying when he says "Mohammed was not consulting any written document" I dare you to bring forth anybody who agrees with you that it means something else when Tisdall in that very chapter says that the arabic gospel of the infancy of Jesus is the source of the story.

Quote:
4) I really do not wish to repeat my argument on Tisdall conclusion. To be fair, this discussion is for all interested readers. To all - Please read the conclusion of Tisdall clearly to understand why he stated that Muhammad (pbuh) "was not consulting any written documents". Also linked this to my argument in (3) above.


Again you choose to ignore what I said (ignoring it does not make the truth go away), I find it truly amazing you would dare to use Tisdall for the defense:

Quote:
Ok buddy let's take this step by step

Quote:
We notice here again that, while the legend is evidently the same as that briefly referred to in the Qur'an, yet the difference is sufficient to prove that Muhammad was reproducing a shortened form of it from memory, and was not consulting any written document.


Can you tell me what Tisdall meant when he says "while the legend is evidently the same as that briefly referred to in the quran" what legend is he talking about?
what does he mean when he says "Mohammed was reproducing a shortened form of it from memory" help us out here buddy and tell us what it means that Mohammed was reproducing from memory.

Say I read an english version of the emperor has no clothes and I told it to someone else, if they wanted to find the original source of that story they would trace it right back to the original danish Hans Christian Anderson fairy tale, I need not consult any written documents to tell a generalised version of the story once I have read it or heard it from someone else or even have an original danish manuscript in my hands for proof that I plagiarised the story, I can still be plagiarising from Hans Christian Anderson and still not be consulting any written documents.

I have to say of all the muslim apologists that come here and many make absolutely terrible deductions you by far are in a league of your own.

can you explain to me what Tisdall means when in that same chapter he states the source where Mohammed got this story from is:

Quote:
Of course it is possible that he had others besides Mary who told him Coptic legends, but, whoever his informant or informants may have been, it is clear that the source of the story of the miracle is the one we have mentioned.


Buddy bring forth one individual who reads that chapter and agrees with you that Tisdall does not believe the arabic gospel of the infancy of Jesus is not the source of the story or Tisdall is saying he has no proof, this just shows you the lengths you are prepared to go to regardless of how much of an embrassment you make of yourself.

Quote:
5) Quote:
Quote:
I have asked Loki before - textual criticism of the text which you claimed he copied from


Quote:
You simply listed down the list of apocryphals and tell me this is 'textual criticism'? I have seen many Christian writers state the same thing and you expect Muslims to believe them?


I don't expect you to believe a word I say what I expected (well no longer since it is obvious it is beyond your capabilities) was to provide reasons to counter it, reasons with proof and not appeals to desperation.

Quote:
6) There is no history of Christian proselytisation or evangelisation in Mecca during the Prophet's time. You can check Abdullah's response and also islamic-awareness website.


There were heretic christians in the hijaz this is truth you cannot deny.

Quote:
What you quoted is basically some Jews who "read the Torah in Hebrew and then explain it in Arabic to the Muslims". (Notice they did not read from Arabic Torah).


Let's argue over semantics why don't we.

Quote:
That is understandable since Jews were present at Medina and the Jews might be discussing religious issues with regards to Quranic refernce to Jews.


For someone who is so hard bent on proof to the point that it becomes ridiculous when we have shown you simple rational explanations to support the case of plagiarism, why are you interjecting your own personal opinions of what you think is happening without any proof? Using a page from your own ridiculous method of arguing where is the proof that jews discussed religious issues in regards to quranic reference? Yes I know it's a ridiculous question giving the context which is precisely what you are doing when we give you more than adequate proof with logical explanations. You are now saying the jews did not read from an arabic Torah and the point? the case is plagiarism oral or written it is still plagiarism.

Quote:
I think no Muslims is denying that. But you should actually look at the Prophet's response. There are common grounds between Islam, Judaism and Christianity.


It is an insult to believe there is common ground between a slave trader child molester, rapist and Christ.

Quote:
Coming back to the story of Jesus childhood, how was the hadith (the Jews) and Waraqa a proof that the Prophet borrowed the story from them? There are no indication from the hadith that the Prophet borrowed the story of Jesus childhood from them.


Case in point, you state the jews might have been discussing religious issues in reference to the koran, but for some strange reason Waraqa never discussed the 'gospel' he was translating with Mohammed just how ridiculous are you willing to sink?

Quote:
7) Even the Quran did not say that the "tales of the ancient" refers to the childhood of Jesus. You have given us the Surahs. Maybe you can tell us the context of the revelations and how that could have been linked to the story of Jesus childhood.


Buddy then show me the proper context when it says plagiarised books? Am I to take it those plagiarised books have nothing to do with biblical tales? where is the proof the broad sense of "plagiarised books" have nothing to do with biblical stories whatsoever again I dare you to show me what reasons you have to say this given your emiment imams and mullahs including Ibn Kathir understand those verses to mean "plagiarised books" your prophet was copying those stories from:

Quote:
This is the tafsir on sura 6:25:

(those who disbelieve say: "These are nothing but tales of the men of old.'') The disbelievers say, what you (O Muhammad ) brought us was taken from the books of those who were before us, meaning plagiarized,
http://www.tafsir.com/default.asp?sid=6&tid=15218


Quote:
This is the tafsir on sura 8:31
(. ..tales of the ancients) meaning that the Prophet has plagiarized and learned books of ancient people, and this is what he narrated to people, as they claimed...

http://www.tafsir.com/default.asp?sid=8&tid=20014


Since it looks like we have to take things step by step with you would you mind to tell me what "plagiarised books" mean if they do not refer to tales in the koran which includes biblical stories bring forth your sources for plagiarised books meaning something else. Remember these are muslims saying this not westernised missionaries but your fellow muslims.

Quote:
The issue was on the result of carbon dating of the Arabic Gospel of Infancy. I have not seen any despite some Christians claimed otherwise.



Again the source for the story in the arabic gospel of the infancy of Jesus is dated to the 2nd century (the first gospel of the infancy), this predates the koran the fact that the story is the same is the reason why the case for plagiarism is without a shadow of a doubt wether orally or written the true God does not reveal plagiarised fables and myths sent via epileptic fits as divine revelation.

Quote:
9) By the way I notice you have avoided answering the question when suras 3 and 5 were revealed? Mecca or Medina?


Quote:
Which verses are you talking about?


Which verses do you think I am talking about? the plagiarised stories of Jesus making animals out of clay and talking in the cradle are the verses I am talking about, remember you were trying to prove that if the arabic gospel of the infancy of Jesus was written in quraish in Mecca it was proof that it was pre-islam which Tisdall would have used (ofcourse there is no such proof such an arabic script existed or was used for official religious documents) or if it was written in egyptian arabic it was proof that it was post islam:

Quote:
Nevertheless, the Quran was reveled in excellent Arabic (in the Quraish dialect) and not in Egyptian Arabic. If the argument is of textual plagiarism, then it is more logical to assume that the apocryphal must have been translated in Quriash Arabic in Mecca during or before MUhammad's (pbuh) time. If the Arabic Gospel of Infancy is Quraish, Tisdall would certain have jumped to the conclusion that the apocryphal was available during the Prophet's time and he would certainly state so to back his claim. You ceratinly do not see him make that claim.


So buddy would you care to tell us when the suras in question sura 3:49 and 5:110 were revealed Mecca or Medina?

Quote:
10) First, I do not think it is called "sirat rasullah". You cannot even quote the right book.


It's a little too late 2 posts down the line to now claim I didn't get the name right, you have never heard of the book that is why it took several days for you to find out the proper name, instead of focusing on the allegation which I notice you have already dismissed because of the isnad

Quote:
Secondly, who is the author? Ibn Ishaq was supposed to be the writer. However, some volumes of his work are non-existent and your refernce could probably have been edited by other writers. That is why I asked for clarification.


The edition was done by Hisham Ishaq's student and he edited that which he thought was shameful, in other words he edited it to make islam look good.

Arguments from ignorance
denial of the antecedents
Argument from a negative premise
Argument from desperation
Lies

Quote:
Thridly, the hadith lacks proper isnad. You cannot just give any hadith to Muslims and tell them to accept it.


Oh goody would you care to tell us when naming isnad was initiated? I am hoping with your powerful deductive reasoning you would realise this is a trick question.
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relaxjack
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Joined: 26 Jan 2005
Posts: 45

PostPosted: Wed Mar 30, 2005 05:00 am    Post subject: Reply with quote

I am amused at Liberate's obstinate stand on the copying theory. Liberate think that by throwing ad hominem attack he would gain credibility. Let me just state a few things which Liberate is leading the readers the wrong way:

1) Liberate kept asking for Quraish Arabic script. I have already told Liberate many times the SCRIPT is not an issue. It is the language and style of the Quran Arabic vs the Egyptian Arabic. See the Wikipedia Ency. for details

2) Liberate keep getting confused at what I meant by SOURCE. I have told Liberate so many times, Tisdall believed that the Arabic Gospel of Infancy was the SOURCE. However, Tisdall believed that it was more through oral channel rather than textual copying. Tisdall believed it was the same source (apocryphal) but transmitted through oral rather than scriptual.

3) Liberate kept telling the readers the Arabic Gospel of Infancy was borrowed from earlier apocryphals. We all know that. What we want to hear is how the Arabic Gospel of Infancy became available to the Prophet as what Liberate believed

4) Liberate went on even to argue that when Tisdall said that "Mohammed was not consulting any written document" to mean he actually consulted that document. You can see how a person like Liberate will try to change white to black, vice-versa

5) Liberate said there were heretical Christians in Hijaz. But his quoting from hadith pointed out to Jews and Waraqa (there is no historical records that Waraqa is a heretic). Who are the heretical Christians, Liberate?

6) The hadith said that Waraqa knew the Gospels. The hadith did not say he preached the Gospel. Anyway, Waraqa died a few years after the first revelations. Yet, after that the revelations continued.

7) Liberate's obsession with the word 'plagiarised' led him to believe anything. The context is not on the childhood of Jesus but Liberate believe it must be so.

I hope I do not have to repeat the same argument again...

salam
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Liberate
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PostPosted: Wed Mar 30, 2005 07:10 pm    Post subject: Reply with quote

relaxjack wrote:
I am amused at Liberate's obstinate stand on the copying theory. Liberate think that by throwing ad hominem attack he would gain credibility. Let me just state a few things which Liberate is leading the readers the wrong way:


In other words I am unable to respond to Liberate's posts as the rules of debate stipulates because it would involve me reading the entire chapter of the one line that I have taken out of context from islamic-awareness who are my only source of defense and if they don't tackle an issue I am dead at sea, but I will just regurgitate the script I came in with and pretend the other individual is making ad hominem attacks though I don't really know what it means it just sounds nice to say at this point.

Quote:
1) Liberate kept asking for Quraish Arabic script. I have already told Liberate many times the SCRIPT is not an issue.


K buddy do you know what a script is?
Do you know that a script is the style a language is written?

Did you not stipulate that if the arabic gospel of the infancy of Jesus was written in quraish (yes quraish script/quraish arabic this is a script) it was proof that it was pre-islam without providing any evidence such a script existed or such a script was utilised for religious documents?

Seeing that you ask for the most ridiculous of proofs (in fact you have not brought proof from anything you have said other than to quote one line out of context from Tisdall) and realising that you are unable to justify this ludicrious assumption that such a script existed or such a script was utilised for official religious documents you know claim the script is not the issue? If the script is not the issue why did you bring it up?

Quote:
It is the language and style of the Quran Arabic


Isn't this a script?

Quote:
vs the Egyptian Arabic.


isn't this also a script?

Quote:
See the Wikipedia Ency. for details


Why don't you quote it? Too much work for you? If you quoted it you would realise it says the varying dialects were oral in other words your quraish arabic script does not exist it is an oral dialect so your assumption of egyptian arabic and quraish arabic at the worst are oral dialects there is still no proof such a script existed or was used for official religious documents the readers will also be wondering why you have not responded to any of my posts? you might as well ask us for proof of oral plagiarism, Unless you have something to hide or are afraid of being shown to be someone without any common sense, why have you not responded to the question I asked several times now about suras 3 and 5? If you were to answer it you would realise your far fetched fantasy without any proofs for, is not only untenable but makes no rational sense given the dates and area where the ayats in suras 3 and 5 relating to Jesus making a bird out of clay and speaking in the cradle are concerned my guess is you don't want to tell us where those suras were revealed not because you will be shown for someone who has the least bit of rationale he purports to have (that is a given) but because you don't know and are unable/unwilling to find out you are simply regurgitating the argument from islamic-awareness.

Quote:

2) Liberate keep getting confused at what I meant by SOURCE. I have told Liberate so many times, Tisdall believed that the Arabic Gospel of Infancy was the SOURCE.


Help me out here

How do you know Tisdall believed the arabic gospel of the infancy of Jesus is the source IF HE NEVER STATES SO? The fact that you have tried to defend an idiotic position speaks volumes about your motive for being here you do not even have the awareness to realise when you are making a fool out of yourself but have the nerve to believe you can use Tisdall whose whole book "the sources of the koran" and the chapter concerned the "influence of christianity and christian apocryphal books" as a witness for Mohammed's defense.




Quote:
However, Tisdall believed that it was more through oral channel rather than textual copying.


Good grief

If it was through an oral channel surely that oral channel had a source?

If that oral channel had a source is this still not plagiarising?


I dare you to name me the source that Tisdall mentioned?

I WOULD LIKE YOU TO SHOW ME WHERE TISDALL SAID IT WAS THROUGH AN ORAL CHANNEL (there is a reason for asking this question though I seriously doubt you will bother to answer, yes I know he did say it could have come from an oral channel using Mary the copt as a possible source for Mohammed but in that very chapter he states where the source of that oral channel is from, and the source of that oral channel is a book, do you not see wether Mohammed may have obtained the story orally the source of the story is still a book and the end game is still plagiarism??)



Quote:
Tisdall believed it was the same source (apocryphal) but transmitted through oral rather than scriptual.


What difference does it make if it was transmitted orally or via written documents am I to believe you hold on to the view that it is not plagiarism if it was via oral transmission? the stories are the same as the apocrypha 3 millenia plus earlier than Mohammed, could your prophet read? if your prophet could not read then you will know why Tisdall gave circumstantial evidence of people who had knowledge of the stories in the arabic gospel of the infancy to tell Mohammed.


Quote:
3) Liberate kept telling the readers the Arabic Gospel of Infancy was borrowed from earlier apocryphals. We all know that. What we want to hear is how the Arabic Gospel of Infancy became available to the Prophet as what Liberate believed


Here again it seems you are unable to realise the logical fallacy you are building around your argument, the first gospel of the infancy of Jesus is traced to the 2nd century, the arabic gospel of the infancy of Jesus has verbatim word for word the contents in the first gospel of the infancy of Jesus, do you then not realise that regardless of wether the copy of the arabic gospel of the infancy of Jesus was written in 2005 the very source of that story is in the 2nd century and predates the koran? but even then the arabic gospel of the infancy of Jesus is traced before the advent of islam because the arabic is so bad, denying the antecedent and making an argument out of a negative premise will only make you look devoid of the rationale you purport to hold.



Quote:
4) Liberate went on even to argue that when Tisdall said that "Mohammed was not consulting any written document" to mean he actually consulted that document. You can see how a person like Liberate will try to change white to black, vice-versa


Anybody reading this line on it's own may think you have a valid point, but when they read the very context that you seperated that quote from they would realise you have nothing to stand on, the audience must be wondering why you are unable to quote the full context of that line you have taken out of context, I ask you again to bring forth one individual who agrees with you that Tisdall is contradicting himself in light of the book title book chapter and what he said about the arabic gospel of the infancy of Jesus being the source for the stories in the koran, just like the emperor has no clothes analogy I could have read or heard that story from someone else and retell the story filling in minute details with the theatre of my mind I would still be plagiarising and not be consulting any written documents that is why Tisdall said Mohammed wasn't consulting any written documents because he couldn't get his facts right in lieu of the stories in the arabic gospel of the infancy of Jesus and the first gospel of Thomas the Israelite, at this stage I have to assume you are either a troll or simply have no deductive reasoning, this would explain why you are unable to read an item for yourself but are relying on islamic-awareness to devise your argument for you islamic-awareness did not touch on the other aspects of Tisdall's book because like you all they were interested in was taking things out of context.

Again I would you to tell me what Tisdall means by the 'legend' (this would involve you reading the start of the chapter to find that the legend is none other than the arabic gospel of the infancy of Jesus):

Quote:
We notice here again that, while the legend is evidently the same as that briefly referred to in the Qur'an, yet the difference is sufficient to prove that Muhammad was reproducing a shortened form of it from memory, and was not consulting any written document. Hence he mentions only one bird instead of twelve, and speaks of life being given to it by the breath of Jesus and not by a command of His. The brief reference made to the tale in the Qur'an shows that the story had obtained wide currency and was generally believed at the time. This again proves how little knowledge of the New Testament there then was in Medina; for not only are no such accounts of miracles performed by our Saviour in His childhood recorded in the canonical Gospels, but John ii. 11 shows that none were wrought until after His Baptism at the age of about thirty.


Again I dare you to explain what "the legend" and "a shortened form of it" means

Quote:
5) Liberate said there were heretical Christians in Hijaz. But his quoting from hadith pointed out to Jews and Waraqa (there is no historical records that Waraqa is a heretic).


I am sure islam and the chroniclers of islam's history were interested in heretic christians they simply thought this was what christianity was and knew no better the entire notion of christianity in islam is from christian apocryphal books. Going by the standard of proof you are asking from us no doubt you want a statement from waraqa saying " I am a heretic" before you believe.

Quote:
Who are the heretical Christians, Liberate?


Lets see:

Mary is part of the trinity is a heretic christian belief but this happens to be in your koran

Jesus speaking out of a cradle is a heretic christian belief but this happens to be in your koran

Jesus making birds out of clay is a heretic christian belief but this happens to be in your koran

Jesus asking a palm tree to bow down so Mary could pick it's fruit is a heretic christian belief but this happens to be in your koran.

Expecting another prophet to come after Jesus is a heretic christian belief which surprise surprise Waraqa speaks of in the hadith.




Quote:
6) The hadith said that Waraqa knew the Gospels. The hadith did not say he preached the Gospel. Anyway, Waraqa died a few years after the first revelations. Yet, after that the revelations continued
.

No the hadith is very specific that Waraqa knew the gospel (singular not plural) meaning that whoever wrote the koran thought there was one gospel as opposed to the gospel according to Matthew, Mark, Luke and John, muslims today still announce that Jesus was given the injil, is this phantom injil and the Injilu't Tufuliyyah (arabic gospel of the infancy of Jesus) one and the same?

Quote:
7) Liberate's obsession with the word 'plagiarised' led him to believe anything. The context is not on the childhood of Jesus but Liberate believe it must be so.

I hope I do not have to repeat the same argument again...

salam


A dialogue involves two sides this is a one sided argument we are bringing all the proofs yet you are unable to back up anything you have said not one word and are even unable to answer simple questions yet you believe you are in an intellectual discussion defending islam when the truth is you are more like a troll and an amateur troll at that.
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PostPosted: Fri Apr 01, 2005 11:35 am    Post subject: Reply with quote

Quote:
In other words I am unable to respond to Liberate's posts as the rules of debate stipulates because it would involve me reading the entire chapter of the one line that I have taken out of context from islamic-awareness who are my only source of defense and if they don't tackle an issue I am dead at sea, but I will just regurgitate the script I came in with and pretend the other individual is making ad hominem attacks though I don't really know what it means it just sounds nice to say at this point.


not really Liberate, all your sources, are from anti-islamic missionaries, Can you show me where/when the Prophet Muhammad (PBUH) has actaully had a original script of the sources he copied? or how he got them?
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The Old Testament (Torah):
"Hear, O Israel: The Lord is ONE!"
( Deuteronomy 6:4)

The New Testament (The Gospel)
"And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is ONE Lord" (Mark 12:29)

The FINAL Testament (The Qu'ran):
"And your God is ONE God: there is no god but He"
(al-Bakarah 2:163)

Num 23:19 God is not a man, that he should lie; neither the son of man,
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Loki
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PostPosted: Fri Apr 01, 2005 11:48 am    Post subject: Reply with quote

Quote:
not really Liberate, all your sources, are from anti-islamic missionaries, Can you show me where/when the Prophet Muhammad (PBUH) has actaully had a original script of the sources he copied? or how he got them?


Abdullah you ever heard the story of Little Red Riding Hood? well, i have... and if i wrote the story down in a book and claimed that i invented that story, will this not be stealing to you?

then if you agree that this would stealing, then Muhammed had no need to have a 'copy' at hand... when all he had to do was copy folklore he heard (hearsay) in his quran and claim it as his own.

And do you really think the quran or hadith is gonna say "well i am muhammed, i copied scripture, don't worship me".... i know muhammed preached foolishness but i didn't believe muslims acctually act like one as well... the quran is not a historical book, it's muhammed his theocratic propaganda.... consider the source!
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PostPosted: Fri Apr 01, 2005 02:44 pm    Post subject: Reply with quote

From a Muslim point of veiw, any similarity between the Qur'an and another Scripture can be explained by the idea that they come from the same author, namely God.

So from a Muslim point of view this could never be plagerism.

If God says something in one Scripture and then repeats it in the Qur'an, it is not plagerism.

From this point of view it is futile to try and prove plagerism.

What a non-muslim needs to do is prove that the Qur'an did not come from God.

And only when this is done can a non-muslim charge the Qur'an with plagerism.

.
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PostPosted: Fri Apr 01, 2005 05:29 pm    Post subject: Reply with quote

Aburaees wrote:


What a non-muslim needs to do is prove that the Qur'an did not come from God.

And only when this is done can a non-muslim charge the Qur'an with plagerism.

.


How do we know a scripture is from God?

How do we know the same individual is reponsible for writing other articles?

Is the trademark of the individual witnessed in these articles?

How do we know God's trademark as witnessed in Judaism and christianity?

What do we know about God in the old testament that we can safely say this is the same God that is speaking to us in the new testament?

What does the old testament say about the qualities of God:

Numbers 23:19
God is not a man, that he should lie, nor a son of man, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?


1 Samuel 15:29
He who is the Glory of Israel does not lie or change his mind; for he is not a man, that he should change his mind."


Psalm 110:4
The LORD has sworn and will not change his mind: "You are a priest forever, in the order of Melchizedek."


Are these qualities confirmed in the new testament if the new testament is serving the same God then surely this unchanging quality of God would be made manifest:

17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.

How about the koran if the koran has been authored by the same God surely this unchanging quality of God would be made manifest?

"None of Our revelations do We abrogate or cause to be forgotten, but We
substitute something better or similar
..." (Qur'an 2:106).


This flies in the face of an omniscient and divine God why would a God who knows what will happen from beginning to the end of the entire universe abrogate and change His mind repeatedly within a 23 yr period while in the 5000+ yrs of Judaism and christianity there is no such case of abrogation?

This quality of God is fundamental to how God conveys messages to His prophets surely the true God would know what will happen in the future and will forewarn His prophets what is to happen, in this way they would know that they are serving the true God, in fact in the old testament prophets were challenged to prove that they were serving the true God:

“Declare the things that are to come hereafter, that we may know that you are gods?” (Isa. 41:23)


This is how the old and new testaments determined if someone was speaking on behalf of God:

"If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account. But a prophet who presumes to speak in my name anything I have not commanded him to say, or a prophet who speaks in the name of other gods, must be put to death.”

You may say to yourselves, “How can we know when a message has not been spoken by the LORD?” If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken. That prophet has spoken presumptuously. Do not be afraid of him.

"If a prophet, or one who foretells by dreams, appears among you and announces to you a miraculous sign or wonder, and if the sign or wonder of which he has spoken takes place, and he says, “Let us follow other gods” (gods you have not known) “and let us worship them,” you must not listen to the words of that prophet or dreamer. The LORD your God is testing you to find out whether you love him with all your heart and with all your soul. It is the LORD your God you must follow, and him you must revere. Keep his commands and obey him; serve him and hold fast to him. That prophet or dreamer must be put to death."
Deuteronomy 18:19-22, 13:1-5


Matthew 7
15 "Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves.
16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?
17 Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire.
20 Thus, by their fruit you will recognize them.


What prophecies did Mohammed make? I am yet to see a fulfilled prophecy from Mohammed stated in the koran, in desperation muslims use the verse saying behold the moon has been split as a prophecy fulfilled when Neil armstrong landed on the moon, exactly how ludicrous a fulfilled prophecy is this? was the moon really split when Neil Armstrong and Buzz Aldrin landed on it? This bothers on the laughable, justification with semantics of what split means, and the relevance? surely the Lord God Almighty does things for a reason the moon has been split and the purpose? am I to believe the "witness witness this miracle" Mohammed was going to show the pagans only occurred 14 millenia after his death and the proof for it was on the the date 1969 annus domini based on the christian calendar on the death of the Messiah forgetting islam does not believe He died!!! is this really the best proof of prophecy islam has to offer? and what are the fruits of Mohammed according to the ahadith I have not seen a more ungoldly individual portrayed in the ahadith even blatant satan worshippers are more moral than the character portrayed in the ahadith that is Mohammed. As a christian any faith system or path that comes after Jesus and attempts to claim Jesus said words that are contrary to what the disciples and the church fathers said are attempts by satan to deceive:

"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed." Galatians 1:8, 9

To some this passage is a prophecy warning about islam, Mohammed according to islam did meet an angel in a cave and that angel over 23 yrs told him that Jesus didn't die on the cross. This passage alone is enough to tell any objective individual that the source for both revelations in the bible and the koran cannot have been the same especially when islam (I know the koran does not say so but muslims) claims the source in both the old and new testament are corrupt, this is an insult to the true God that for 5 millenia plus we have been served a lie.

The true God could not have authored the koran it contradicts all that the true God stands for from His plan of redemption for all mankind rejecting the purpose of His Son and at the same time using lip service to claim that Jesus is respected, even going as far as to curse jews calling them apes and pigs

[[2:65] And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised and rejected."]

[7:166] When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected."


Forgetting that Jesus was a jew why on earth would the true God who changeth not suddenly turn on His own people whom He had called in previous revelations the apple of His eye and to pray for the peace of Jerusalem is now calling them apes and pigs and cursing them? According to islamic history Mohammed had 600 male jews beheaded in Qurayzah had several jews exiled took their property and had their wives dispersed among his troops and himself for rape paying them no dowry and breaking his own law of iddah which was to wait for 3 months before having sexual intercourse with a widowed woman (forgetting that you and your mujaheddins are the ones responsible for making her a widow), conveniently this was justified with an addition in the koran that all married women are forbidden unto you except those whom your right hands possess.

[Book 008, Number 3371:
Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): 0 Abu Sa'id, did you hear Allah's Messenger (may peace be upon him) mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger (may peace be upon him) on the expedition to the Bi'l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid-conception). But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Mes- senger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. No. 3858 - Narrated Ibn Muhairiz:

I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about al-azl (i.e. coitus interruptus). Abu Said said, "We went out with Allah's Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."

Sahih Bukhari. Volume 8, Book 77, Number 600: Narrated Abu Said Al-Khudri: That while he was sitting with the Prophet a man from the Ansar came and said, "O Allah's Apostle! We get SLAVE GIRLS from the war captives and we love property; what do you think about coitus interruptus?" Allah's Apostle said, "Do you do that? It is better for you not to do it, for there is no soul which Allah has ordained to come into existence but will be created."


I have read all sorts of ridiculous apologetics from desperate muslims trying to justify this cruel and unbelievable immoral act coming from an alledge 'holy' prophet of the same God as the christians and the jews that the women wanted to be raped and to provide proof that the women did not want to have sex with the muslim mujaheddins, which jewish woman would like to have sex on the same day with the murderer of her father her uncle her husband and her entire household not even allowing her to greive for one day but must have sex with her that same day and his followers claim it was a mercy on her, she wanted to sleep with him, this is unbelievable immoral nonsense, it is simply an insult to believe this emanated from God.
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relaxjack
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PostPosted: Mon Apr 04, 2005 04:22 am    Post subject: Reply with quote

My apologies as I am very busy at the moment and am not able to respond to Liberate's accusations. I also would not like to repeat the same arguments.

I would like to thank Aburaes for his comments on plagiarism (not always you can find a Christian who agrees on certain points. Usually you will find Christians who agree to disagree).

salam
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PostPosted: Sat Apr 09, 2005 06:14 pm    Post subject: Reply with quote

Quote:
"None of Our revelations do We abrogate or cause to be forgotten, but We
substitute something better or similar..." (Qur'an 2:106).


That has already been aswered here http://www.freejesus.net/home/viewtopic.php?p=56168#56168,

Quote:
Abdullah you ever heard the story of Little Red Riding Hood? well, i have... and if i wrote the story down in a book and claimed that i invented that story, will this not be stealing to you?

then if you agree that this would stealing, then Muhammed had no need to have a 'copy' at hand... when all he had to do was copy folklore he heard (hearsay) in his quran and claim it as his own.

And do you really think the quran or hadith is gonna say "well i am muhammed, i copied scripture, don't worship me".... i know muhammed preached foolishness but i didn't believe muslims acctually act like one as well... the quran is not a historical book, it's muhammed his theocratic propaganda.... consider the source!


Loki, you cant decipher between similarites and Plagerisim, and thanks for not denying that all your sources are from Anti-Islamic garbage, back to the issue, Aburaees make a decent point

Quote:
From a Muslim point of veiw, any similarity between the Qur'an and another Scripture can be explained by the idea that they come from the same author, namely God.

So from a Muslim point of view this could never be plagerism.

If God says something in one Scripture and then repeats it in the Qur'an, it is not plagerism.

From this point of view it is futile to try and prove plagerism.

What a non-muslim needs to do is prove that the Qur'an did not come from God.

And only when this is done can a non-muslim charge the Qur'an with plagerism.


And its not only a muslim point of view, its a logical point of view, its like me blaming newton for plagerizing leibniz calculus work , so you are saying that newton stole from leibiz because they have same work? And God clears up the the wrong info from the distorted bible, such as the Moses story, Noah's Flood and Jesus (PBUT), And you keep neglecting the fact that Muhammad (PBUH) was illiterate, not only that you excluded other information such as The Style and Beauty of the Qur'an Surpassed any poets in that time, (not to mention Arabia had a great talent in poetry) so how can you say he plagerized? Also, if Muhammad (PBUH) plagerized, then how come not one follower or not one enemy has every witnessed the plagerizim? show me the proof of where he got it LOKI, If you cant answer those basic questions, then all you do is use fallacy statements and accusations with no proof, its typical of you to do that, so im not surprised.
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The Old Testament (Torah):
"Hear, O Israel: The Lord is ONE!"
( Deuteronomy 6:4)

The New Testament (The Gospel)
"And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is ONE Lord" (Mark 12:29)

The FINAL Testament (The Qu'ran):
"And your God is ONE God: there is no god but He"
(al-Bakarah 2:163)

Num 23:19 God is not a man, that he should lie; neither the son of man,
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Alpha
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PostPosted: Mon Apr 11, 2005 12:38 pm    Post subject: Reply with quote

Abdullah wrote:
And its not only a muslim point of view, its a logical point of view, its like me blaming newton for plagerizing leibniz calculus work , so you are saying that newton stole from leibiz because they have same work?


From: http://www.freejesus.net/home/viewtopic.php?p=57042#57042

Abdullah said:

"Alpha, apparently you dont wanna debate, to prove my point, you bring a point about calculus, what does that have to do with internal contradiction? then you move into robin hood and all these wierd comparisons.........."

Don't waste our time with "weird comparison's" to show your logical point of view.
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PostPosted: Tue Apr 12, 2005 08:17 pm    Post subject: Reply with quote

Quote:
Don't waste our time with "weird comparison's" to show your logical point of view.


What weird comparisons do i make? im not the one drawing triangles try to prove your point on trinity? the statement you made actaully is a good description of you
_________________
The Old Testament (Torah):
"Hear, O Israel: The Lord is ONE!"
( Deuteronomy 6:4)

The New Testament (The Gospel)
"And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is ONE Lord" (Mark 12:29)

The FINAL Testament (The Qu'ran):
"And your God is ONE God: there is no god but He"
(al-Bakarah 2:163)

Num 23:19 God is not a man, that he should lie; neither the son of man,
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